Welcome to Religious Forums, a friendly forum to discuss all religions in a friendly surrounding.
Your voice is missing! You will need to register to get access to the following site features:We hope to see you as a part of our community soon!
The Bible explains that we all have an inborn moral compass but certainly I am sure you would agree that the scales can be altered, depending on culture and religion. Nevertheless, the tree of life in the garden was there for a reason. And God did not allow them to get to it. Yes, that is just. Furthermore, now I ask you if you go along with the concept of evolution insofar as natural life followed by death goes?No, your bald assertion that God is just is, as we see from the bible's account, complete nonsense.
Is the expulsion of Adam and Eve from the Garden just? No, according to the text it was God protecting [his] own position out of fear that Adam and Eve would become [his] rivals by obtaining both knowledge of good and evil AND living forever (Genesis 3:22-23). No other reason is offered.
Do you think God's orders in Deuteronomy 7:1-2 represent justice? "When the Lord your God brings you into the land you are entering to possess and drives out before you many nations ... then you must destroy them totally. Make no treaty with them and show them no mercy." (Repeated at 20:16). You yourself have no problem with the massacre of populations after they've been conquered, I take it?
Joshua 6:17: "And [Jericho] and all that is within it shall be devoted to the Lord for destruction; only Rahab the harlot and all who are with her in her house shall live ... 21 Then they utterly destroyed all in the city, both men and women, young and old, oxen, sheep and asses, with the edge of the sword." Not even Putin has quite gone that far, campaigns of murder even though victory is already achieved. But it seems like a good and proper idea to you.
Judges 11:29-39 ─ Is the deal with Jephthah just, a human sacrifice in return for military success? If the military success was just, why was a sacrifice necessary? If it was not just, how could the sacrifice make it just?
On and on, right up to the sending of Jesus on not simply a suicide mission but one requiring a horrible death, for reasons neither you nor I can provide.
You appear to think that cruelty is fine whenever your team does it, and not otherwise.
You abandon your own moral compass and approve these things, slavery, mass rapes, murderous religious intolerance and so on just because they were the norm in the latter Bronze Age and into the 1st century CE.
Or do you not have a moral compass of your own?
Two winners and a tiger!No, your bald assertion that God is just is, as we see from the bible's account, complete nonsense.
Is the expulsion of Adam and Eve from the Garden just? No, according to the text it was God protecting [his] own position out of fear that Adam and Eve would become [his] rivals by obtaining both knowledge of good and evil AND living forever (Genesis 3:22-23). No other reason is offered.
Do you think God's orders in Deuteronomy 7:1-2 represent justice? "When the Lord your God brings you into the land you are entering to possess and drives out before you many nations ... then you must destroy them totally. Make no treaty with them and show them no mercy." (Repeated at 20:16). You yourself have no problem with the massacre of populations after they've been conquered, I take it?
Joshua 6:17: "And [Jericho] and all that is within it shall be devoted to the Lord for destruction; only Rahab the harlot and all who are with her in her house shall live ... 21 Then they utterly destroyed all in the city, both men and women, young and old, oxen, sheep and asses, with the edge of the sword." Not even Putin has quite gone that far, campaigns of murder even though victory is already achieved. But it seems like a good and proper idea to you.
Judges 11:29-39 ─ Is the deal with Jephthah just, a human sacrifice in return for military success? If the military success was just, why was a sacrifice necessary? If it was not just, how could the sacrifice make it just?
On and on, right up to the sending of Jesus on not simply a suicide mission but one requiring a horrible death, for reasons neither you nor I can provide.
You appear to think that cruelty is fine whenever your team does it, and not otherwise.
You abandon your own moral compass and approve these things, slavery, mass rapes, murderous religious intolerance and so on just because they were the norm in the latter Bronze Age and into the 1st century CE.
Or do you not have a moral compass of your own?
If you can make that assertion, I have to assume that you know what that reason was. Now, can you edify the rest of us? And while doing so, can you make clear why we should be given life, but not have access to the tree that purports to explain life?The Bible explains that we all have an inborn moral compass but certainly I am sure you would agree that the scales can be altered, depending on culture and religion. Nevertheless, the tree of life in the garden was there for a reason. And God did not allow them to get to it. Yes, that is just. Furthermore, now I ask you if you go along with the concept of evolution insofar as natural life followed by death goes?
