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Inherently wrong actions?

Nous

Well-Known Member
Premium Member
I disagree. Wanting yourself to be treated a certain way is just that wanting. It really compels no effect to occur. Would have is what is actually occurring.
It's goofy to claim that the Golden Rule is a causal law (which you seem to tacitly acknowledge in some of your statements). It obviously isn't a causal law. If it were a causal law, then there would be no reason for it to command people to act in a certain way. Newton's law of gravitation doesn't issue a command for the planets and objects to abide by it.

Your use of "objective" and "facts" is literally the requirement you are seeking, but seemingly ignoring the obvious 'absolute force' at work. There is nothing external to human thinking that makes mathematics objective or factual. Good luck trying to prove otherwise.
Again, I know of no reason that the existence of objective moral facts require "an absolute force/entity permeating the whole of existence" any more than the existence of objective mathematical facts require such.

In order to argue that objective moral or mathematical facts require such an "absolute force/entity," you would need to begin with a premise that is a true proposition, and make a valid deduction.
 
As expected nothing to say, although I will give you a few credits for keeping it low key. And what ad hom, you took the name on yourself, or is this the one day of the month when Satan's a good guy just to keep everybody off balance? Piwacket....or whatever you guys say.
Oh, why was that expected? Because of my username huh?

That sort of says it all vis a vis your position here on 'morality' I suppose.

As per my response to your comments..well your position IS arbitrary. You are basing your position not on logic or hard precepts, or even how things ARE but how you feel things ought to be. That is the very definition of subjective.
 
Explain why it isn't objectively right to treat others as you wish them to treat you. Obviously that isn't a rule that only applies to or is expressed by a particular society.
Do you know what 'objective' or 'absolute'(the word I used in the post you responded to) means?

Treating others as you'd have them treat you is fine, if you believe in that, but the evidence shows people generally don't behave that way(ESPECIALLY if they subscribe to some dogma that tells them to)
 

Sonofason

Well-Known Member
I agree that raping an 8 year old child is immoral and despicable in my opinion. However I don't claim to have the moral authority to dictate to everyone else whats moral inherently and whats not. For example, a few thousand years ago society generally accepted pedophilia as nothing immoral. THis is whats known as moral relativism. Perhaps in a thousand years human society will look back at you and call you an immoral scumbag for something that you think is moral at this moment. The only way you could say something is inherently right or wrong is if you were a perfect, divine being of infinite knowledge and were perfectly good. For example, would you ever base morals on consequentialism? What if raping the 8 year old girl somehow lead to a child that would end up saving humanity from a brutal and horrible extinction? Would it be moral then? You're being very limited in your moral thinking as if you have the power to dictate morality to everyone.

Well, I do possess the moral authority to do what I deem necessary to those I might catch raping an 8 year old girl. And I can tell you if I caught someone doing something like that, the police would have absolutely nothing to do with it. It would all be over in a matter of seconds, and that person would surely never be capable of doing such a thing again.

Furthermore, I do not consider human existence such a great thing that I would allow the rape of an 8 year old child just for the sake of human existence. I couldn't care less if everyone were to die horrible deaths as a result of me preventing the rape of a child. None of you are worth allowing something that is so inherently wrong.

The end does not justify the means.
 

ArtieE

Well-Known Member
Furthermore, I do not consider human existence such a great thing that I would allow the rape of an 8 year old child just for the sake of human existence. I couldn't care less if everyone were to die horrible deaths as a result of me preventing the rape of a child. None of you are worth allowing something that is so inherently wrong.

The end does not justify the means.
Allowing everyone to die horrible deaths when you could have prevented it isn't inherently wrong?
 

Erebus

Well-Known Member
Evil
adjective
1. morally wrong or bad; immoral; wicked:
evil deeds; an evil life.
2. harmful; injurious:
evil laws.
3. characterized or accompanied by misfortune or suffering; unfortunate; disastrous:
to be fallen on evil days.
4.due to actual or imputed bad conduct or character:
an evil reputation.

http://www.dictionary.com/browse/evil?s=t

If you don't believe that raping a child is an objectively wrong or immoral (evil) act, then why do you believe that it is a wrong or immoral (evil) act?

Is someone who says, "Now, I know the sun is not objectively green, but I just believe it is green," expressing a coherent opinion? It seems that you're saying something akin to "The sun is not objectively green, but I believe it is green."

The answer's simple really. I view deeming something good or evil to be similar to determining which colour is best, rather than determining what colour something is.

So continuing the colour analogy, I could say "I think black is the best colour" without having to feel that black is objectively the best colour. I have my opinion, but recognise that it may not be shared by others.

As you might expect, I feel much more strongly that rape is evil than I do that black is the best colour. So strongly in fact that I can absolutely understand the temptation to label it objectively evil. However, trying to label something as objectively true because I feel strongly about it would be self-defeating really.


