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Is religion inferior to logic ?

Yazata

Active Member
In trying to understand any subject , it is firstly of most importance to understand the first principles of a subject.

Which is philosophy, almost by definition. (Philosophy receives a lot of abuse on boards like this.)

The obvious problem with starting from first principles is infinite regress: What are the first principles of the first principles and how can first principles be known by human beings?

Any branch of knowledge that is taught , should always have strong routes , from a starting point to a conclusion .

So what should our starting point be? Everything can be questioned, after all. Logical conclusions are only as strong as the premises upon which they are based (plus the strength of the rules of inference being employed).

If this basic principle is not adhered to , then the practitioner becomes ill-informed , having an inadequate awareness of the facts.
Let us now be clear in our understanding of what is a fact compared to interpretation . A fact is something that is known or proved to be true , it is not something that is solely written on paper .

I'd say that a fact is an existing state of affairs. Facts are what is real in other words.

And I'd say that knowledge is justified true belief. A belief is kind of a mental/linguistic/conceptual model of reality, I guess. The belief is true if it corresponds to and suitably models the facts of reality. (Obvious problems arise in explaining how that correspondence works.) And justification means that we hold the belief for suitable reasons and that it isn't just an accidental lucky guess. (There are obvious problems here too, in specifying what the suitable reasons are and why we think so.)

A fact has supporting evidence such as observations

If taken literally, that sounds like an implicit assertion of metaphysical idealism. I'd say that facts exist whether they are observed or not. There are probably billions of exoplanets out there where life and hence observers have never evolved, yet where all kinds of geological processes have occurred.

I agree that our knowledge of facts depends on our having suitable justification for those beliefs. And observation is one of the better justifications, i would agree. (I'm something of an empiricist I guess, though not entirely, since we seem to have knowledge of mathematical and logical facts as well, which don't seem to me to arise through sensory experience.)

a fact can sometimes be an axiom , something that is self evidently true .

It's entirely possible and actually quite common to use false propositions as axioms in logic. All logic tells us is what follows logically from the axioms that we choose. Arguments where we argue from false premises often take the form: If A were true, then B would have to be the case. If B is false, then A must be false too. (That argument pattern is called modus tollens.)

If we ignore the facts and/or axioms then we are just being subjective as opposed objective. This information is then ill-informed information and can be misleading to a student ,allowing them false ideologies of a subject.

If a diety existed , then this diety would require the ability to think !

What about a more "deist" conception of God? We can define 'God' to be whatever the ultimate explanation for reality is and introduce that as Axiom 1. We can adopt the Principle of Sufficient Reason as Axiom 2. (The principle that if X exists, then a sufficient reason for X's existence exists.) We can adopt the observation that the universe exists as Axiom 3.

If we do that, then concocting a logical proof for the existence of God is trivial.
Therefore God = Wavefunction / Volume

What?? That looks like a nonsequitur unless some additional premises about quantum mechanics are introduced.
 
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shunyadragon

shunyadragon
Premium Member
Okay, what is objective as you understand it?

I actually defined the accepted scientific definition for the objective and you either dismissed it and vaguely objected to it. The reference you cited 'Understanding Science 101 did this very well and gave classic examples of subjective concepts that do not have objective verifiable evidence to support them or falsify them. The requirements pf empirical evidence is that it has to directly observable or directly arrived at by an experiment by accepted scientific methods. The most important property of emperical evidence is that it must be independently observable and arrived at by experiment repeatedly


Empirical evidence is information acquired by observation or experimentation. Scientists record and analyze this data. The process is a central part of the Scientific Method, leading to the [falsifying] proving or disproving of a hypothesis and our better understanding of the world as a result.

Empirical evidence might be obtained through experiments that seek to provide a measurable or observable reaction, trials that repeat an experiment to test its efficacy (such as a drug trial, for instance) or other forms of data gathering against which a hypothesis can be tested and reliably measured.


"If a statement is about something that is itself observable, then the empirical testing can be direct. We just have a look to see if it is true. For example, the statement, 'The litmus paper is pink', is subject to direct empirical testing," wrote Peter Kosso in "A Summary of Scientific Method" (Springer, 2011).

