Jeremiah
Well-Known Member
You're the one saying there could be another way for events to happen besides cause-and-effect and randomness. There is no other logical possibility.
Free will is impossible in either case, so it doesn't matter.
We have a very good understanding of how brains work, and minds are functions of brains so we have a very good understanding of minds.
A cause precedes an effect by definition. You'll need to come up with another word for your mysticism. What you're describing sounds more like a random event.
"You're the one saying there could be another way for events to happen besides cause-and-effect and randomness."
I claim a possibly of unknown factors, but I am not asserting it as the truth. Although, considering the problem of infinite regression, and the fact that freewill, is, in appearance, self-evident, I think it has some validity to it.
Even random events can still be caused events; randomness does not, necessarily, negate cause and effect. It says cause and effect behaves differently then what is suggested in a deterministic philosophy. The reason I say it is unfalsifiable, is because what may appear to be deterministic could be just intricate random patterns. And vice versa; what appears to be random could just be unperceived, deterministic cause and effect.
Either way though, with cause and effect, we still have the dilemma of the infinite regression. I personally don't know if an infinite regression is even possible. And this is why I suggest the possibility of a self-starting cause. A spontaneous event where an agent goes from no motion, to motion, with out any prior provocation. Of course that is just a wild shot in the dark. I really have no clue how to solve the infinite regression. Perhaps there really is an infinite regression; I really don't know and that is one of the reasons I say it is unknowable, and why I leave the door open for a black swan.
"Free will is impossible in either case, so it doesn't matter. "
Determinism says there is no freewill because everything is determine by a preceding chain of cause and effect, that there is no choice because everything is etched in stone. The presence of randomness, in this superficially deterministic reality, does not validate freewill, but it does invalidate the deterministic argument against freewill.
"We have a very good understanding of how brains work, and minds are functions of brains so we have a very good understanding of minds."
Simply because someone can wired a motherboard that does not mean they can program an OS as complex as Windows. It is the same way with the human brain, simply because we are starting to get a firm grasp on the mechanic of it, that still does not mean we know how the "software" works.
You know some people argue, that freewill is a result of the complexity of the human mind. That would be cause and effect right? Complexity being the cause and freewill being the effect.
"You'll need to come up with another word for your mysticism. What you're describing sounds more like a random event."
To be honest, I think some of you actually need to spend some time to understand the philosophies you promote.
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