It's in the account in Genesis as to the reason. God cast them out of the Garden before they could get to the tree. That is not unfair. Or unjust. He already told them they would die. I'm glad you brought that point out because it helps to clarify.If you can make that assertion, I have to assume that you know what that reason was. Now, can you edify the rest of us? And while doing so, can you make clear why we should be given life, but not have access to the tree that purports to explain life?
Well, adding magic to magic doesn't clarify anything for me. Magic trees that can bring you education or eternal life -- there's not many of those around, and it's kind of hard to see why God would even bother to make such things, if they were not to be touched. (But I'm sure you can conjure up something that sounds plausible to you, if nobody else.)It's in the account in Genesis as to the reason. God cast them out of the Garden before they could get to the tree. That is not unfair. Or unjust. He already told them they would die. I'm glad you brought that point out because it helps to clarify.
I believe you brought out about the tree that God did not allow them to eat from and I answered you.Well, adding magic to magic doesn't clarify anything for me. Magic trees that can bring you education or eternal life -- there's not many of those around, and it's kind of hard to see why God would even bother to make such things, if they were not to be touched. (But I'm sure you can conjure up something that sounds plausible to you, if nobody else.)
I'm guessing because I haven't read all your posts that you believe in evolution rather than God's creation, right? That makes a difference.If you can make that assertion, I have to assume that you know what that reason was. Now, can you edify the rest of us? And while doing so, can you make clear why we should be given life, but not have access to the tree that purports to explain life?
That would be a reasonable supposition, since we know humans, and indeed very many animals, possess evolved moral tendencies, In humans these are dislike of the one who harms, like of fairness and reciprocity, respect for authority, loyalty to the group, and a sense of self-worth through self-denial, plus (like very many animals) child nurture and protection. We've also evolved a conscience and a capacity for empathy.The Bible explains that we all have an inborn moral compass
Indeed, though all humans have the tendencies I've mentioned. You'll notice they contain potential conflicts eg group loyalty OR dislike of the one who harms / cheats / hogs &c. And we acquire the rest of our morality from our culture, largely about how individuals relate to each other ─ how to behave towards others, depending on their sex, age, family relationship or not, relative place in the peck order, how to dine together, how to excrete 'correctly', and so on. So in those areas in particular we may find distinct differences between cultures.but certainly I am sure you would agree that the scales can be altered, depending on culture and religion.
The reason ─ the only reasons ─ given in Genesis 2-3 are set out in Genesis 3:22-23. They clearly state that God expels Adam and Eve in order to protect [his] own position ─ to head off possible rivals.Nevertheless, the tree of life in the garden was there for a reason.
Yes, of course. It's backed, so far without any contradiction being established, by examinable evidence the volume of which steady increases. The modern theory of evolution, which sets out to account for the manifest facts of evolution, is a scientific theory in very good standing ─ though of course, like the whole of science, it's a work in progress, so the details of our understanding are likely to change over time.And God did not allow them to get to it. Yes, that is just. Furthermore, now I ask you if you go along with the concept of evolution insofar as natural life followed by death goes?
Well, you'll never win over some Christians. Or some Muslims. Or some Hindus, Or some Buddhists. Or some Shinto followers. Or, I dare say, some followers of the Great Spirit. But there are others.Two winners and a tiger!
But you'll never win over the Christians -- they'll read your words and know what they mean and forget them, all before getting to the period at the end of each sentence.
You have a very strong opinion on that.No, your bald assertion that God is just is, as we see from the bible's account, complete nonsense.
Again, I acknowledge your opinion.Is the expulsion of Adam and Eve from the Garden just? No, according to the text it was God protecting [his] own position out of fear that Adam and Eve would become [his] rivals by obtaining both knowledge of good and evil AND living forever (Genesis 3:22-23). No other reason is offered.