"Science is most interesting and most useful to us when it is describing the unobservable things like atoms, germs, black holes, gravity, the process of evolution as it happened in the past, and so on," wrote Kosso. Scientific theories, meaning theories about nature that are unobservable, cannot be proven by direct empirical testing, but they can be tested indirectly, according to Kosso. "The nature of this indirect evidence, and the logical relation between evidence and theory, are the crux of scientific method," wrote Kosso.
 

mikkel_the_dane

My own religion
I actually defined the accepted scientific definition for the objective and you either dismissed it and vaguely objected to it. The reference you cited 'Understanding Science 101 did this very well and gave classic examples of subjective concepts that do not have objective verifiable evidence to support them or falsify them. The requirements pf empirical evidence is that it has to directly observable or directly arrived at by an experiment by accepted scientific methods. The most important property of emperical evidence is that it must be independently observable and arrived at by experiment repeatedly


Empirical evidence is information acquired by observation or experimentation. Scientists record and analyze this data. The process is a central part of the Scientific Method, leading to the [falsifying] proving or disproving of a hypothesis and our better understanding of the world as a result.

Empirical evidence might be obtained through experiments that seek to provide a measurable or observable reaction, trials that repeat an experiment to test its efficacy (such as a drug trial, for instance) or other forms of data gathering against which a hypothesis can be tested and reliably measured.


"If a statement is about something that is itself observable, then the empirical testing can be direct. We just have a look to see if it is true. For example, the statement, 'The litmus paper is pink', is subject to direct empirical testing," wrote Peter Kosso in "A Summary of Scientific Method" (Springer, 2011).

"Science is most interesting and most useful to us when it is describing the unobservable things like atoms, germs, black holes, gravity, the process of evolution as it happened in the past, and so on," wrote Kosso. Scientific theories, meaning theories about nature that are unobservable, cannot be proven by direct empirical testing, but they can be tested indirectly, according to Kosso. "The nature of this indirect evidence, and the logical relation between evidence and theory, are the crux of scientific method," wrote Kosso.

Yeah, now read through the text and highlight all wotds that have no objective observable referent and are not based on observation.
And if you can do that, then you can also notice that science is in a sense subjective.
 

mikkel_the_dane

My own religion
Which is philosophy, almost by definition. (Philosophy receives a lot of abuse on boards like this.)

The obvious problem with starting from first principles is infinite regress: What are the first principles of the first principles and how can first principles be known by human beings?



So what should our starting point be? Everything can be questioned, after all. Logical conclusions are only as strong as the premises upon which they are based (plus the strength of the rules of inference being employed).



I'd say that a fact is an existing state of affairs. Facts are what is real in other words.

And I'd say that knowledge is justified true belief. A belief is kind of a mental/linguistic/conceptual model of reality, I guess. The belief is true if it corresponds to and suitably models the facts of reality. (Obvious problems arise in explaining how that correspondence works.) And justification means that we hold the belief for suitable reasons and that it isn't just an accidental lucky guess. (There are obvious problems here too, in specifying what the suitable reasons are and why we think so.)



If taken literally, that sounds like an implicit assertion of metaphysical idealism. I'd say that facts exist whether they are observed or not. There are probably billions of exoplanets out there where life and hence observers have never evolved, yet where all kinds of geological processes have occurred.

I agree that our knowledge of facts depends on our having suitable justification for those beliefs. And observation is one of the better justifications, i would agree. (I'm something of an empiricist I guess, though not entirely, since we seem to have knowledge of mathematical and logical facts as well, which don't seem to me to arise through sensory experience.)



It's entirely possible and actually quite common to use false propositions as axioms in logic. All logic tells us is what follows logically from the axioms that we choose. Arguments where we argue from false premises often take the form: If A were true, then B would have to be the case. If B is false, then A must be false too. (That argument pattern is called modus tollens.)



What about a more "deist" conception of God? We can define 'God' to be whatever the ultimate explanation for reality is and introduce that as Axiom 1. We can adopt the Principle of Sufficient Reason as Axiom 2. (The principle that if X exists, then a sufficient reason for X's existence exists.) We can adopt the observation that the universe exists as Axiom 3.

If we do that, then concocting a logical proof for the existence of God is trivial.


What?? That looks like a nonsequitur unless some additional premises about quantum mechanics are introduced.

