All evidence points away from any possible witnesses.
Sorry you may misunderstand how Christianity evolved.
The gospel message did not initially spread from a central point in Israel. The movement evolved everywhere in the Empire equally. There was no central origin in Israel other then the actual martyrdom after his death. People left Passover and took the message back home in the Diaspora where the mythology and theology had found importance in Hellenistic lives and grew from many different origins.
Literature evolved long after that.
What literature? The canon of the New Testament took nearly 400 years, and their existed a general doctrinal consensus with the ante-Niacaen Fathers right off the bat. So there is lots of literature from which theology developed. Which are you referring to?
So your saying how does evidence found in the Diaspora effect his failed messiah status in cultural Judaism in Israel?
Please rephrase that so it can be understood.
As I understand it, many Jews did not accept Jesus as the Messiah. That does not mean He failed. I am not taking about them. I am talking about the converted Jews who buried the martyrs in the Roman Catacombs, who were killed in the Colosseum in the 2nd century, and arguably in the 1st. You said,
"The legends developed in the Diaspora, not Israel or Galilee..." and I replied that no one in their right mind accepts death over a legend, which took place in Rome. If you mean development of doctrine, that's a different discussion. Clarification of the original does not mean changing it, and exactly where this took place is irrelevant. What is relevant is there had to be a centralized system to sort out the perpetual mess, which happened to be in Rome.
The Good Shepherd with a
lamb around his
shoulders represents Christ and the soul which He has saved. This symbol is often found in the frescoes, in the reliefs of the sarcophagi, in the statues and is often engraved on the tombs.
The early Christians lived in a mainly pagan and hostile society. During Nero's persecution (64 A.D.) their religion was considered "a strange and illegal superstition". The Christians were mistrusted and kept aloof, they were suspected and accused of the worst crimes. They were persecuted, imprisoned, sentenced to exile or condemned to death. Unable to profess their faith openly, the Christians made use of symbols, which they depicted on the walls of the catacombs and, more often, carved them on the marble-slabs which sealed the tombs.
Like the ancient, the Christians were very fond of symbolism. The symbols were a visible reminder of their faith. The term "symbol" refers to a concrete sign or figure, which, according to the author's
intention, recalls an idea or a spiritual reality. The main symbols are: the Good Shepherd, the "Orante", the monogram of Christ and the fish.
The Greek letters
alpha and
omega surround the halo of Jesus in the catacombs of Rome from the 4th century.
The "Alpha and Omega" can only mean that Jesus is God, which the 4rth century Christians believed. Post-reformist cults have no business identifying with the early Church.
If you count Rome as NOT part of the Diaspora, then I stand corrected.
The catacombs of St. Callixtus. Salesian Istitute S.t Callixtus, Rome. The christian catacombs of Rome