Edit:
For what it's worth, I'd recommend avoiding colour analogies when arguing something's objective in the future. Colour can get quite tricky as far as objectivity is concerned.
 
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Sonofason

Well-Known Member
Allowing everyone to die horrible deaths when you could have prevented it isn't inherently wrong?

Allowing everyone to die horrible deaths when I could prevent it is not inherently wrong. There is nothing inherently wrong with doing nothing. I allow people to die every day, and so do you. If I were to see an 8 year old girl being raped and I do nothing, you might of course consider me a coward, but I have done nothing wrong. Allowing people to die is not inherently wrong. If I were to kill the rapist, which is likely what I would do, I would be committing murder, and that is something many people consider inherently wrong. I would not be wrong because I have prevented the rapist from producing offspring that might save the world one day, but because I have committed murder. I am not about to run my life governed by hypotheticals. I live in the here and now. I see very clearly what is right, and what is wrong. What exists in the future, and what people might believe in the future, I really don't care. What's happened in the past and what people believed in the past, I really don't care. I believe what I believe right now. How I might feel in the future, or how I might have felt in the past is moot. I am not about to allow a rapist to rape a child based on some hypothetical idea that the offspring of this girl and her rapist might one day save the world. The world isn't worth it. I consider rape so horrid, that I am willing to commit murder to prevent a rapist from ever even trying to do it again.
 

Sonofason

Well-Known Member
Allowing everyone to die horrible deaths when you could have prevented it isn't inherently wrong?
Let's see how you do with hypothetical. Lets imagine that you are brave enough to try to stop a rape that is in progress...you walk home and find a rapist in your home raping your daughter. Should I assume that although you are capable of stopping your daughter from being raped, you would allow the rapist to continue raping your daughter because of the remote possibility that a child may result from the rape of your daughter that will save the world from horrible death and extinction?
 

Acim

Revelation all the time
The British had the power and abused it and you knew that before you typed the first letter of that irrational screed. Now if you're determined to delude your own self, there's little I can do or say.

The irrational part came form your point of 97% of individuals desire an environment with predictable, rational good order in which to run their lives, as if that relates to inherently right, and that moral relativists are the 3% that contribute to what's inherently wrong.

This thread is yet to show ANY action that is inherently wrong, which would then mean 100% are in the moral relativist position, but may think otherwise. I'll be generous and say it's 97% that are in the moral relativist position and that 3% could have access to knowledge of inherent wrong/right actions. I sure hope they come to this thread, and join me.

Self-defense is defending oneself from violation of the other three rights, either by threat or in progress. Self-defense can also be exercised by proxy via the military or police, or by bystanders; but again, only in order to protect life, liberty and property. Where's the moral/legal double standard if it is so limited?

The point about which self-defense can be exercised, and to what degree there is enormous variety in that application. And as simple as stating that premeditated killing (murder) is inherently wrong, but the fact the State may engage in it, it is suddenly justifiable. Or the fact that I can tell myself/anyone that if some one violates my rights, I can go ahead and murder them. For it would be murder, pre-meditated killing to suggest it can be justifiable beforehand.

I find those to be fairly decent arguments and I'm not even bringing in the theological perspective that understands Self, Life, Liberty needs no defense, is never actually threatened. But I decided to put on kid gloves to make the point.

Huh? You've got it backwards. If you kill someone who's trying to murder you, there's no double standard except the perpetrator's, who valued his desires above your life. Someone who tries to violate the rights of another, forfeits his own.

Which would make for relative wrongness. Cause if not getting caught, then not really a forfeiture. Or possible these rights were forfeited long before you entered the picture with your claims of self defense to then say your rights were violated and you alone are determining they have forfeited their right to life. Though possible it comes down to state / local laws (thus relative to that area) as to who forfeited rights and who didn't and State authority will make that determination. Here let's flip a coin.

Someone is coming at you with a knife and just before he cuts your throat you say I forgive you, really?

That's the pretend kind of forgiveness that I alluded to. The application of forgiveness by me, would not be for them, foremost. Probably would include them in an effectual way, but not in a causal way.

The first step for forgiveness is that they ask for it, and the second is repentance. Except for a few wacko pacifists, nobody believes that turn-the-other-cheek crap.

Then they literally understand nothing.

MLK's civil disobedience worked because he knew there was a moral element in our society. Try that with Hitler, Mao, Stalin, Castro, ISIS et al, and you'll just have a bunch of dead bodies, or slaves.

Yep, what we have now is so wonderful, peaceful, loving and working out well. That self defense crap is working wonders. Hallelujah!
 