I like that you notice the problem of correspondence. There could also be a problem with justification as per Agrippa's Trilemma.
 

shunyadragon

shunyadragon
Premium Member
Yeah, now read through the text and highlight all wotds that have no objective observable referent and are not based on observation.
And if you can do that, then you can also notice that science is in a sense subjective.
No, not in any sense subjective, subjective specifically means of th emind only without reference to 'objective verifiable evidence.'

You cannot have consistent repeatable objective observations and experimental results from subjective beliefs.
 

Valjean

Veteran Member
Premium Member
I had this discussion with someone else recently, but to the mythic-literal believer, they see their view of the world as "extensively evidenced" as you do. To them, it is nonsense that someone cannot see their idea of God in everything, the evidence is everywhere to them. It is perfectly obvious to them, just as your view of reality is perfectly obvious to you.
No. our approaches to knowledge and evidence are diametrically opposed. Mine is systematic, and relies on critical, logical analysis of tangible, objective facts. The faithful.... I don't know. Childhood installed ROM? Gut feeling? Clearly, it's not "extensive evidence" they're relying on. They seem to have a whole different concept of what evidence is, and falsifiability is not a necessary feature.
And it sort of needs to be that way, because that is the perceptual framework of reality that you utilize to translate reality in order to navigate its terrain and make sense and order of it for you to function. The exact same thing is true for a materialist view of reality, as it is for a mythic view of reality, as it is for an animistic or magical view of reality, as it is for a holistic view of reality, etc.
Again, no. Our epistemology is not pursued for utilitarian purposes, and certainly not for psychic succor. Our reality is not magical, it's mechanical; an observable, testable universe of chemical and physical interactions. Myths and magic are of no epistemic use in assessing or testing reality.
Each person understands their philosophical overlay upon reality, as what reality actually is (except for those who recognize that is what they are all). Physicalism is not true objectivity. If it were, it could recognize itself as an overlay upon reality, and not reality itself.
So how are we to perceive, test and understand reality? Faith in comforting mythology and gut feelings has been used for thousands of years, with no consistent picture or useful knowledge emerging. Science yields universally consistent and accepted results.
Faith is a flawed epistemic modality, though it might be a useful sociological or psychological anodyne.
A story I like to tell illustrates this point of how everyone believes that how they see things, how they think about reality, is how things really are. A friend of mine and I, both former fundamentalist who went to Bible college together, now calling ourselves atheists, were out to lunch together one day. He said to me, "I'm so glad we know the truth now!". I looked at him and smiled a little and said, "I remember you and I saying those same words to each other when we were students in Bible college together." He paused... then answered, "But the difference is, now I really DO have the truth" Compare that with this, "this "physicalism" is so extensively evidenced that doubting it would be bizarre."
And this is a misunderstanding on his part. Atheism is an acknowledgement of ontological ignorance, and science, of degrees of probability. Assertions of unassailable truth are the bailiwick of Religion.
Yet unavoidably and unwittingly embrace it.
Because it's so well-evidenced and tested that its reliability is extremely high, so high that doubt would be unfounded and obtuse.
Admittedly, nothing's absolutely certain, but for all practical purposes this "physicalism" is the best we have.
The possibility might exist, but I'm pretty confident I won't float off into space or sink through the pavement when I step outside. To think otherwise would, indeed, be 'bizarre'.
Even so, science, unlike many religions, is always ready to modify its beliefs if new information comes to light.
I consider that a philosophical shortcoming. Most of life doesn't offer that, so we need to learn to find peace with uncertainty, and learn to navigate life without it. I consider the insistence on firm fixed handles on reality one can grasp to for a sense of security, to be an illusion.
I'd call it an epistemic advantage. We have both different goals and methodologies.
We've always been OK with uncertainty. Unlike religion, we feel no need to fill in the gaps with myths or unevidenced facts. We may seek a firm handle on reality, but we don't make things up and cease searching if we don't achieve this.

