tariqkhwaja
Jihad Against Terrorism
Assalamualaikum.
I believe a major problem with Theists the world over is their belief that reasoning does not go with faith and that faith is blind. So, for example, many Muslims talk about "Eman" or "Faith" or "Strength of Faith" simply to be the ability to believe in that which is unseen and whose existence and correctness can not be proven. Muslims conclude this from the Quranic statement of "belief in the unseen". However, the unseen may be proven and the Quran consistently reminds us by telling us "will they not ponder" or "will you not ponder".
I would agree that the truth is not as evident as the sun is during the day. A certain degree of "covertness" exists preventing its clear recognition. However, this mist is there to distinguish the honest from the dishonest and is removed for those who put sufficient effort in search of the truth.
The Promised Messiah, Mirza Ghulam Ahmad of Qadian, explained this phenomenon in his book, The Philosophy of the Teachings of Islam. Explaining the Quranic verses 102:2-9 he stated:
I believe a major problem with Theists the world over is their belief that reasoning does not go with faith and that faith is blind. So, for example, many Muslims talk about "Eman" or "Faith" or "Strength of Faith" simply to be the ability to believe in that which is unseen and whose existence and correctness can not be proven. Muslims conclude this from the Quranic statement of "belief in the unseen". However, the unseen may be proven and the Quran consistently reminds us by telling us "will they not ponder" or "will you not ponder".
I would agree that the truth is not as evident as the sun is during the day. A certain degree of "covertness" exists preventing its clear recognition. However, this mist is there to distinguish the honest from the dishonest and is removed for those who put sufficient effort in search of the truth.
The Promised Messiah, Mirza Ghulam Ahmad of Qadian, explained this phenomenon in his book, The Philosophy of the Teachings of Islam. Explaining the Quranic verses 102:2-9 he stated:
In these verses God Almighty has clearly set forth that for the wicked the life of hell begins in a covert way in this very world, and if they would reflect they would observe hell in this very life. Here God Almighty has indicated three types of knowledge, namely knowledge by certainty of reason, knowledge by certainty of sight, and knowledge by certainty of experience. This might be illustrated thus. When a person perceives smoke from a distance his mind conceives that smoke
and fire are inseparable, and therefore where there is smoke there must be fire also. This would be knowledge by the certainty of reason. Then on a nearer approach he sees the flames of the fire and that is knowledge by the certainty of sight. Should he enter into the fire, that would be knowledge by the certainty of experience. In these verses God Almighty says that knowledge of the existence of hell as a certainty can be acquired in this life through reason, its knowledge through the certainty of sight will be acquired in Barzakh, the intermediate state between death and judgment, and on the Day of Judgment that knowledge would become a certainty by experience.
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