Rainbow Mage
Lib Democrat/Agnostic/Epicurean-ish/Buddhist-ish
Well Hindus, what do you think? Is he?
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Of course we can only speculate.Well Hindus, what do you think? Is he?
Well Hindus, what do you think? Is he?
Heya Proud 2B Gay ...
I personally feel Sri Jesus Ji was/is an Avatar(form) of God...
Now i personally see Allah,Aum,Onkar,Jehovah etc as One-the ultimate Truth...
So,to me yes Sri Jesus Ji was/is an Avatar of God...you can call God whatever you like in whatever your language-as to me,they all mean the same One Truth ...
xxx
That is not an avatar. If that was an avatar we are all avatars of the Brahman. Tat Tvam AsiThis is exactly how I see it. I see no point is saying that Sri Sankara and Sri Krishna are avatars of two different Gods. Shiva and Vishnu are one to me, and therefore all avatars are avatars of the one God, Brahman.
That is not an avatar. If that was an avatar we are all avatars of the Brahman. Tat Tvam Asi
This kind of syncretic thinking has little to do with Sanatan Dharm but the desire of Westerners to create a universal religion in which Jesus, Allah, Krishna, Vishnu are all made in to one. Gods are beings like humans. They should not be mistaken for the Brahman.
Friend Magalaan,
I disagree with your above post that implies that only the "impersonal" is the Supreme Brahman and the Avatars are just "highly advanced souls".
I will give you one example. Sri Krishna has minced no words in the BG in saying that HE is the Supreme. Further, he says that "Janma karma cha divya me yo veti tattvataha...."- meaning the one who knows His "birth" (He is Ajanma- unborn- inspite of taking "birth" because His "birth" is not a forced birth due to karmas- it is out if His free will) and his karmas (called leelas as HE is not bound by the karmas) as Divine, knows Him in Tattva and THAT is the true Jnana which grants Moksha. Other Avatars have said to the same effect too - e.g Lord Rama, Rishabhdevji. Hence, what I want to convey is that the Brahman of Upanishads is the SAME Lord Krishna (or any of the Avatars.)
If you do not believe the BG, I can post quotes from the Upanishads too which imply that the Supreme God has a form.
Having said that about the formless Brahman and the Brahman with form, I have already said in my earlier post that I consider Jesus as a Saint and not an Avatar. I am not negating him as an Avatar, but due to my strong "Swaroop-Nishtha" and possibly due to some ignorance about Jesus, he does not come as an Avatar in my mind. There are characteristics of an Avatar as per Srimad Bhagvatam and may be someone who knows enough about Jesus can compare him to that and let us know- it is in 1.16.26 to 28. The characteristics of a Saint are in 11.11.29 to 33. Below is the link to Srimad Bhagvatam.
http://www.srimadbhagavatam.org/contents.html
Regards,
:bow:
According to the gaudiya understanding there are different types of avatars. Some are the Lord directly, and some (Jesus, Mohammed, Srila Prabhupada etc etc) are what is known as shaktyavesha avatar meaning they are jiva tattva, but are directly empowered by the Lord for a particular mission.
When these people spoke, they did not proclaim universal truth, they spoke differently to different people in different circumstances, that is what a guru does. He only shows people the next little step in rising consciousness. Speaking to Westerners who are brought up in a tradition that there is only one "God" and only one path to that "God", it is simply to much of a stretch to talk about many Gods. They have been raised in a tradition in which their true God is a jealous God, and all other Gods are false Gods. Not only false Gods but the enemies of their God, and therefor the Devil. They do not make a distinction between Gods and the Divine. These people speak a different language.Folks like Vivekananda, Gandhi, Aurobindo, Anandamayi Ma and Ramana Maharshi are the one's also taught these types of ideals to the Westerners like Aldous Huxley. Don't blame us for them.
Friend Magalaan,
I disagree with your above post that implies that only the "impersonal" is the Supreme Brahman and the Avatars are just "highly advanced souls".
I will give you one example. Sri Krishna has minced no words in the BG in saying that HE is the Supreme. Further, he says that "Janma karma cha divya me yo veti tattvataha...."- meaning the one who knows His "birth" (He is Ajanma- unborn- inspite of taking "birth" because His "birth" is not a forced birth due to karmas- it is out if His free will) and His karmas (called leelas as HE is not bound by the karmas) as Divine, knows Him in Tattva and THAT is the true Jnana which grants Moksha. Other Avatars have said to the same effect too - e.g Lord Rama, Rishabhdevji. Hence, what I want to convey is that the Brahman of Upanishads is the SAME Lord Krishna (or any of the Avatars.)
If you do not believe the BG, I can post quotes from the Upanishads too which imply that the Supreme God has a form.
Why do you call me "friend"? What gave you the impression we are friends? I can see the Divine in my enemy, but that does not make him my friend. Have you reached the state of enlightenment, in which all beings have become your friends? In that case, you even surpassed Krishna, who still urged Arjuna to fight his enemies. Then Arjuna was more enlightened than Krishna.