paarsurrey
Veteran Member
Truth should spread and untruth should not spread. it is good for the humanity.Why do religions concern themselves with "spreading"??? Makes is sound like some sort of contagion.
Regards
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Truth should spread and untruth should not spread. it is good for the humanity.Why do religions concern themselves with "spreading"??? Makes is sound like some sort of contagion.
You are ignoring that not long after Muhammad arrival in medina, Muhammad embarked in raiding and robbing merchant caravans. That's not an act of peaceful person.
This is what provoked Mecca into war.
And he started discord when he kick out one Jewish tribe after another from Medina, again not a act of a peaceful man.
When the Banu Qurayza surrendered, Muhammad did not stop the beheading of men who did not convert to Islam, or the selling of women and children into slavery. Beheading those who didn't accept Islam, is an act of compulsion and intimidation, making the Qur'an a lie when it stated there is no compulsion in Islam. Again, not act of peace.
Even after winning the war against Mecca, Muhammad still send his army throughout Arabia, threatening any who don't accept him as "Messenger of God". The siege of Ta'if (630) is another act of compulsion in Islam, when he reject the people's condition that they have their own religion. Again, demonstrating that Muhammad is not a peaceful man.
When he returned to northern Arabia (630), to avenge his defeat at Mu'tah (in 629), punitive expedition is not an act of peaceful religion.
Since coming to Medina in 623, it has been nothing but history of revenge and violence, showed that Islam being "religion of peace", is a complete lie.
You keep writing this, even after I have provided examples, where he did resort to violence, in the form of revenge, armed robbery, battles and assassinations.The character of Muhammad was peaceful, never violent, ever.
Asked to describe the Prophet's character, she answered at once that his character was the Quran (Abu-Dawud). What he did was what the Quran taught; what the Quran taught was nothing else than what he did.
Muhammad's character defines fully in deeds as to what peaceful is:
“If the recipient is intractable the question arises, why did God choose him? Must He have done so? Neither supposition seems reasonable. To think that revelation fails to reclaim some recipients is as unreasonable as to think that God has no alternative except to choose incompetent recipients for some of His revelations. Yet ideas of this kind have found their way into different religions, possibly because of the distance which now divides them from their Founders or because human intellect, until the advent of Islam, was incapable of perceiving the error of these ideas. How important and valuable it is to keep together a book and its Teacher was realized very early in Islam.”
Page-134
http://www.alislam.org/library/books/Introduction-Study-Holy-Quran.pdf
The character of Muhammad was peaceful, never violent, ever.
Regards
What wrong conclusions? You declared him peaceful, his actions declared him violent. It is rather clear.Please don't jump to wrong conclusions:
"Now purity of heart is best promoted by concrete example. A good law appeals to our understanding and reason ; but a good example appeals to our motives and sentiments. A good law rouses us to think, but a good example rouses us to action. When thinking becomes refined, it may or may not result in a refinement of our physical and spiritual character. It may result only in spasms of good conduct-not in a steady and stable character. The point is illustrated by the difference between ordinary altruistic conduct and altruistic conduct which springs from natural instincts such as the maternal instinct. One springs largely from reason, the other largely from emotions.Conduct which springs from reason cannot compete with conduct which springs from emotions or dispositions which grow out of emotions.
A mother's love and care for her child spring from emotions or from dispositions, shaped out of emotions. The philosopher's regard for his neighbour springs from reasoned altruism. Reasoned conduct is not constant or consistent, because reflection often tends to fail and all the relevant facts cannot always be attended to before action is ordered. Hesitation and deliberation, the essentials of all reasoned conduct, also tend to be prolonged. But conduct which springs from emotions or from tendencies shaped out of emotions is spontaneous, constant and consistent.
A mother may seem over-sacrificing, but rational appeals will not dissuade her from the path laid down for her by nature. When the child is in trouble, she will not sit and deliberate, but will at once set about doing what she thinks is good for the child. All her thoughts will bend to this end. It seems, therefore, that themes of moral reclamation will not succeed unless human individuals can be taught to act from dispositions and sentiments rooted in their natural emotions and impulses. When the call comes for action, response should not be held back by undue deliberation. It should spring spontaneously from within each individual and should not have to be forced from without by appeals to reason. "
Page-131
http://www.alislam.org/library/books/Introduction-Study-Holy-Quran.pdf
So character of Muhammad was peaceful, never violent, ever.
Regards
Please don't jump to wrong conclusions.After be declared himself a prophet, he started a war with Mecca and, after his victory, set about conquering the rest of Arabia. If he was a peaceful man before, it would appear that his religion made him violent!
