The reason, I believe, is that people see what you say as discrimination. And discrimination against other human beings has the tendency to activate emotional responses.
I am not going to be as ungracious as to suggest I know your wrong, however I know of very few things which I have greater confidence in. IMO you have it exactly backwards. A great proportion of the opinions people hold are simply preferences. They merely decide what they wish was true, then they simply assume it therefor must be true, then they start ignoring inconvenient facts and cherry picking convenient evidence (or in many cases simply invent it). There are many things that suggest this it true.
1. People with an emotional position are impervious to facts, evidence, and arguments.
2. In fact landmark studies showed that when people hold emotional positions are confronted with actual evidence that they are wrong they become even more entrenched.
3. They cannot simply let an argument go. I have put most of my arguments up against all the scrutiny I can. I spend thousands of hours questioning them myself. They are usually based of principles that have been proven true over millennia. I case make an argument to my own satisfaction, see if the other person is willing to follow reason and evidence or not, then I can continue or end my debate with them because I am not emotional about my position.
4. Those with emotional positions also take any disagreement as a personal attack. This usually comes in a form called virtue signaling.
I can keep going but I know very well the signs of a person with an emotional position. Homosexual debates almost always have every one of those signs. There is a peace than comes with well reasoned arguments, that those who defend homosexuality almost never display.
And my critique to that is that you should specify. Even if your arguments had some utilitarian merit, they still do not defeat homosexuality per se, but only male homosexuality, at best. And only the medical issues they might generate today.
This is just a modulation issue. Of course some groups cause greater destruction than others. However every significant subgroup of homosexuality I can think of still causes more destruction than it's benefits can justify. I simply can't examine the millions of splinter groups people can think up.
Oh please. Don't tell me that those few poor Christians in Sweden are not Christians, either. You are basically telling me that Sweden is, de facto, a Christian free area.
Oh come off it Viole. I expect better than this from you. I went back and checked. Your response had nothing to do with what you responded to. I did not say anything about who was or was not a Christian. I stated that those who are defying Christianity are not represented of the fail. If the bible says do not steal then my stealing is not representative of the bible.
Yet, I still not see any "secular problems", as you would call them, with consistent female homosexuality.
I am sure you can find a left handed, red haired, 6'4", 200lb, Asian, male homosexual that did not cause any damage. I am judging a type of behavior not a person. If you do not agree that Aids, spousal abuse, infidelity, sexual abuse, or promiscuity is a secular "problem" then there is no common ground to resolve anything upon.
I don't have any bias. i just think that it is not our business to judge what consentient adults do in their bedrooms. In other words, I do not think that what consentient adults do in their rooms has any moral tag whatsoever.
The first thing a biased person would say is that they do not have any. I admit I am biased because it is an unavoidable fact. I however attempt to overcome, allow for, and minimize my biases.
And there are no things moral in nature. Nature is amoral. We define what is moral or not. More you than me. So, you should maybe re-evaluate your biases.
Well I am glad to have a non-theist who admits that natural laws nor atoms contain moral properties. Most non-theists want to affirm the existence of objective morality while denying it's only possible foundation and source, and everyone (including you) lives as if objective moral values and duties exist, but only if God exists do they exist.
Now, if you going to remain an honest and consistent secularist and deny objective morality even exists then on what basis can we call homosexuality or anything else right, wrong, good, or bad? Only if God exists (and you have no way to know) does actual moral good and evil exist, only if he exists do we have any foundation upon which to morally condemn or praise anything. So with God we may debate this moral issue, without him we have a meaningful moral debate of any type. Denying God is to affirm nihilism.
Who cares how they call themselves? But if you care, would that be OK for you if homosexual men stop calling themselves gay?
You liberals are quite entertaining. If I use the wrong gender identity out of the 70+ that have been conjured out of thin air recently but which do not correspond to any objective fact of the matter then I would be crucified, if I ask what the proper term is to refer to gay women I am told who cares. I withdraw my question and will use whatever term I feel like at the moment.
Our discussion seems to be circling the drain. Let me back up and try to get it back on a meaningful track.
Pick your poison.
1. Without appealing to the transcendent (God or the supernatural) name any act what so ever (even a theoretical one) that would be objectively wrong or right, morally speaking. If you can't (and believe me you can't) then why do all people (including you and even psychopaths) act as if objective moral values and duties exist? How do we justify risking millions of our sons lives to stop the next Hitler, Stalin, or Pol Pot for example?
2. Which claim can you show is untrue? The benefits of homosexual sexual behavior do not justify the costs, or the benefits of homosexual sex do justify it's costs?
3. If no moral objective truth exists and you think X is justifiable while I think it isn't, then who is right? How did you determine that?
Secularism seems to lack any foundation to either morally condemn or morally praise anything what so ever.
Yet your demanding a behavior be sanctioned by law, at the point of a gun, which causes unimaginable high rates of damage and costs. If I was demanding the same, I would have far better arguments for it than homosexuals have been able to muster thus far.