You've got everything backwards, you're projecting religious features onto a modality that's rejected them.
It's no different whatsoever in kind than the Biblicist who turns to the Bible for hard unshakable certainties. "God said it. I believe it. That settles it for me!". Same motivation with different objects of faith.
No. You seek succor, we seek ontological truth -- whether it comforts us or not.
Approaching science the same way as one approached religion, is an exact parallel.
No, science and faith are completely different: different goals, different methodology. The parallels you cite are simply wrong, It's an erroneous conflation.
I have no problem accepting objective truths, but calling physicalism objective reality is hardly that. I see this notion that only things that have hard evidence should be considered as true or valid, to be the very reason your system materialism fails completely. It doesn't fit reality at all. People can learn to live with uncertainty, and in fact it is imperative that they do.
So what is Reality? By what methodology are we to research it?

We've been using religion for thousands of years, with little progress and no consensus. We've been using science for a couple hundred years, and we've learned more than in all the rest of history. Moreover, our knowledge is universally accepted -- because of the methodology. So how has this system failed?

You say it failed -- at your goals, but It never had the goals you attribute to it. It is not just a variation of religion.
The Unknown is ultimately what reality is, and all the rest is simply systems of language and symbols through which we attempt to translate this Uncertainty into functional frameworks of reality in order to navigate the worlds as we perceive them. And science and reason is one of those systems, as much as magic was, and as much as mythic reality was. It's simply a later system built upon the earlier systems, as much as the next systems beyond it are and will continue to be.
We're not trying to navigate the world. We're trying to understand it. Mythology and magic never achieved much in this respect.
Again, not comparable. Different goals, different methods, different outcomes.
 

Valjean

Veteran Member
Premium Member
No idea what is going on with my formatting but I agree completely. It is easy and proper to assent to that for which there is clear evidence but to fancy one can walk through life with no reliance on anything one hasn’t found evidence for is just naive. It is the “nothing but” that causes fundamentalists of every stripe to go wrong.
No! It's easy to live without fantasy, unburdened with myths, superstitions, rituals, or religion.
All other creatures on Earth been doing so forever, quite successfully.
 

Whateverist

Active Member
No! It's easy to live without fantasy, unburdened with myths, superstitions, rituals, or religion.
All other creatures on Earth been doing so forever, quite successfully.

I find this unresponsive to anything I've written. You seem quite animated by something but I don't recognize what that is as related to any point I've tried to make. The fact that you can misunderstand what I've written doesn't oblige me to answer to whatever it is you are on about. I'll pass.
 

mikkel_the_dane

My own religion
I actually defined the accepted scientific definition for the objective and you either dismissed it and vaguely objected to it. The reference you cited 'Understanding Science 101 did this very well and gave classic examples of subjective concepts that do not have objective verifiable evidence to support them or falsify them. The requirements pf empirical evidence is that it has to directly observable or directly arrived at by an experiment by accepted scientific methods. The most important property of emperical evidence is that it must be independently observable and arrived at by experiment repeatedly


Empirical evidence is information acquired by observation or experimentation. Scientists record and analyze this data. The process is a central part of the Scientific Method, leading to the [falsifying] proving or disproving of a hypothesis and our better understanding of the world as a result.

Empirical evidence might be obtained through experiments that seek to provide a measurable or observable reaction, trials that repeat an experiment to test its efficacy (such as a drug trial, for instance) or other forms of data gathering against which a hypothesis can be tested and reliably measured.


"If a statement is about something that is itself observable, then the empirical testing can be direct. We just have a look to see if it is true. For example, the statement, 'The litmus paper is pink', is subject to direct empirical testing," wrote Peter Kosso in "A Summary of Scientific Method" (Springer, 2011).

"Science is most interesting and most useful to us when it is describing the unobservable things like atoms, germs, black holes, gravity, the process of evolution as it happened in the past, and so on," wrote Kosso. Scientific theories, meaning theories about nature that are unobservable, cannot be proven by direct empirical testing, but they can be tested indirectly, according to Kosso. "The nature of this indirect evidence, and the logical relation between evidence and theory, are the crux of scientific method," wrote Kosso.

Take #2 for the words without repeatable objective observations.
... accepted scientific definition ...
... The most important property ...
... our better understanding of the world ...
... most interesting and most useful ...

