Jeremy Mason
Well-Known Member
Yes, birds do come before land animals. (Gen. 1:20-25)
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Then it can't be a timeline for evolution.Yes, birds do come before land animals. (Gen. 1:20-25)
I do. I believe God created the universe, and that He started the evolutionary process in motion.Do you think it is possible to believe in both evolution and God/creationism.
I've come to the conclusion that evolution does not follow the scientific method in that one can only assume or infer an event that cannot have been observed.
The idea that, somehow, we evolved from amino acids in a soup billions of years ago is so laughably improbable I wonder why anyone takes it seriously. (In fact, I kick myself for previously believing such.)
But that brings us to the Genesis creation account.
Bear in mind that Moses is the author of Genesis, and Jesus himself attested to the veracity of the old testament, Genesis included. Moses got his information from God directly on the top of Mt. Sinai, so if what he wrote was doubtful or incorrect, 40 days and 40 nights was plenty of time to raise his hand to ask for clarification.
So, the logical conclusion would be that either the Genesis account of creation is true, or God is frankly a bold faced liar.
Richard Dawkins represents one possible metaphysical interpretation of the natural sciences. It is perfectly valid interpretation and one that I personally happen to agree with. But it is not the only possible metaphysical interpretation.Evolution is not compatible with a belief in god, as Dawkins explained in the "God Delusion". But, then, a lot of things are not compatible with a belief in a god.
As a Christian living today there are a number of voices who claim to be speaking for all of us, they assail science and insist that we must literally accept every word in the Bible as true. In doing so they fail both themselves and others for much in the Bible is parable or metaphor.
When we, as Christians, insist that parable must be accepted as literally true we put a stumbling block of, well, biblical proportions in the way of earnest seekers.It is for such seekers that I write this article.
Should you happen to visit the Answers in Genesis site you will find, among other things the following comment,"... We return to the question which forms the title of this article. Should Genesis be taken literally?Answer: If we apply the normal principles of biblical exegesis (ignoring pressure to make the text conform to the evolutionary prejudices of our age), it is overwhelmingly obvious that Genesis was meant to be taken in a straightforward, obvious sense as an authentic, literal, historical record of what actually happened..."
But are they right?Modern science shows that the earth is billions of years in age, it comes to this conclusion in a number of ways and I recommend the following site for information even a non-scientist can understand, The Age of the Earth .
Is there then a meeting place between science and the Book of Genesis? Yes, there is and it comes from the understanding that Genesis is not a science text-book, that it was written in order to understand, not HOW the world came to be but WHY. Genesis 1 & 2 are parables, they are parables about why there is an earth, why humans and animals and plants share it in common and why there is pain and suffering in the world.
Parables are stories which may or may not be literally true but which imparts to us an important spiritual truth. In the New Testament we have parables such as the Good Samaritan, the evil vine-dressers; the parable of the prodigal son. None of these New Testament stories are literal fact but they are true in a deeper, more meaningful way. So it is with the parables of Genesis 1 & 2. In them we are not being told that the world was created in six days, six thousand years ago. We are, however, being told that the world was created by God's intention, that human beings are made in the image and likeness of God and that God is a close to us as a friend who walks and talks with us in the cool of the day.
Adam and Eve, the Fall, the Serpent, Noah and his Ark may or may not be literal truth but they are markers of ultimate truth, of truth which can be held only in the imagination, of truth which can only be shown in images and symbols. Genesis can only be understood in that it is our story, each of us is Adam, each of us is Eve, we misunderstand the Genesis parables when we fail to realize that they are addressed to US individually.
Genesis, then, is our unique, individual story told as parable it is not some pre-sscientific attempt to explain how all things came to be but rather a profound series of meditations on why things should be in the first place. Once we realize this, we can see there are no contradictions, can be no contradictions between the findings of science and God's word to us in Genesis. We Christians need to give up our insistence on a literal Genesis and seek the deeper, foundational, religious truths that await us there.
We can accept certain aspects of evolution without accepting everything about it. Just as we can accept certain aspects of anything else.
Do you think it is possible to believe in both evolution and God/creationism.
*sigh* I get tired of repeating this. Evolution is not a belief system. There are no evolutionists. Evolution is a scientific theory. Those who accept science and its findings accept it, whether theist or atheist. Those who put religious "knowledge" above scientific knowledge, and whose literal religious texts contradict it, reject it.In a way, it is a moot point. People who are single-minded, 100%, down the line, evolutionists -- generally, don't believe in God.
Darwin was a scientist, who developed a scientific theory, which turned out to be correct. He was not some kind of philosophical radical.Similarly, theists, who want to believe that God set the evolutionary process in motion, cannot adopt the hardline approach of someone like Charles Darwin; because they wish to incorporate both beliefs into their own view of the universe.
Which is why people like Dr. Kenneth Miller (and many others like him) don't exist.ou can have your cake, and eat it, too. But the approach of the theist, will never be the same as someone who is 100% pro-evolution.
Well, on what basis? If you think the data supports one portion and not another, O.K. But as to the scientific method, you either accept it or you don't. If you think that ToE is consistent with and supported by the data, then you accept it. You don't get to reject the parts that you think contradict your religious texts. Do you feel like you have a good understanding of what ToE is and says? What "part" do you reject?We can accept certain aspects of evolution without accepting everything about it. Just as we can accept certain aspects of anything else.
But the approach of the theist, will never be the same as someone who is 100% pro-evolution.
We can accept certain aspects of evolution without accepting everything about it.