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Like.. an electric battery has two ends nagative and positive, Similarly God has two ends, Good and Evil.Is the Devil just a fallen angel or is the Devil a God albeit perhaps a lesser one ?
In Canaanite religion the predecessor of the Biblical Lucifer is Shachar (Canaanite and Hebrew for 'Dawn') who tried to climb higher than the rest of the pantheon. In the Hebrew Bible though there is no direct relation between Hillel Ben Shachar (Lucifer Son of Dawn) and Satan. Satan in the Hebrew Bible is either a generic term for an adversary or in special cases such as in the book of Job an office in the divine court which is still limited by the authority of a sovereign God.Is the Devil just a fallen angel or is the Devil a God albeit perhaps a lesser one ?
The devil is a fascinating character in the Bible.
Personally I dont even think he is an evil character. The character of the devil (the tempter) or The Satan (the adversary) has an interesting Job, it is to get people to prove they are worthy of God, it is what we see happening in the book of Job.
If true, then this argument totally disproves God's omnipotence.
Agreed to a large extent. In parts of the Bible, the Devil seems more in the role of Prosecutor in the Court of God. In others, a rebel.
I do believe Satan is "evil", but my definition of evil is simply "without God" just like darkness is simply without light. Not a force by itself, just a lacking of willingness to embrace God.
You will have to define your terms.Is the Devil just a fallen angel or is the Devil a God albeit perhaps a lesser one ?
You will have to define your terms.
Or hope that all who reply do.
The Devil is God. The Devil is just the Shadow side of God.
Since my post did not get a reply. I'll try to cover it again.Different people will have different ideas. Im interested in what these ideas are.
Since my post did not get a reply. I'll try to cover it again.
Hillel Ben Shachar which appears as Lucifer Son of Dawn in English version of the Bible is the source for the theology around the fall of the devil. These passages in the book of Isaiah have origins in a Canaanite myth in which Shachar the deity of the dawn attempts to rise above all the other gods of the Canaanite pantheon. In Hebrew context, it makes perfect sense. It is a prophecy of pride and fall attributed to a Near Eastern king and has strong roots in local regional culture and mythology. Christian monks took Lucifer and turned him into the devil, up until that point we could still find Christian saints named St. Lucifer (research the matter for historical references).
the term Satan in Hebrew has a wide context in the Bible as a generic term for any adversary. An adversary to the king of Israel for example in the form of political opposition or an enemy.
In the book of Job, we can see Satan making an appearance as an actual being in the angelic court. He arrives with the rest of the Sons of God and gives his account to the Lord. He later challenges God to test his faithful servant Job. Still not a cosmic enemy of God, but more of a trickster.
Under Zoroastrian influences, Christianity transformed Satan into a nemesis. The woes of the world are now attributed to Satan. This is a pretty new theology which did not exist in the earlier Hebrew scripture.