The bottom line though, as mentioned by @Augustus is that we know very little - with certainty - about Muhammad. Your sources were written many, many years after the facts... if indeed there are facts that are in need of representation.Please don't jump to wrong conclusions.
Muhammad did spend 13 years in Mecca, one should not ignore this period. I intend to go chronologically. Right? Please:
“The Prophet was born in Mecca in August 570 A.D. He was given the name Muhammad which means, the Praised One. To understand his life and character we must have some idea of the conditions which obtained in Arabia at the time of his birth. When he was born the whole of Arabia, with exceptions here and there, believed in a polytheistic form of religion.
The Arabs traced their descent to Abraham.
They knew that Abraham was a monotheistic Teacher. In spite of this, they entertained polytheistic beliefs and were given to polytheistic practices. In defense, they said that some human beings are outstanding in their contact with God.
Their intercession on behalf of others is accepted by God. God is High and Exalted.
To reach Him is difficult for ordinary human beings. Only perfect human beings can reach Him. Ordinary human beings, therefore, must have others to intercede on their behalf before they can reach God and attain to His pleasure and His help. With this attitude they were able to combine their reverence for Abraham, the monotheist, with their own polytheistic beliefs.”
Page-134
http://www.alislam.org/library/books/Introduction-Study-Holy-Quran.pdf
The character of Muhammad was peaceful, never violent, ever.
Regards
You keep writing this, even after I have provided examples, where he did resort to violence, in the form of revenge, armed robbery, battles and assassinations.
One of the reasons why Muhammad left Mecca in 622 CE and migrated to Medina, was that he feared being assassinated, after losing protection from his uncle, who became the new clan leader.
I do find that any man who fear assassination attempts, and then ordered or condoned assassinations to be an hypocrite. And Muhammad is exactly that, a hypocrite who would sent out assassins to murder for him.
In 624, Muhammad had sent Abdullah Ibn Unais to assassinate Khaled bin Sufyan Al-Hathali, and sent 'Abdullah ibn 'Atik to assassinate Abu Rafi' ibn Abi Al-Huqaiq.
It doesn't matter Khaled bin Sufyan and Abu Rafi' did, that's not the issue. The issue is that you have claimed that Muhammad would never resort violence (yours "never violent, ever"), but here we have two events, where Muhammad did sent people to murder for him, which clearly contradicted what you have keep writing.
How is people wrong when they wanted to assassinate him, but it is right for Muhammad to order or condone his two followers to assassinate for him?
That's double standard, and demonstrated that Muhammad is a hypocrite.
You say that Muhammad "was peaceful, never violent, ever", and yet he led about dozen raids on merchant caravans, between 623 and 624 CE. These armed robberies are acts of violence, paarsurrey. It doesn't matter if had reason to raid and rob merchants, it is still an act of violence.
And it is this act, that put Medina and Mecca at war with each other. And a war of Muhammad's own making, again another act of violence.
With you keep saying that Muhammad "was never violent, ever", showed that you are lying when you overlook the actions Muhammad took in 623 and 624, in Medina, and every actions he took after the battle of Badr.
You wrote:
This is another lie.
Revenge is never a peaceful act.
In 622, when Muhammad sought protection from persecution at the town of Ta'if, they refused to give it. Eight years later, with powerful army at his bidding, he lay siege to Ta'if (630).
So the siege or attack upon Ta'if is an act of revenge.
But that's only part of the problem.
When Ta'if did finally surrender, he rejected townspeople from keeping their old religion, forcing them to convert to Islam, an act of compulsion, which make the Qur'an's "no compulsion" only a guide that can be ignored whenever it is convenient for Muhammad.
This overlooking "no compulsion" is just meaningless words, because it is clear that Muhammad can ignore this verse, whenever it suit him. Another act that showed that Muhammad was a hypocrite.
So Muhammad didn't always follow what the Qur'an say. The "no compulsion" rule didn't apply in the case of Ta'if.
After be declared himself a prophet, he started a war with Mecca and, after his victory, set about conquering the rest of Arabia. If he was a peaceful manbefore, it would appear that his religion made him violent!
But you will be relying on biased hearsay accounts, at best. Just because many Muslims agree with those accounts doesn't mean the accounts are particularly accurate.I will go chronologically, have patience, please.
Regards
These are most unbiased and reliable than any-other contemporary sources on Muhammad's life. PleaseBut you will be relying on biased hearsay accounts, at best. Just because many Muslims agree with those accounts doesn't mean the accounts are particularly accurate.
But you will be relying on biased hearsay accounts, at best. Just because many Muslims agree with those accounts doesn't mean the accounts are particularly accurate.
Seeing how there has not been any periods of peace during the spread of Islam apart from in small populations, the answer is undoubtedly no.
