It's a cleverly constructed narrative, to be sure.
The current narrative is not guaranteed to be the continuing narrative.
Welcome to Religious Forums, a friendly forum to discuss all religions in a friendly surrounding.
Your voice is missing! You will need to register to get access to the following site features:We hope to see you as a part of our community soon!
It's a cleverly constructed narrative, to be sure.
You know how adversarial we have been over the years, Phil, but I am with you 100%. I could not agree more and thank you for putting it so eloquently.
The narrative that proceeds from the previous narrative is the continuing narrative.The current narrative is not guaranteed to be the continuing narrative.
The narrative that proceeds from the previous narrative is the continuing narrative.
Go figure...Science is subject to even radical changes in narrative based on factors outside the original narrative.
No, you only have to realize that that is possible. It's also possible that our "narrative" is a very accurate representation of reality. You maximize the chances of the latter (but never know it for sure) by doing science. You find out whether our current understanding is the former by doing science. At what point does some "non-empirical" method swoop in and replace these subtle limitations on knowledge with absolute certainty?But if, as you say, the empirical method is the best, you have to realize that it's not reality that is being determined, but a continuing narrative based on the previous accepted narrative.
The victims of Hiroshima and Nagasaki will be relieved to know that the nuclear physics used against them was just a narrative, proceeding from a previous narrative, with no connection to an underlying reality.The narrative that proceeds from the previous narrative is the continuing narrative.
The victims of Hiroshima and Nagasaki will be relieved to know that the nuclear physics used against them was just a narrative, proceeding from a previous narrative, with no connection to an underlying reality.
Empirically speaking, if it is not verifiable it cannot be reality. The reality is left to be an experimenter, an experiment, results and a narrative.No, you only have to realize that that is possible. It's also possible that our "narrative" is a very accurate representation of reality.
Perhaps at the point where we are willing to suspend disbelief.At what point does some "non-empirical" method swoop in and replace these subtle limitations on knowledge with absolute certainty?
I don't claim that. I simply pointed out that empirically speaking, if it is not verifiable it cannot be reality. The narrative is verifiable (the model), something "beyond" that is not. Reality should rest with the current "best case" narrative.*edit: Let's take an example, for clarity. Consider the ancient model of the solar system, with heavenly bodies orbiting the Earth in concentric circles. Observations of some heavenly bodies (planets) deviated a bit from this model, but that could be explained by assuming that planets orbited in smaller circles within the larger circles, called "epicycles". This incorrect model of the solar system worked for a long time. What you are saying, Willamena, correctly, is that reality could be very different even if our model works. You are absolutely right about that. As we all know, the ancient model was wrong, it turns out that planets orbit in ellipses, not circles, and they do this due to the mutual force of gravity they exert on each other, not due to pre-set paths they must follow. Where you go wrong, Willamena, is when you claim that our models based on empiricism can NEVER be right.
If you want to allow something alleged and admitted as unknowable as reality, you allow for possibility, but you also allow for fantasy.In fact, you want to suggest that they never even incrementally APPROACH being right, they are just "narratives based on narratives" wandering aimlessly around, never sniffing out reality and getting closer to it.
Right.Here you're wrong. A model might be right, we just can't ever know for sure if it's right. Using empiricism, we can only know for sure (a) that our model was wrong, or (b) that our model works, and therefore it MIGHT be right. Even if it's based on assumptions, if the assumptions work there's a good chance they were accurate assumptions.
The narrative is the reality that they are glowing in the dark. The reality that says that they are glowing in the dark in some unknowable fashion that is not the narrative is a fantasy.The victims of Hiroshima and Nagasaki will be relieved to know that the nuclear physics used against them was just a narrative, proceeding from a previous narrative, with no connection to an underlying reality.
I think what you, me, and Sunstone are trying to say is not that the scientific method is perfect. I think what we are trying to say is that it's the best method available for determining reality, including the reality of the mind.
Mysticism is the experience of the world beyond ideas about them, as the world itself. It is the experience of being. Where is the evidence of this? Inside all of us, just waiting for us to quit looking for it 'out there'.
Well, let's see what I've said on this in the past:Would you prefer that scientists not do experiments to see whether quantum mechanics is "at play" in living systems?
There are plenty of journals, research papers, volumes, etc., on the inadequacy of the "classical physics" approach to biology. I've referenced many, and works like
Quantum Biochemistry: Electronic Structure and Biological Activity (Wiley VCH; 2010), or the contributions in Quantum Aspects of Life (Imperial College Press, 2008) represent current, cutting edge research in multiple fields.