I have no problem with removing the wicked from the earth.Do you think God's orders in Deuteronomy 7:1-2 represent justice? "When the Lord your God brings you into the land you are entering to possess and drives out before you many nations ... then you must destroy them totally. Make no treaty with them and show them no mercy." (Repeated at 20:16). You yourself have no problem with the massacre of populations after they've been conquered, I take it?
Well certainly, God did not keep any Secret Classified Information from us.Joshua 6:17: "And [Jericho] and all that is within it shall be devoted to the Lord for destruction; only Rahab the harlot and all who are with her in her house shall live ... 21 Then they utterly destroyed all in the city, both men and women, young and old, oxen, sheep and asses, with the edge of the sword." Not even Putin has quite gone that far, campaigns of murder even though victory is already achieved. But it seems like a good and proper idea to you.
A sacrifice is always good, so long as it is in keeping with good practice, and not violating any moral law.Judges 11:29-39 ─ Is the deal with Jephthah just, a human sacrifice in return for military success? If the military success was just, why was a sacrifice necessary? If it was not just, how could the sacrifice make it just?
Why do you keep repeating this false claim?On and on, right up to the sending of Jesus on not simply a suicide mission but one requiring a horrible death, for reasons neither you nor I can provide.
How did you arrive at that conclusion?You appear to think that cruelty is fine whenever your team does it, and not otherwise.
That's quite an accusation.You abandon your own moral compass and approve these things, slavery, mass rapes, murderous religious intolerance and so on just because they were the norm in the latter Bronze Age and into the 1st century CE.
You are not in any position to judge my morality.Or do you not have a moral compass of your own?
Here we again run into the problem that you don't read your bible, or if you do, you leave out the parts you don't like.Of course, the Bible makes clear that Adam and Eve were not to live forever... which God has the right to decide.
The Bible does not say anything about God fearing rivalry from man.
Once again you fail to address the issue. Deuteronomy 7:1-2 "When the Lord your God brings you into the land you are entering to possess and drives out before you many nations ... then you must destroy them totally. Make no treaty with them and show them no mercy." (Repeated at 20:16).I have no problem with removing the wicked from the earth.
So you're also happy with large-scale capital punishment for criminals, not just for murder but for anything "wicked", and massacres of surrendered populations where no questions of guilt or innocent arise. Okay, that's clear.If every ruling nation could do that, wouldn't that be great!
I'm ambivalent about it. On the one hand, bin Laden was a declared enemy of the US and had deliberately sponsored murders of innocent people. The complicating factor is that in order to kill him, the US disregarded the sovereignty of a nation with which it was not at war, meaning that the US would have no moral basis to complain if some other nation made a raid on the US to exact the same kind of revenge.Did you have a problem when United States Navy SEALs took out Osama Bin Laden?
Because the bible God has no moral qualms about invasive war. It follows you have no moral argument against, but rather great admiration for Putin, for invading Ukraine. You and Patriarch Kirill are no doubt pen pals.One may ask. "Wait. Why is he going to take the land from the Canaanites, Hittites, Amorites, Perizzites, Hivites, and Jebusites?"
Why?
Only by war and massacre. You recall what Jephthah by his messengers says in Judges 11:23 "So then the Lord God of Israel dispossessed the Amorites from before his people Israel; and are you to take possession of them? 24 Will you not possess what Chemosh your god gives you to possess? And all that the Lord our God has dispossessed before us, we will possess."It's his land.
Jephthah's daughter was a human sacrifice that pleased God, who went on to promote Jephthah to be Judge of Israel. God set the sacrifice up, and thought it was great.A sacrifice is always good, so long as it is in keeping with good practice, and not violating any moral law.
No, he wasn't. Only God knew that the daughter was involved when God set up the deal. He then felt bound by his vow to suffer the consequences and carry out the human sacrifice.Jephthah was willing to give the one thing that "meant the world to him" - his only daughter, to Jehovah - that is, to belong to God - serving him in his temple, for life... like Samuel did.
Well, I'll be a monkey's uncle. I must not be able to read.Here we again run into the problem that you don't read your bible, or if you do, you leave out the parts you don't like.
As I said, God gives [his] reasons for expelling Adam and Eve in Genesis 3:22:23, which says,
Then the Lord God said, "Behold, the man has become like one of us, knowing good and evil; and now, lest he put forth his hand and take also of the tree of life, and eat, and live forever" ─ therefore the Lord God sent him forth from the garden."
