3. What you haven't proven is the personality of the hs is "not" the glorified Christ.
Hi James,
I leave that to you because initially you truly believed that Jesus Christ is the Holy Spirit while I’m pointing that Jesus is that Spirit that was mentioned in v.3,v.6 & 8 about the Spirit which has a connection. I don’t focus just only the phrase
“Now the Lord is the Spirit” and I find it relevant on the next phrase “where the
Spirit of the Lord is, there is liberty.” This defined what Paul really want to imply about the Spirit.
1Co 12:11 But one and the same Spirit works all these things, distributing to each one individually as He wills.
12. For even as the body is one and yet has many members, and all the members of the body, though they are many, are one body, so also is Christ.
13. For by one Spirit we were all baptized into one body, whether Jews or Greeks, whether slaves or free, and we were all made to drink of one Spirit.
14. For the body is not one member, but many.
15. If the foot should say, "Because I am not a hand, I am not a part of the body," it is not for this reason any the less a part of the body.
16. And if the ear should say, "Because I am not an eye, I am not a part of the body," it is not for this reason any the less a part of the body.
17. If the whole body were an eye, where would the hearing be? If the whole were hearing, where would the sense of smell be?
18. But now God has placed the members, each one of them, in the body, just as He desired.
19. And if they were all one member, where would the body be?
20. But now there are many members, but one body.
21. And the eye cannot say to the hand, "I have no need of you"; or again the head to the feet, "I have no need of you."
Yeah. This is a good example. It does not literally saying that distribution is somewhat like a mystical or magical. I don’t think this is what Paul is emphasizing here. Just to make clear with you about the term
distribution.
I believed and understand that this emphasize the Spirit was given
to each believer as a
ministry gift (1 Cor. 12:7,18). That gift is the Spirit's choice, not the believer's. This gifts are to serve the body of Christ, the church (1 Cor. 12:7).
4. Christ was equal with the Father in that they were both in spirit form (morphe---spirit beings). Just as you and I are equally human beings. The difference is Jesus was lower in rank than His Father (Joh 14:28) and did not want to make the same mistake satan made by "grasping" or seizing the opportunity to be equal to God The Father.
I don’t think you are trying to say that Jesus is inferior and subordinate with the Father like the JW beliefs.
5. You did not finish quoting the passage:
who, though he was in the form of God, did not count equality with God a thing to be grasped, (Phi 2:6 RSV)
The "whole" passage clearly indicates, Christ, in his pre-incarnate state , did not want to be like satan and desire equality with God (His Father) as a thing to be "harpagmos" seized or grasped--(verb is in the aorist indicative implying past tense). If someone desires not to attain equality with anyone else, simple logic tells us they cannot be equal. Since Christ and God were both in spirit form, it obviously cannot be referring to their form but their inequality in rank
First, Jesus Christ truly did not have the evil intent like satan. So, I don’t think that saying that phrase “Christ, in his pre-incarnate state , did not want to be like satan” is not valid. Therefore, the desire of equality with God is not to be counted to Christ as his nature—to be like God.
My understanding to this in relation to
“harpagmos” is that Jesus who is in the
form of God did not count equality with God because of his lowering Himself by taking the form of a servant.-man. He did not take the
act of seizing but to fulfill the prophecy of
God with us –Immanuel.
Jesus did not become less than God in His Incarnation, but He added humanity to His deity. He took on the form of a man. It is not subtracted but added. He was both fully God and fully human.
7. This is a self refuting question. The fact Christ mentioned He did not regard equality [in rank] with God a thing to be attained/grasped, is the very reason why they could not be equal.
Then, that would simply saying that--before they are equal--and now He did not regard that equality with God. There is no self-refutation here. It means that he has something that He has but does not use it for His advantage—to be equal with God. This is why
“He did not regard equality was mentioned.”
Thanks