It's already been awarded. In the free online book I linked to is a paper "Quantum Transition State for Peptide Bond Formation in the Ribosome". The use of quantum crystallography to understand ribosome structure and function was the reason that one of the authors was awarded the Nobel prize.In order for you to be right, physics has to change behaviour depending on scale, and therefore the entire Standard Model is wrong. Go collect your Nobel.
From "Bridging the Gap: Does Closure to Efficient Causation Entail Quantum-Like Attributes?"
It is my conjecture that quantum and living systems are related in non-trivial ways, and that the comprehension of this link would be of crucial benefit not only for theoretical biology, but also for quantum theory.
"The boundary between quantum theory and classical physics is still largely unknown. Quantum theory obviously applies on length scales smaller than atomic radii but beyond that it is not entirely clear where it should be superseded by Newtonian mechanics. Here weargue that recent criticisms of the use of quantum mechanics in biology are not very convincing since they ignore the already existing evidence for quantum effects in biological systems." (Journal of Physics: Conference Series, 2011)
Volume 70 (2004) included a study by Rosa & Faber: "Quantum models of the mind: Are they compatible with environment decoherence?" The authors (like Tegmark) criticized the Penrose & Hameroff model and its account of coherence. However, they state:
"based on this difference, we do not conclude, as Tegmark does, that the quantum approach to the brain problem is refuted if we use decoherence instead of gravitational collapse."
From the American Physical Society: Sustained Quantum Coherence and Entanglement in the Avian Compass
From New Journal of Physics -Quantum superpositions in photosynthetic light harvesting: delocalization and entanglement
Note that the authors also indicate a central reason this study and all studies on the extent to which quantum mechanics plays a non-trivial role in living systems are difficult. It is because the "problem of measuring quantum entanglement is an active field of research of its own".And yet - much to the dismay of many - quantum mechanics works.
The research you just cited is part of an increasing realization that "Niels Bohr brainwashed a whole generation of physicists into believing that the problem (of the interpretation of quantum mechanics) had been solved fifty years ago. (Murray Gell-Mann in The Nature of the Physical Universe: the 1976 Nobel Conference ).
Your balance is imperfect. Does that mean you can't walk?If, as you admit, science is imperfect, it is impossible to know that it's conclusions about reality are reliable.
Because you're using a computer on an internet discussion board which was only possible thanks to several centuries of work and progress using the "filters of logic, analysis, and 'reason'". And unless you happen to have internet access in a remote, deserted region somewhere far from roads, hospitals, running water, pharmacies, etc., then the internet and a computer is hardly the only thing you use frequently which is only around because of this method.How can you arbitrarily say it is the 'best method', when you are still looking at the mystical experience from the outside, through your filters of logic, analysis, and 'reason', when it is outside those spheres of investigation?
The same way you can. How can you talk about what science can and cannot tell us about the mind or any number of other things when you don't even know what the research has to say?How can you talk about 'the mind' when you don't even know what it is?
Your balance is imperfect. Does that mean you can't walk?
Medical science is imperfect. But when was the last time a plague wiped out most of Europe?
Your argument is basically that imperfect means it cannot be reliable, which is not valid, but more importantly it doesn't say anything about the reliability of anything else. If I determine that my cell phone reception isn't reliable, I have no reason to suspect that telepathy is a better way to try someone.
Because you're using a computer on an internet discussion board which was only possible thanks to several centuries of work and progress using the "filters of logic, analysis, and 'reason'". And unless you happen to have internet access in a remote, deserted region somewhere far from roads, hospitals, running water, pharmacies, etc., then the internet and a computer is hardly the only thing you use frequently which is only around because of this method.
The same way you can.
How can you talk about what science can and cannot tell us about the mind or any number of other things when you don't even know what the research has to say?
Such a great quote. What owner?
As one infinite being to another infinite being, I'd suggest that it would be more accurate to say the whole is more than the sum of the parts - but that's just me.
Yes. And I believe that parts do not make up the whole rather the mind braeks up the whole into diversity for entertainment.
Well, that's a pretty damned narrow view. Funny I don't do any of those things....I see no connection whatsoever between science and mysticism. The role of science is to provide facts. Mysticism tends to ignore facts, warp facts, or latch onto one fact at the exclusion of reason. Sorry, but that's how I see it.