So Adam and Eve are booted out lest they become able to challenge God's position.
That's how you see it.God admits [he] blundered in making humans (Genesis 6:6) so [he] sets out to kill the lot with a flood. Nothing perfect, nothing infallible, about this early version of the deity.
Sounds as though you think you've got it covered.And God interferes with the Tower of Babel because [he] fears the rivalry of humans. Genesis 6:3 And they said to one another, "Come, let us make bricks, and burn them thoroughly." And they has brick for stone and bitumen for mortar. 4 Then they said, "Come, let us build ourselves a city and a tower with its top in the heavens" ... 6 And the Lord said, "Behold, they are one people,and they have all one language; and this is only the beginning of what they will do; and nothing that they propose to do will be impossible. Come, let us go down and there confuse their language, that they may not understand one another's speech." Once again God is acting solely in [his] own perceived interest, ie not justly but politically.
It's clear in your head. Not what I said.Once again you fail to address the issue. Deuteronomy 7:1-2 "When the Lord your God brings you into the land you are entering to possess and drives out before you many nations ... then you must destroy them totally. Make no treaty with them and show them no mercy." (Repeated at 20:16).
Nowhere does it attribute wickedness to them. Which leaves you where I said it leaves you, happy to see the massacre of populations after they've been conquered. No mercy is required. Screw mercy, you say,
So you're also happy with large-scale capital punishment for criminals, not just for murder but for anything "wicked", and massacres of surrendered populations where no questions of guilt or innocent arise. Okay, that's clear.
You asking, or telling?Do you favor the execution of people because they're homosexual? Are they on your "ought to be killed" list too?
LOL. This is a classic.I'm ambivalent about it. On the one hand, bin Laden was a declared enemy of the US and had deliberately sponsored murders of innocent people. The complicating factor is that in order to kill him, the US disregarded the sovereignty of a nation with which it was not at war, meaning that the US would have no moral basis to complain if some other nation made a raid on the US to exact the same kind of revenge.
Because the bible God has no moral qualms about invasive war. It follows you have no moral argument against, but rather great admiration for Putin, for invading Ukraine. You and Patriarch Kirill are no doubt pen pals.
I hope @It Aint Necessarily So is paying attention. LolOnly by war and massacre. You recall what Jephthah by his messengers says in Judges 11:23 "So then the Lord God of Israel dispossessed the Amorites from before his people Israel; and are you to take possession of them? 24 Will you not possess what Chemosh your god gives you to possess? And all that the Lord our God has dispossessed before us, we will possess."
Jephthah's daughter was a human sacrifice that pleased God, who went on to promote Jephthah to be Judge of Israel. God set the sacrifice up, and thought it was great.
And you plainly have no argument with human sacrifice. How else, you say, can you show the depth of your gratitude than by killing someone else?
Oh dear. This is the most bizarre post I have ever read.No, he wasn't. Only God knew that the daughter was involved when God set up the deal. He then felt bound by his vow to suffer the consequences and carry out the human sacrifice.
Another difference between you and me is that I'm opposed to human sacrifice and you have no moral objection it as long as it's done right.
I guess you said everything then.I think the bible shows your god has vile morals (though not readily distinguished from other Semitic gods of the region back in the Bronze Age) and you need to be careful not to ape them.
Oh, and you said it wasn't true that you didn't know why Jesus had to die, or to die in a horrible manner, or what his death accomplished that an omnipotent omniscient perfect god couldn't accomplish without bloodshed.
You can readily correct what you say is my error by giving coherent answers to those questions, something you certainly haven't done in the past.
It certainly looks that way.Well, I'll be a monkey's uncle. I must not be able to read.
I've quoted it to you twice. Here it is again.Which Bible did you read that line from again... "Adam and Eve are booted out lest they become able to challenge God's position."?
Blu's Twisted Version 2020?
To whom? a blind person?It certainly looks that way.
You repeatedly quoted it, and cannot see it? Wow.I've quoted it to you twice. Here it is again.
