You must ignore a great deal of things in your life.You're missing the point. Things that are empirically verifiable must be dealt with. Things that are not empirically verifiable can be safely ignored. That's just the way it is.
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You must ignore a great deal of things in your life.You're missing the point. Things that are empirically verifiable must be dealt with. Things that are not empirically verifiable can be safely ignored. That's just the way it is.
That the distinctions you make, such as capital-low letter truth and reality, propositional and non-propositional, subject but not object, do not contribute constructively to the message I believe you are trying to express.Why? He raised it in his question. I assume you did read what I wrote earlier today regarding truth? If not, I'll paste it in here:
"When I say Truth, with a capital T, I've mentioned a thousand times that is not a propositional truth, something understood with the mind as a "thing". It is best to say it as the nature of Truth itself, not itself "a" truth. I see it as the Light of understanding itself, not an understanding in the pack of other understandings. It is not an object, but rather the subject of all truths."What exactly is the point you're trying to make?
What words do you propose?That the distinctions you make, such as capital-low letter truth and reality, propositional and non-propositional, subject but not object, do not contribute constructively to the message I believe you are trying to express.
Truth, reality, the light of understanding, the undivided love--as you say, it isn't a "thing," and as such, splitting it into even more things doesn't help.
I don't. I don't go around proselytizing mysticism (well, not any more) and I'm pained by watching people bash their heads against brick walls of their own making.What words do you propose?
You must ignore a great deal of things in your life.
Are you suggesting I do?I don't. I don't go around proselytizing mysticism (well, not any more) and I'm pained by watching people bash their heads against brick walls of their own making.
The best I can do is point people at those who have said it better than I, and hope for the best.
You call the love of your spouse (if you have one), a leprechaun farting? Where is your empirical evidence for your feeling of awe when you look at the sunset or the night sky.You mean things I have no basis for believing exist? Yeah. I tend to ignore the undetectable leprechaun farting invisible rainbows outside my widow. But I take it you don't.
Nevermind. Carry on.Are you suggesting I do?
Honestly, as I hear your comments I have the distinct feeling you don't hear what I'm actually saying. I'm honestly at a loss what your complaint with me is.
And absolutely yes, poetry is better. But this is an discussion about the differences between science and mysticism, and why they are compatible. Obviously, I'm going to have to use logic and reason in one breath, and poetry in the next. Don't worry, I have poetry in me in spades.You could always try poetry.
You've said this before....Nevermind. Carry on.
Coming back to this, Willamena, you judge me incorrectly. You assume a great deal about me here if you see me proselytizing anyone. My only purpose in this thread is informational. I full well understand that there is no way someone can be convinced through logic and reason into what mystical experience is, and that is not my intention. When I hear misunderstandings or misrepresentations of what mysticism entails, of what it claims or doesn't claim, I think that merits discussion, since I have experience in this area.I don't. I don't go around proselytizing mysticism (well, not any more) and I'm pained by watching people bash their heads against brick walls of their own making.
It cannot be reliably verified by empirical means.
I stand corrected.Coming back to this, Willamena, you judge me incorrectly. You assume a great deal about me here if you see me proselytizing anyone. My only purpose in this thread is informational. I full well understand that there is no way someone can be convinced through logic and reason into what mystical experience is, and that is not my intention. When I hear misunderstandings or misrepresentations of what mysticism entails, of what it claims or doesn't claim, I think that merits discussion, since I have experience in this area.
If I were proselytizing, it would have to be about some doctrine or faith that you must believe. There is nothing to believe! The only thing you will ever see me do is encourage others to seek the value and benefit of it for themselves, just like getting good exercise or developing your mind through study and intellectual pursuits. I see it as a human practice for the mind and body and soul. If someone isn't interested, then so be it. No skin of my nose. If they are, or might be, then having good information about it is important, as opposed to all these misnomers that get tossed about like it is somehow anti-intellectual or is tantamount to believing in fairies or some other utter nonsense.
It seems to me you are not seeing beyond yourself and your past, and are projecting this on me. That's a shame.
You're missing the point. Things that are empirically verifiable must be dealt with. Things that are not empirically verifiable can be safely ignored. That's just the way it is.
I came to it through logic, reason and poetry
Science, via this methodology, claims that it will someday come to a full understanding of the universe. Does empirical knowledge tell us exactly what the universe actually is, or does it just tell us about it.
Well, you could say I did as well, but it was because I was drawn in my soul to the well from which those sprang. I write music and would tap into that inspirational well and let it sing through me, expressed in my hands, through my heart, through my soul. Logic and reason played a part in that in trying to expand that level of understanding, understanding the world through science likewise inspired me. I'll never forget the time I first learned of evolution. Rather than devaluing humanity, it illuminated it as a brilliant shining jewel on this living tree of life. We were no longer the top of creation over other lifeforms, but beautiful among them. But it was really more the discovery of this through reason, that the heart could "see" something marvelous in it!I came to it through logic, reason and poetry, though I honestly can't dispute your claims (and wouldn't anyway).
That's kind of funny, because if we can't be certain that science can be seen as telling us about the universe, that that position implies methodological naturalism, that to assume science--or anything, including mystical experiences--tells us exactly what the universe actually is, then what can be we be certain of?Science can be seen as telling us about the universe, to use your term. I believe that position implies methodological naturalism. To assume that science -- or anything, including mystical experiences -- tells us exactly what the universe actually is, is to dabble in madness. Also known as metaphysics, about which very little, if anything, can be known for certain.
You're missing the point. Things that are empirically verifiable must be dealt with. Things that are not empirically verifiable can be safely ignored. That's just the way it is.