The_Fisher_King

Trying to bring myself ever closer to Allah
Premium Member
This thread is yet to show ANY action that is inherently wrong, which would then mean 100% are in the moral relativist position, but may think otherwise. I'll be generous and say it's 97% that are in the moral relativist position and that 3% could have access to knowledge of inherent wrong/right actions. I sure hope they come to this thread, and join me.

I earlier said that (I believe that) serving Satan is inherently wrong. Unless I missed it, I never got a response from you on that.
 

Aštra’el

Aštara, Blade of Aštoreth
There are no actions that are "inherently wrong" or "inherently right". Humans may individually or collectively perceive actions subjectively as "right" or "wrong", but this does not make those actions so, inherently or objectively.
 
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ThePainefulTruth

Romantic-Cynic
Oh, why was that expected? Because of my username huh?

That sort of says it all vis a vis your position here on 'morality' I suppose.

Atheists can be reasonable. But Satanists claim revealed knowledge, same as theists and just as irrational, but with a competing God who appeals to prurient interests, and above all, justifies a double standard.
 

ThePainefulTruth

Romantic-Cynic
The irrational part came form your point of 97% of individuals desire an environment with predictable, rational good order in which to run their lives, as if that relates to inherently right, and that moral relativists are the 3% that contribute to what's inherently wrong.

This thread is yet to show ANY action that is inherently wrong, which would then mean 100% are in the moral relativist position, but may think otherwise. I'll be generous and say it's 97% that are in the moral relativist position and that 3% could have access to knowledge of inherent wrong/right actions. I sure hope they come to this thread, and join me.

It doesn't matter what proportion of those who believe in inherent morality. There could be nobody who believed in or discovered it. but it would still be universally applicable. If there is only subjective morality, there would be complete chaos what with, given our current population, 7 billion different sets of morality.

The point about which self-defense can be exercised, and to what degree there is enormous variety in that application. And as simple as stating that premeditated killing (murder) is inherently wrong, but the fact the State may engage in it, it is suddenly justifiable. Or the fact that I can tell myself/anyone that if some one violates my rights, I can go ahead and murder them. For it would be murder, pre-meditated killing to suggest it can be justifiable beforehand.

I'm having to repeat myself. A perpetrator who violates the rights of another, forfeits their own rights.
 

ArtieE

Well-Known Member
Allowing everyone to die horrible deaths when I could prevent it is not inherently wrong. There is nothing inherently wrong with doing nothing.
You said in your post and I quote:

"I do not consider human existence such a great thing that I would allow the rape of an 8 year old child just for the sake of human existence. I couldn't care less if everyone were to die horrible deaths as a result of me preventing the rape of a child."

Nothing hypothetical about that. You are saying that you would have prevented the rape of the child even though you knew that everyone else including all other children would die horrible deaths as a result. That one child doesn't suffer is more important than saving every other child from horrible deaths?
 

ArtieE

Well-Known Member
Let's see how you do with hypothetical.
You weren't talking hypothetically. You said and I quote:

"I do not consider human existence such a great thing that I would allow the rape of an 8 year old child just for the sake of human existence. I couldn't care less if everyone were to die horrible deaths as a result of me preventing the rape of a child."

You would prevent one child getting raped if you knew the consequence was that every other child dies a horrible death?
 

Saint Frankenstein

Here for the ride
Premium Member
The Golden Rule is a good objective moral standard, is it not? And violation of the Golden Rule would be a good example of objectively immoral behavior, would it not?
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seigyoku_seshiru_own_golden_rule_by_gentleevan-d8u1ai9.jpg
 

ArtieE

Well-Known Member
Furthermore, I do not consider human existence such a great thing that I would allow the rape of an 8 year old child just for the sake of human existence. I couldn't care less if everyone were to die horrible deaths as a result of me preventing the rape of a child. None of you are worth allowing something that is so inherently wrong.

The end does not justify the means.
Then if had you been in a position to save Jesus from a horrible death on the cross you would have done that because the end does not justify the means?
 

ArtieE

Well-Known Member
This thread is yet to show ANY action that is inherently wrong
Suppose you're in a situation where you have to take action. How do you determine which action would be the moral action and why would it be the moral action?
 

JoStories

Well-Known Member
That may be true, but any person who is okay with such brutality is a scum bag, and whether or not what was done is legal or not, it is still wrong. Only scum bags would find it okay to rape an 8 year old child, or any other life form for that matter. Being legal does not make something right. Being illegal does not make something wrong. There are inherently right actions, and there are inherently wrong actions, and it takes a mind that possesses at least minimal decency to acknowledge it.
Thank you. I read the post written by Acim and had to wonder how anyone could consider rape to be something debatable and further, something that could be construed as not rape. This is particularly true when rape is applied to children. Scumbag seems a very mild term, IMO. Whether one is religious or not has no bearing on whether rape is seen as a wrong action.
 
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