The most problematic of these is what the world is. That is so, because parts of the world is subjective and other are objective and thus you end in the self-refering problem that the world includes the subjective understanding of what the world is.
I.e. you either claim that in your subjective understanding only that which is objective is a part of the world, but then your subjective understanding of that is not a part of the world. Or you accept that the world is neither subjective or objective as such, but that to talk about about the world requires a subjective understading as not all of the world is objective.
 
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shunyadragon

shunyadragon
Premium Member
Take #2 for the words without repeatable objective observations.
... accepted scientific definition ...
... The most important property ...
... our better understanding of the world ...
... most interesting and most useful ...

The most problematic of these is what the world is. That is so, because parts of the world is subjective and other are objective and thus you end in the self-refering problem that the world includes the subjective understanding of what the world is.
I.e. you either claim that in your subjective understanding only that which is objective is a part of the world, but then your subjective understanding of that is not a part of the world. Or you accept that the world is neither subjective or objective as such, but that to talk about about the world requires a subjective understading as not all of the world is objective.
The bold is false and needs explanation, because no the physical that science deals with is NOT 'part' subjective.

Again . . .
No, not in any sense subjective, subjective specifically means of th emind only without reference to 'objective verifiable evidence.'

You cannot have consistent repeatable objective observations and experimental results from subjective beliefs.
 

mikkel_the_dane

My own religion
The bold is false and needs explanation, because no the physical that science deals with is NOT 'part' subjective.

Again . . .
No, not in any sense subjective, subjective specifically means of th emind only without reference to 'objective verifiable evidence.'

You cannot have consistent repeatable objective observations and experimental results from subjective beliefs.

Yes, but you can't reduce the world down to only 'objective verifiable evidence.' The point is that the norms for some aspect sof how people describe science as a human behaviour is subjective.
 

shunyadragon

shunyadragon
Premium Member
Yes, but you can't reduce the world down to only 'objective verifiable evidence.'

Not trying to, neither does science, as the reference you provided (Understanding Science 101) science only deals with that which can be falsified by objective verifiable evidence. Only that which can be falsified is reduced down to 'objective verifiable evidence. Your reference gave many examples of our world that cannot be reduced.


The point is that the norms for some aspect sof how people describe science as a human behaviour is subjective.

Your using a vain attempt to move the goal posts with a claim that there are 'some aspects' of human behavior that is 'subjective' that science cannot be descrube. The fact is science can describe this 'subjective behavior,' but if 'subjective' science cannot falsify a hypothesis explaining this behavior as per your reference.
 

Windwalker

Veteran Member
Premium Member
No. our approaches to knowledge and evidence are diametrically opposed. Mine is systematic, and relies on critical, logical analysis of tangible, objective facts. The faithful.... I don't know. Childhood installed ROM? Gut feeling? Clearly, it's not "extensive evidence" they're relying on. They seem to have a whole different concept of what evidence is, and falsifiability is not a necessary feature.
My point was not that you don't have a different approach, but that they are as equally certain of their understanding of reality being the truth with their approach as you are with yours. They see the evidences that fit the criteria of their approach to seeing reality, as you see evidences that fit the criteria of your approach.

To you, they are wrong and are crazy to see the world the way they do. To them, you are wrong and are crazy to see the world the way you do. Both are seeing the world the same way in that case, myopically, that theirs is the right way, and the other wrong. As I said, it's doing the exact same thing. This was and is my point.
Again, no. Our epistemology is not pursued for utilitarian purposes, and certainly not for psychic succor.
That's not true. Your system of understanding the world is to create a functional map of the terrain in order for you to navigate it, interact with it, utilize is, and translate it into something you can use. Why else bother to try to use the tools of understanding to understand it at all? Boredom?

