It seems you have been indoctrinated with something other than the truth.
I am immune to indoctrination, which is the passive absorption of ideas following repetition of them. It's not difficult to learn how to never let that happen to oneself, but it must be actively learned.
You have nothing to go by to disprove prophecy and the existence of God.
I don't have to disprove those prophecies to reject them as evidence of divine prescience. I just need to read them and see that they resemble exactly what many human beings do, including fortune tellers and astrologists. They're vague, often predict mundane events, and not useful.
There isn’t any evidence on creation only supposition.
That's a good reason for a critical thinker to reject the claim that a god put all of this here.
The corroborating evidence I have is the level and quality of prophecy with a wealth of archaeology and extra biblical documents that conclusively support the Biblical timeline. Others have nothing remotely of this quality of evidence.
That's the evidence I use to reject those prophecies - the low level and quality of them. Regarding prophecy, scientific prophecy dwarfs religious prophecy. It is very specific, predicts very unexpected things, and can be used to predict how nature will unfold under controlled circumstances:
"Think of how many religions attempt to validate themselves with prophecy. Think of how many people rely on these prophecies, however vague, however unfulfilled, to support or prop up their beliefs. Yet has there ever been a religion with the prophetic accuracy and reliability of science?" - Carl Sagan
The reason my thinking is that the word supernatural doesn't fit is because if you do a search key words (list world religions) you end up w/ several that do NOT fixate on a supernatural being --Buddhism, Scientology, Taoism, etc.
It's how I define the word religion. I don't use it to describe naturalistic worldviews. Others call just about anything a religion, such as science or humanism. I don't.
Demanding a supernatural will end up ruling out a log of the world's religions.
I've already chosen to ignore all religions as I define them, whatever others call them. I'm simply not interested in any worldview that involves sentient universe creators with miraculous powers that transcend nature. That's why that element is central to my definition of religion. They are all treated the same way, so why not call them all the same thing, and to separate out naturalistic worldviews.
the question I was hoping you'd answer was, "Please share what u mean by "supernatural". Are you referring that which cannot be observed by others? Something not physical? Please tell us what u mean."
I thought I did answer it when I wrote, "gods are supernatural, meaning that they're said to not be part of nature and to exist outside of it." Supernatural is a religious idea, like God. It's the name believers give to the proposed denizens, spaces, and rules that he believes exist and which conceals his god from the senses. It's an incoherent idea in my estimation, since it proposes that there is something that is not nature but can interact with it. If it exists, it's nature, and if it doesn't interact with nature - if is never makes any impact on matter in any place at any time - it doesn't exist. If you want to say that something that does exist actually exists but doesn't, like ghosts, leprechauns and vampires, just call it supernatural. For whatever reason, this satisfies many.
Have you heard of Sagan's dragon in the garage? It fits that description. It fails to interact with physical reality, but it is claimed that it's there anyway. Here's a perfect description of a supernatural dragon:
"A fire-breathing dragon lives in my garage."
"Show me," you say.
I lead you to my garage. You look inside and see a ladder, empty paint cans, an old tricycle--but no dragon.
"Where's the dragon?" you ask.
"Oh, she's right here," I reply, waving vaguely. "I neglected to mention that she's an invisible dragon."
You propose spreading flour on the floor of the garage to capture the dragon's footprints.
"Good idea," I say, "but this dragon floats in the air."
Then you'll use an infrared sensor to detect the invisible fire.
"Good idea, but the invisible fire is also heatless."
You'll offer to spray-paint the dragon to make her visible.
"Good idea, but she's an incorporeal dragon and the paint won't stick."
And so on. I counter every physical test you propose with a special explanation of why it won't work. Now, what's the difference between an invisible, incorporeal, floating dragon who spits heatless fire and no dragon at all? If there's no way to disprove my contention, no conceivable experiment that would count against it, what does it mean to say that my dragon exists?