Thread open to all human beings whatever religion or no-religion they may belong to , please.
Regards
I don't understand why @paarsurrey cannot just be honest.Seeing how there has not been any periods of peace during the spread of Islam apart from in small populations, the answer is undoubtedly no.
I will take up the events that happened in Medina later.You keep writing this, even after I have provided examples, where he did resort to violence, in the form of revenge, armed robbery, battles and assassinations.
One of the reasons why Muhammad left Mecca in 622 CE and migrated to Medina, was that he feared being assassinated, after losing protection from his uncle, who became the new clan leader.
I do find that any man who fear assassination attempts, and then ordered or condoned assassinations to be an hypocrite. And Muhammad is exactly that, a hypocrite who would sent out assassins to murder for him.
In 624, Muhammad had sent Abdullah Ibn Unais to assassinate Khaled bin Sufyan Al-Hathali, and sent 'Abdullah ibn 'Atik to assassinate Abu Rafi' ibn Abi Al-Huqaiq.
It doesn't matter Khaled bin Sufyan and Abu Rafi' did, that's not the issue. The issue is that you have claimed that Muhammad would never resort violence (yours "never violent, ever"), but here we have two events, where Muhammad did sent people to murder for him, which clearly contradicted what you have keep writing.
How is people wrong when they wanted to assassinate him, but it is right for Muhammad to order or condone his two followers to assassinate for him?
That's double standard, and demonstrated that Muhammad is a hypocrite.
You say that Muhammad "was peaceful, never violent, ever", and yet he led about dozen raids on merchant caravans, between 623 and 624 CE. These armed robberies are acts of violence, paarsurrey. It doesn't matter if had reason to raid and rob merchants, it is still an act of violence.
And it is this act, that put Medina and Mecca at war with each other. And a war of Muhammad's own making, again another act of violence.
With you keep saying that Muhammad "was never violent, ever", showed that you are lying when you overlook the actions Muhammad took in 623 and 624, in Medina, and every actions he took after the battle of Badr.
You wrote:
This is another lie.
Revenge is never a peaceful act.
In 622, when Muhammad sought protection from persecution at the town of Ta'if, they refused to give it. Eight years later, with powerful army at his bidding, he lay siege to Ta'if (630).
So the siege or attack upon Ta'if is an act of revenge.
But that's only part of the problem.
When Ta'if did finally surrender, he rejected townspeople from keeping their old religion, forcing them to convert to Islam, an act of compulsion, which make the Qur'an's "no compulsion" only a guide that can be ignored whenever it is convenient for Muhammad.
This overlooking "no compulsion" is just meaningless words, because it is clear that Muhammad can ignore this verse, whenever it suit him. Another act that showed that Muhammad was a hypocrite.
So Muhammad didn't always follow what the Qur'an say. The "no compulsion" rule didn't apply in the case of Ta'if.
I will take up the events that happened in Medina later.
Muhammad did spend 13 years in Mecca, one should not ignore this period. I intend to go chronologically. Right?
"Meaning you will not talk about Medina and afterward at all."Meaning you will not talk about Medina and afterward at all.
So the answer to your question - ""Right?", is "No", you are not right.
You wrote that Muhammad "was never violent, ever". Your words, not mine.
That means from the day he was born to the day he died.
Or if you want to be more specific, like when he was a "prophet", then it would comprise of time he first claimed to be prophet (610 CE), to the day he died as a prophet (632 CE). That's all 23 years as a prophet.
Unless you saying that he wasn't a prophet during post-622 CE, then you are ignoring your own statement about never-ever.
You are cherry picking when his life wasn't violent, ignoring when he did lead his people to violence and revenge.
So unless you repeal what you said "was never violent, ever", to that of he "wasn't violent from 610-622", then I would agree, but your originally claim (Muhammad was peaceful, never violent, ever) is still wrong.
You are just cherry picking and being apologetic and dishonest. You are refusing to address the issues that you brought up yourself, and expect me to follow your rule about being "chronological".
Will you admit that your original statement is wrong and take it back?
Did Muhammad and his followers lead violent life?
If any one of these above was true, then your statement - "Muhammad was peaceful, never violent, ever", is clearly false.
- Was he not leader of armed robbery of some caravans? (Meccan merchants, in 623-624)
- Did he not lead his followers into war with Mecca? (624 to 630)
- Did he take revenge on those who did not accept him as a prophet? (eg Ta'if and northern Arab tribes)
- Did he not force people to accept Islam, or face exile (eg Banu Qaynuqa), slavery or death (Banu Qurayza and Ta'if)?
I understand your feelings.This is true, Islam makes thousands of people peaceful every week, and millions and millions over the course of its existence.
The peace of the grave.