And as far as for succor goes, that too, yes. In times of distress, you lean to your understanding of the world to find some comfort, solace, direction, hope, or anything else to help you deal with it. How you interpret the world is for the explicitly purpose of helping you cope with it, interact with it, manipulate it, utilize it, and so forth.
Our reality is not magical, it's mechanical; an observable, testable universe of chemical and physical interactions. Myths and magic are of no epistemic use in assessing or testing reality.
They are of no use in doing science, that is certainly true. But they certainly do have proven use in helping translate reality into a functional system that humans can build entire civilizations upon. They are not just useless beliefs at all.
So how are we to perceive, test and understand reality?
Many different ways. It depends what it is you are hoping to learn or discover. Sometimes, science is not the right tool. If you're looking to understand purpose and meaning, perhaps you might try meditation instead.
Faith in comforting mythology and gut feelings has been used for thousands of years, with no consistent picture or useful knowledge emerging.
You don't consider the great empires and civilizations that gave us the foundations of the modern age to not be "useful knowledge"?
Science yields universally consistent and accepted results.
Within a limited range of human experience it does. But it's not the end-all-be-all tool for all available human knowledge. Sometimes, you don't need a screwdriver. Sometimes you need no efforts at all in order to understand.
Faith is a flawed epistemic modality, though it might be a useful sociological or psychological anodyne.
Please do not equate faith with mythic and magic systems of belief. Faith is found in all systems, including modernity, science, atheism, and so forth. It has nothing to do with magical thinking itself. That is a sloppy, highly biased, irrational misunderstanding of it.
And this is a misunderstanding on his part. Atheism is an acknowledgement of ontological ignorance, and science, of degrees of probability. Assertions of unassailable truth are the bailiwick of Religion.
And yet isn't this what you are doing in claiming that only your way of approaching the truth is valid? Now you really DO have the truth, or the right way to understand reality? I don't really see a difference. "I have found the one true way," is a religious assertion indeed.
Because it's so well-evidenced and tested that its reliability is extremely high, so high that doubt would be unfounded and obtuse.
Again, exactly what someone who is part of a mythic system would say of their own system. In both their case and your's it is a matter of faith speaking. "We 'physicalists' try to avoid faith," yet unwittingly are demonstrating it in statements such as "to doubt this is crazy!"

Again, the science is one thing. Concluding that therefore materialism as a belief system must be true, is a matter of faith. I can see and accept the exact same science as you do, yet find my worldview supported better by it than yours. It's a matter of interpretation, and that is a matter of philosophies and worldviews, not science.

Even so, science, unlike many religions, is always ready to modify its beliefs if new information comes to light.
Healthy religions can do this as well. But don't kid yourself, science has those traditionalist strains as well that always resist new ideas as they come to light. There's as much of that in science as you will find in religions, because..... humans are humans.
I'd call it an epistemic advantage. We have both different goals and methodologies.
It's not an advantage at all. It's like trying to grip a tight hold on the wind with your fist. It's a square peg in a round hole. More often than not, you have to simply let go and go with the flow. Trying to seize upon a concrete understanding of life with the mind will only lead stress and anxiety and clumsiness when the world is too complex to be reduced down to our crude mental understandings.
We've always been OK with uncertainty. Unlike religion, we feel no need to fill in the gaps with myths or unevidenced facts. We may seek a firm handle on reality, but we don't make things up and cease searching if we don't achieve this.
This is a contradiction. If you are seeking a firm handle on reality, you're doing so because you're not OK with uncertainty. You feel a need to fill the gaps with certainty. That's why you reject poetry, or myth, and favor hard evidential facts in their stead.
You've got everything backwards, you're projecting religious features onto a modality that's rejected them.
I'm not projecting it. I'm observing it. If you step back from your own vantage point as reality, you can see the exact same thing being done, just with different systems. You don't recognize your own as a system of thought. You see it as reality. But it is every bit as much a lens, or filter, or mental construct as the mythic systems are. Instead of gods and magic, you have atoms and quarks.

It's still layering a language of understanding upon it. Science may be more sophisticated of a language and far more detailed and useful, but it's still doing the same thing. At some point, even the language of science will fail, just as the language of myth does.
No. You seek succor, we seek ontological truth -- whether it comforts us or not.
I don't seek succor. I seek finding peace with Uncertainty. You must have me confused with someone else. But you just admitted you seek firm handles on reality in preference to uncertainty. And if that isn't seeking succor, maybe I don't understand the meaning of that word? It certainly is seeking a sense of security though.
No, science and faith are completely different: different goals, different methodology.
I completely agree. Science and materialism are completely different and use a different methodology. Believing that the world can be reduced down to only matter, is doing faith.