Genesis 3:22-23
Then the Lord God said, "Behold, the man has become like one of us, knowing good for evil; and now, lest he put forth his hand and take also from the tree of life, and eat, and live forever" ─ therefore the Lord God sent him forth from the garden of Eden ...
If you say that in the garden story God offers some other reason for kicking them out, please quote it.
If not, then at least you've learnt what the bible actually says on the point.
I repeatedly told you, I have no interest in telling you.Now, among the various questions you've evaded, this was one of the early ones:
You're still to state why it was necessary for Jesus to die, why it was necessary for him to die horribly, and what his death accomplished that an omnipotent God could not have accomplished without bloodshed.
I freely admit I don't know. I thought we'd agreed that neither of us knew the answers, but lately you've been backing away from that.
If you in fact have the answer, just set it out.
If you don't know, just say, "I don't know."
That's right! Yes! God kicks 'em out of Eden to stop them becoming equal to [him]self! By not only knowing good from evil but also by living forever!You repeatedly quoted it, and cannot see it? Wow.
"...lest he put forth his hand and take also from the tree of life, and eat, and live forever"
Wow.
And even if you did, you couldn't, because plain as the proverbial, you don't know.I repeatedly told you, I have no interest in telling you.
Nothing false about my statement. It sets out exactly what I thought.Your false statement "I thought we'd agreed that neither of us knew the answers, but lately you've been backing away from that."
Perhaps you should try listening to others, rather than only hearing yourself.That's right! Yes! God kicks 'em out of Eden to stop them becoming equal to [him]self! By not only knowing good from evil but also by living forever!
Neither disobedience nor sin is mentioned ANYWHERE in the story. Not even once.
Instead, out loud and proud, the Lord is covering [his] own backside.
I'm relieved you can finally grasp the obvious, since the text could hardly be plainer.
Keep telling yourself that. See if doing so will make it true.And even if you did, you couldn't, because plain as the proverbial, you don't know.
It's not true, so Columbus... it's false.Nothing false about my statement. It sets out exactly what I thought.
I see you moving the goal posts. Moral? No... but that won't help.What's false is your implying you can actually provide a coherent and credible answer to those questions.
Forgot? Me? You've got the wrong guy, B.Oh, and you forgot to clarify for me whether in your opinion homosexuals are "wicked" and therefore in your view deserve death.
Cruelty -
callous indifference to or pleasure in causing pain and suffering.
History has been marred with many cruel acts.
Scientists believe that there were battles fought by Neanderthals, which lasted 100,000 years, where heads were bashed in with clubs, and where javelins pierced body parts, and many arms were broken.
Young ones were also subjected to cruelty, some experts suggest.
Of course these hypotheses cannot be verified.Early human ate young Neanderthal
Sometime between 28,000 and 30,000 years ago, an anatomically modern human in what is now France may have eaten a Neanderthal child, according to a new study.
It is the first study to suggest Europe's first humans had a violent relationship with their muscular, big-headed hominid ancestors.
The secret Lives of Neanderthal Children
The Devil's Tower boy, found in 1926 in Gibraltar, died at only around five years old, possibly from skull fractures. But he had already suffered another serious incident earlier in life: as a toddler, his jaw was fractured. It's impossible to say how these injuries happened, but clearly, Neanderthal childhood could be dangerous.
Some archaeologists also believe there is evidence of much cruel acts against children, as young as babies.
Ancient Authorities Reported Child Sacrifice In Carthage
Writing in the 4th century B.C.E, the Greek historian Cleitarchus said of the Carthaginian practice, “There stands in their midst a bronze statue of Kronos, its hands extended over a bronze brazier, the flames of which engulf the child. When the flames fall upon the body, the limbs contract and the open mouth seems almost to be laughing until the contracted body slips quietly into the brazier. Thus it is that the ‘grin’ is known as ‘sardonic laughter,’ since they die laughing.” (trans. Paul G. Mosca) “Kronos” was a regional name for Baal Hammon, the chief of Carthage’s gods.
Another Greek historian named Diodorus Siculus writing less than a hundred years after the fall Carthage affirms his countryman’s account. “There was in their city a bronze image of Cronus extending its hands, palms up and sloping toward the ground, so that each of the children when placed thereon rolled down and fell into a sort of gaping pit filled with fire.”
