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If there is only one real contradiction in the Bible it can't all be true.
Really?I believe it's a complicated thing, like explaining to someone when is the right time to clap.
I think we can understand that, there is an error after thousands of years of history...which does nothing to the big picture.
But without discussing the how's? the whys? and their significance, this would be a pretty short thread, n'est-ce pas?
Here's the challenge: find any single "truth" in the Bible that cannot be refuted, directly and without over-interpretation, by something else from the very same Bible.I have not heard it said about the Bible that some contradictions make the whole thing false.
I have heard many, many, many people say that some truth in it makes the whole thing true.
Being guilty and being punished are two different things...Here's the challenge: find any single "truth" in the Bible that cannot be refuted, directly and without over-interpretation, by something else from the very same Bible.
I'll give you just one example: the inherited sin of Adam. Is it possible that a child can be guilty of a parent's transgression?
YES
I the Lord thy God am a jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation. Exodus 20:5 , Deuteronomy 5:9
NO
The fathers shall not be put to death for the children, neither shall the children be put to death for the fathers: every man shall be put to death for his own sin. Deuteronomy 24:16
Notice, please, that Deuteronomy, just one book of the Bible, comes down sides of the question. Since the Bible doesn't even seem to agree with itself, what "truth" do you think you should take from it?
There's a silly quibble, if ever I saw one. So, explain to me which sin your father, grandfather or great-grandmother committed for you are personally guilty? Just one will do.Being guilty and being punished are two different things...
The children are not guilty of their parents crimes.There's a silly quibble, if ever I saw one. So, explain to me which sin your father, grandfather or great-grandmother committed for you are personally guilty? Just one will do.
And tell me also, how "visiting the iniquity" is not anywhere near the same thing as punishing. Be sure to quote your Hebrew sources.
http://skepticsannotatedbible.com/dt/24.html#16 Except discipline and death are not the same thing. Death is the end of learning. Discipline is for learning something.Here's the challenge: find any single "truth" in the Bible that cannot be refuted, directly and without over-interpretation, by something else from the very same Bible.
I'll give you just one example: the inherited sin of Adam. Is it possible that a child can be guilty of a parent's transgression?
YES
I the Lord thy God am a jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation. Exodus 20:5 , Deuteronomy 5:9
NO
The fathers shall not be put to death for the children, neither shall the children be put to death for the fathers: every man shall be put to death for his own sin. Deuteronomy 24:16
Is it a rhetorical question?Notice, please, that Deuteronomy, just one book of the Bible, comes down sides of the question. Since the Bible doesn't even seem to agree with itself, what "truth" do you think you should take from it?
Okay -- then I declare that a God that would punish the guiltless is an abomination.The children are not guilty of their parents crimes.
They are merely being punished for their parents crimes.
Preaching to the choir...Okay -- then I declare that a God that would punish the guiltless is an abomination.
Sins against The God take a person off the way of holiness and because a person's descendants do not have the advantage of learning The Way it will take generations to get it back, usually, as it is not a law, but a warning.There's a silly quibble, if ever I saw one. So, explain to me which sin your father, grandfather or great-grandmother committed for you are personally guilty? Just one will do.
Visiting the iniquity is punishing, but not death. See JOB. Job 2:5-6And tell me also, how "visiting the iniquity" is not anywhere near the same thing as punishing. Be sure to quote your Hebrew sources.
Gosh I hate Christian apologetics -- sophistry at its worst. It basically comes down to this: "if the meaning isn't quite palatable, then see if you can twist the words to make some other meaning that seems "better."Except discipline and death are not the same thing. Death is the end of learning. Discipline is for learning something.
Is it a rhetorical question?
Are you kidding? YOU say the two scriptures contradict each other. It is EXTREMELY obvious that they don't. Visiting a person's iniquity means disciple. Discipline is love. The other scripture says God DOES NOT cause the death of a son because of a father's sin. But God DOES cause discipline to a son because of a father's sin.Gosh I hate Christian apologetics -- sophistry at its worst. It basically comes down to this: "if the meaning isn't quite palatable, then see if you can twist the words to make some other meaning that seems "better."
And you are throwing in the word "discipline" which was used in none of the texts I cited. Why? To suggest that maybe that discipline wasn't death? When really, in Deuteronomy, there really wasn't much else used as a punishment other than death (kinda like some US Red states).
So the son of David and Bathsheba was not killed (over 7 long, agonizing days) but merely "disciplined? Explain.The sin of a father will not cause the death of his son. The sin of a father will cause discipline to a son.
The children and further offspring of parents who sin against God will suffer but the sin of the parents does not cause the death of the offspring.
I'd rather be an apologetic than stupid fyi
Good point. Except, was the child killed? Or did the child die a natural death?So the son of David and Bathsheba was not killed (over 7 long, agonizing days) but merely "disciplined? Explain.
2 Samuel 12Good point. Except, was the child killed? Or did the child die a natural death?
I think Deuteronomy 5:9 is about the death penalty.