It doesn't matter if you feel science supports you best. Every religious denomination feels they are supported by the same Bible the best too, yet they each have a different conclusion about what it is saying. Don't they? It's all a matter of faith.
The parallels you cite are simply wrong, It's an erroneous conflation.
No they aren't. Perhaps this post better explains them. You may still not be able to see them, but that would be because you don't see the set of eyes you are looking through. As with anything, when we are too close to something, we can't see it objectively. But others can.
So what is Reality? By what methodology are we to research it?
Reality is many things. Reality is Openness. All the rest is perception.

What method to use to research it depends totally upon what it is about it you wish to research.
We've been using religion for thousands of years, with little progress and no consensus.
Not sure what you are referring to here. No progress in what? And no consensus about what?
We've been using science for a couple hundred years, and we've learned more than in all the rest of history.
About how the systems of natural world works? Of course. About understanding human nature and learning how to transcend it, I'm not sure what contributions to that you think science has offered? Pills?
Moreover, our knowledge is universally accepted -- because of the methodology. So how has this system failed?
First of all, I didn't say science has failed. I've said Materialism is hardly the salvation of mankind. It doesn't begin to address questions of meaning, purpose, fulfillment in life, peace, connection, hope, relationships, social betterment, etc. All it does is says, "It's just the brain", and the rest falls flat.
You say it failed -- at your goals, but It never had the goals you attribute to it.
And that is why it fails. It fails to address the totality of humankind. It says love is nothing more than a chemical. I can't tell you how many times I've heard that response here in discussions with Materialists.
It is not just a variation of religion.
Yes it is. It's just Christianity without God. :) It was born out of it, and is still trying to do the same thing.
We're not trying to navigate the world.
Absolutely you are. Science creates maps and models. What on earth do you think we do with maps and models? We use them to understand and navigate the world with. This is kind of a no-brainer.
We're trying to understand it. Mythology and magic never achieved much in this respect.
Yes it did. It created functional models that allowed humans to utilize a common language, a map, to translate their experiences of reality in order to come together and build societies, cultures, and civilizations.

I think you're looking at the is whole thing completely wrong. The goal was not "doing science". The goals was a common framework in order for people to come together in a shared community. That's what it's all about.
 

Whateverist

Active Member
My point was not that you don't have a different approach, but that they are as equally certain of their understanding of reality being the truth with their approach as you are with yours. They see the evidences that fit the criteria of their approach to seeing reality, as you see evidences that fit the criteria of your approach.

To you, they are wrong and are crazy to see the world the way they do. To them, you are wrong and are crazy to see the world the way you do.

Couldn’t agree more.

In addition both make use of each kind of criteria albeit in different situations. Everyone makes use of information science has vouchsafed but it would be obtuse to imagine that will suffice in every sphere of life. If you never make use of intuition you are on a trajectory toward significant mental disturbance. If you mistake the offerings of intuition as on par with science and so equally applicable to everyone you will rightfully be seen as out of touch. Balance and context is part of what makes achieving a full measure of humanity challenging but it is worth the effort.
 

Whateverist

Active Member
They are of no use in doing science, that is certainly true. But they certainly do have proven use in helping translate reality into a functional system that humans can build entire civilizations upon. They are not just useless beliefs at all.

Another excellent point. To think that: “Our reality is not magical, it's mechanical; an observable, testable universe of chemical and physical interactions.” Is hugely revealing. Life is not merely mechanistic; only certain aspects of physiology are or can be treated as such to enable useful interventions. But to manipulate the world is not the same as understanding it. Might doesn’t make right.

All this talk about one’s epistemology as though our being embodied counted for nothing is absurd. Epistemology is an aspect of philosophy but that will do no one any good who does not know himself. What we are and how that enables and limits what we experience must be taken into account. We are not fact finding computers. Embodiment is much more than that so taking a Martian’s perspective toward our world does not lead to wider understanding, only to more estrangement.

What a rich response you’ve made here, Windwalker. I’ll have to come back to it for more later.
 

shunyadragon

shunyadragon
Premium Member
Another excellent point. To think that: “Our reality is not magical, it's mechanical; an observable, testable universe of chemical and physical interactions.” Is hugely revealing. Life is not merely mechanistic; only certain aspects of physiology are or can be treated as such to enable useful interventions. But to manipulate the world is not the same as understanding it. Might doesn’t make right.