Most scholars agree that the ritual performed at the tophet was child sacrifice
Archaeologists have applied the term "tophet" to large cemeteries of children found at Carthaginian sites that have traditionally been believed to house the victims of child sacrifice, as described by Hellenistic and biblical sources.
However, children are not always the victims of cruelty.
The daughter of Herodias danced for the occasion and pleased Herod so much that he promised with an oath to give her whatever she asked. Then she, at her mother’s prompting, said: “Give me here on a platter the head of John the Baptist.” Grieved though he was, the king, out of regard for his oaths and for those dining with him, commanded it to be given. So he sent and had John beheaded in the prison. His head was brought on a platter and given to the girl, and she brought it to her mother. Matthew 14:6-11
Salome, (flourished 1st century ce), according to the Jewish historian Josephus, the daughter of Herodias and stepdaughter of Herod Antipas, tetrarch (ruler appointed by Rome) of Galilee, a region in Palestine. In Biblical literature she is remembered as the immediate agent in the execution of John the Baptist.
List of youngest killers
Ziapasa Daughter, 3-Year-Old Murderess – West Virginia, 1906
The youngest murderess in the history of this state is the 3-year-old daughter of Michael Ziapasa, of Benwood, who so badly wounded a 2-months-old baby of a neighbor, Edward Schepech, that it died.
In the absence of the baby’s mother, the Ziapasa child attacked it with a butcher knife, cutting off its nose, stabbing it in the breast in many places and almost severing its arm.
Of particular interest, are the youngest of the murderesses.
Youthful Borgias: Girls Who Murder – The Forgotten “Lizzie Bordens”Age 3 – 1906 – Ziapasa daughter
Age 4 – 1885 – Lizzie Lewis
Age 4 – 1897 – Retta McCabe
Age 6 – 1892 – Bottoms Girl
Age 6 – 1899 – Lizzie Cook
Age 7 – 1887 – Virginia (or, Georgiana) Hudson
Age 7 – 1925 – Alsa Thompson
Age 8 – 1867 – Martin Girl
Age 8 – 2001 – Jummai Hassan
Age 8 – 1900 – Valentine Dilly
Age 9 – 1885 – Mary Cooper
Age 9 – 1884 – Annie Bebles
Age 9 – 1902 – Anna Peters
Age 9 – 1896 – Hattie Record
Age 9 – 2005 – “East New York girl”
Age 10 – 1834 – Honorine Pellois
Age 10 – 1873 – Sarah Reeves
Age 10 – 1897 – Geneva Arnold
Age 10 – 1886 – Jane Walker
Age 10 – 2010 – “Sandy Springs girl”
Age 10 – 2012 – Kelli Murphy
I strangled the baby, because I felt they were working me too hard. Laughs I have to laugh, when the impulse comes over me.
Among the public overall, 64% say the death penalty is morally justified in cases of murder, while 33% say it is not justified. An overwhelming share of death penalty supporters (90%) say it is morally justified under such circumstances, compared with 25% of death penalty opponents.”
For discussion...
Are acts against cruelty, in itself, an act of cruelty?
I don't think the butcher nipping the neck of the chicken, is finding some delight and pleasure in doing so.Some see hunting deer as cruel.
For some it gets needed food so I don't think its cruel.
Except of course the part I quoted you, and the Tower of Babel caper, and there are probably more. Bronze Age gods were players in a very competitive field, so stamping on rivals is second nature to them ─ henotheism being competitive by its very nature.The Bible does not say anything about God fearing rivalry from man.
Of course I know. I've invited you again and again to make a fool of me over that claim by clearly expounding the answers to me, but as we can all see, you can't do that.Keep telling yourself that. See if doing so will make it true.
I'm not moving any goalposts. You expressed approval for the killing of the wicked, and I asked you previously, and above I asked you again, and now I ask you a third time, Do you account homosexuals among the wicked and do you therefore think they should be killed?I see you moving the goal posts. Moral? No... but that won't help.
When you were approving the killing of the wicked, of course.Did you ask this before? Where?