You're missing the point. Things that are empirically verifiable must be dealt with. Things that are not empirically verifiable can be safely ignored. That's just the way it is.
Agree, albeit it is a bit of an overstatement. This harkens back to my comments about mysticism lacking credibility. Yes, they enjoy tremendous prestige within their own ranks, but not so much outside of those ranks. Certainly not much in the scientific establishment.
Science can be seen as telling us about the universe, to use your term. I believe that position implies methodological naturalism. To assume that science -- or anything, including mystical experiences -- tells us exactly what the universe actually is, is to dabble in madness. Also known as metaphysics, about which very little, if anything, can be known for certain.
Again, this echoes my own thoughts on the matter. The whole metaphysical aspect is fun to think about, but without any "real world" evidence to back the ideas up... it must necessarily remain in the realm of "fun things to think about" as to take the ideas seriously, as representative of reality, is taking that "fun" a bit far.
To what end? That we can dismiss ideas that we don't like because they are not empirically verifiable? That's what he said. We can "safely ignore them", further making references to Leprechauns and whatnot.
No one likes to be ignored. Anyone around me does so at their own peril, LOL.
My thinking is that its all very well and good that mystics talk about their experiences but they must remember who their audience is. Words are peculiar things and understanding varies from individual to individual of what words can mean as well as the unsaid implications or interpretations, and so great care must be taken in attempting to articulate the experiences we hold so dearly. One area that I think we should collectively rethink is to perhaps not overstate or exaggerate our thinking more than is necessary.
I believe in dualistic mysticism. But I'm thinking for most people, at least for myself, there has to be a strong degree of faith to reach that level of connection with our creator. Science and clues that our creator gave us increase faith which can lead to a stronger spiritual connection. So I believe in both mysticism and science with Quran being the backbone of my faith. It's all connected.... If that makes sense. Peace.
I was thinking about this a little a few days ago and like it or not, faith IS a component of the mystical side of the discussion. If anything, it would appear that some of us have too much faith in our given perspectives and just perhaps, need to look at our framework of understanding a bit more critically - that is, if we wish to be taken seriously. Or... we could simply decide to sit back and sing to the choir.
I don't see the two as being that compatible. Science demands empirical data and considers personal accounts to only be better than nothing, whereas mysticism dwells more on the experience and the individual and collective, which is something that science often times cannot explore, at least for now.
I agree. Again, it's not that one side has ALL the answers. Both sides are approximations of reality as viewed through human experience. To date, science describes physical reality far better than any other model and I rather suspect that is why mystics seek compatibility with science. That deference acts as an insurance policy lest we find ourselves on the scrapheap of outdated narratives. By accepting science, while somewhat condescendingly holding it arms length, we lengthen the shelf-life of our thinking. It's not rocket science, but it's better than fading into irrelevancy.
"But I, being poor, have only my dreams" (Yeats)
I have no access to the owner, nor do I know that there is one.
Such a great quote. What owner?
Beautiful! It just struck me, empiricism used as the ultimate judge of truth!, damnit!, is about being a club to beat others over the head with, not wisdom. It's the same thing with citing any sort of external authority such as ones' religious scriptures. It's focus is on being right, not being wise.
Like spirituality, I'm not even sure what wisdom is. As far as I can tell, it seems to be something exhibited by others, as I see no evidence of it in me.
he he. Your apprehension is not without basis. But the problem is that in Indian Nyaya system, the fullness of light is unbroken black. The fullness of sound is silence. etc. etc. The deep sleep is full and it is infinite. The point is that if you are full without any delineated boundary you are infinite too.
Yes. And I believe that parts do not make up the whole rather the mind braeks up the whole into diversity for entertainment.
Owner is more near than anything that we may experience/perceive. The owner perceives/experiences.
As one infinite being to another infinite being, I'd suggest that it would be more accurate to say the whole is more than the sum of the parts - but that's just me.
Hello friends...............
*Waves*