The science of our physical existence is NOT 'Might makes right.' It is very real knowledge of the nature of our physical existence. Mechanical accusations are misplaced and do not reflect science. We do not live in a Newtonian Mechanical existence. Yes, the nature of our physical existence is fundamentally deterministic, with the variation of the outcomes of cause and effect events is fractal and not random based on Chaos Theory. IF God exists God Created the Natural Laws with this degree of determinism, thus God does not play dice.

Well ah . . . you need to check the definition of 'physiology,' because the physiology of life is most definitely within the realms of objective science. Yes there are many subjective matters related to human beliefs and abstract philosophies, but science does not attempt to explain the subjective nature of our human existence. Look up 'Understanding Science 101: How science works - Understanding Science, and the subjective science does not deal with.

Nonetheless the beliefs in scriptures of ancient religions are problematic, despite efforts to compromise them with the contemporary world. Of course, there is some positive messages in ancient scriptures, but ancient scriptures come as a literal scripture package as believed by those who wrote it. Because of this large numbers of believers reject science for ancient mythical answers to important questions about the nature of our existence. there are contemporary sources of spiritual guidance, without the baggage of mythical beliefs.

All this talk about one’s epistemology as though our being embodied counted for nothing is absurd. Epistemology is an aspect of philosophy but that will do no one any good who does not know himself. What we are and how that enables and limits what we experience must be taken into account. We are not fact finding computers. Embodiment is much more than that so taking a Martian’s perspective toward our world does not lead to wider understanding, only to more estrangement.

What a rich response you’ve made here, Windwalker. I’ll have to come back to it for more later.

IF you consider more of a Universalist view our human existence the epistemology of ancient religions can be put in the greater context of the evolving spirituality of humanity without dwelling in ancient tribal worldviews burden by ancient mythology. God becomes the Universal 'Source' some ancients call Gods the whole spiritual history of humanity is put in a more real context without being anchored in one ancient world view.
 
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cladking

Well-Known Member
But to manipulate the world is not the same as understanding it.

This is a difficult concept for many people.

Ancient man used a simple device to aid in lifting water called a "shaduf". It provided no power but it made a mam's effort so efficient he could lift several times as much weight before tiring. It used gravity to help him lift.

By 1969 when we landed a man on the moon little more was known about gravity than was known by the bumpkin who once watered his crops. Even today we don't know how gravity works but we still employ it in machines and our daily lives. A bird has a far more extensive experiential understanding of the effects of gravity than does any scientist or jumbo jet pilot.

But many people still think virtually everything is known and quantified and all that's left is to fill in a few gaps. Of course this is what most people believed 100 and 1000 years ago too.
 

shunyadragon

shunyadragon
Premium Member
This is a difficult concept for many people.

Ancient man used a simple device to aid in lifting water called a "shaduf". It provided no power but it made a mam's effort so efficient he could lift several times as much weight before tiring. It used gravity to help him lift.

By 1969 when we landed a man on the moon little more was known about gravity than was known by the bumpkin who once watered his crops. Even today we don't know how gravity works but we still employ it in machines and our daily lives. A bird has a far more extensive experiential understanding of the effects of gravity than does any scientist or jumbo jet pilot.

But many people still think virtually everything is known and quantified and all that's left is to fill in a few gaps. Of course this is what most people believed 100 and 1000 years ago too.
Many people?!?!?! Arguing from the fallacy of popularity with a vague statement that is not true. Science does not promote the belief that ' virtually everything is known and quantified and all that's left is to fill in a few gaps.'
 

Whateverist

Active Member
The science of our physical existence is NOT 'Might makes right.' It is very real knowledge of the nature of our physical existence.

No but one often encounters the bias that the very limited insights which science can vouchsafe count for more because of their utility while the cultural insights which have made it possible to attain what humanity we have are devalued as interchangeable or even optional .. why? Because they cannot be justified by science and rationality alone and besides - did they ever allow a man to travel to the moon and back or cure a disease or speed up travel & communication? That which increases what we can do -our might- is prized more highly than that which increases our wisdom regarding what we should and shouldn’t do.

Most of what else you wrote just embodied the bias I’m talking about and is simplistic to a moronic level where the humanities are concerned. You love your shiny science and assume wisdom flows from the power to manipulate the world. But it doesn’t.
 
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