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Is there any reason to reject the science of evolution, other than religious beliefs?

Subduction Zone

Veteran Member
Why is irreducible complexity undetectable? It's not, it can be detectable.

In case of evolution, it proposes evolution happens by small changes over time through mutations and natural selection. However a ghost to non-ghost is too fundamentally different. A mind requires components, not just a simple mutation to give a ghost. All those components would not arise from a naturalistic point of view.

This reflection does show consciousness cannot arise from non-consciousness. It's irreducibly complex. It doesn't matter how much or little we understand of it, what we know of it is that it's fundamentally way different then non-consciousness. And we do know a mutation will not simply ever turn something from non-ghost to ghost in the machine.
You need something more than handwaving and unjustified assumptions. For example you claim that a mind cannot arise from small changes When one looks at nature that does not appear to be the case. Our minds simply work a bit better than those of chimps and other great apes. The minds of great apes work a bit better than those of other primates. There is a whole range of consciousness out there. And that can be tested by several means. How would you test and confirm or, and this is even more important, refute your beliefs?
 

Link

Veteran Member
Premium Member
You need something more than handwaving and unjustified assumptions. For example you claim that a mind cannot arise from small changes When one looks at nature that does not appear to be the case. Our minds simply work a bit better than those of chimps and other great apes. The minds of great apes work a bit better than those of other primates. There is a whole range of consciousness out there. And that can be tested by several means. How would you test and confirm or, and this is even more important, refute your beliefs?
I didn't handwave. I'm not talking about minds evolving to greater minds. I already explained why a ghost would not arise by a mutation out of non-ghost.
 

Pogo

Well-Known Member
I didn't handwave. I'm not talking about minds evolving to greater minds. I already explained why a ghost would not arise by a mutation out of non-ghost.
What and where is a Ghost? How is the imaginary being relevant to the reality of biology?
 

Link

Veteran Member
Premium Member
What and where is a Ghost? How is the imaginary being relevant to the reality of biology?
The qualia. I'm talking about the qualia. Ghost I'm referring to qualia whether you believes it's generated out of material means or other means, doesn't matter. As far as this arguments goes, I'm assuming qualia (The ghost) is generated by material components of the mind.
 

Astrophile

Active Member
I don't know about other Christians opinions. What I do know is that Christian scripture accommodates, mentions, and even requires the existence of advanced intelligent life beyond just the human.
There is no Christian qualms with assuming life to be abundant through the universe.
The "heavens" declare the glory of God and that includes the life we might find within it.

Your correct in a way but also missing half the recipe. The variety of amazing things we see in the heavens such as stars and galaxies are a result of the evolution of the universe which allows for the most unlikely accommodation of the life we know that exists within it. The two things are directly related. If they weren't precisely the way they were we wouldn't be here to marvel at them.
The observation of the way stars and galaxies are in this universe is a testament to the hidden processes which give us the mathematical improbabilities of them being that way in turn allowing life to be capable of existing the way it does.
If there was no life anywhere in the universe, the stars and galaxies would continue to exist and to function as they do now; the stars do not need us to marvel at them. For at least 90% of the Earth's history there was no life on Earth that had a sufficiently developed nervous system to be able to marvel at the stars.

I don't follow your argument. If the Creator or Designer, etc., wanted to make a universe in which life could develop, why didn't (insert pronoun to taste) make a universe in which the origin and evolution of life was mathematically probable? If the existence of life is as mathematically improbable as you say, isn't it reasonable for us to infer that the existence of life is not the purpose of the universe, and that life on Earth arose by accident rather than by design?

What 'hidden processes' are you referring to? Do you mean the formation of stars and planetary systems, or the abiotic formation of organic compounds in interstellar clouds and protoplanetary discs, or something else?
 

anotherneil

Well-Known Member
Why is irreducible complexity undetectable? It's not, it can be detectable.

In case of evolution, it proposes evolution happens by small changes over time through mutations and natural selection. However a ghost to non-ghost is too fundamentally different. A mind requires components, not just a simple mutation to give a ghost. All those components would not arise from a naturalistic point of view.

This reflection does show consciousness cannot arise from non-consciousness. It's irreducibly complex. It doesn't matter how much or little we understand of it, what we know of it is that it's fundamentally way different then non-consciousness. And we do know a mutation will not simply ever turn something from non-ghost to ghost in the machine.

I suppose I should've directly responded to your earlier post, so that's what I'm going to do; let's go over that, first & if you still want to cover this we can circle back to it:

I think evolution just by it's nature can never be proven, it can only be disproven.
Maybe that's because this is a sound conclusion from the following premises:

Scientific theories cannot be proven, only falsified (or "disproven").
Biological evolution is a scientific theory.
(Therefore, evolution can only be disproven.)

This kinda maybe begs a question, though: has biological evolution been disproven? Not from what I've seen.

For example, if irreducible complexity exists in some type of structure in nature, then it's disproven.
I suppose in the context of this thread topic and section, when you say "nature", you're referring to biological systems? Please correct me if I'm wrong.

I don't remember ever coming across the expression "irreducible complexity" before you brought it up here; I had to read up on it in order to find out what it's about; as a concept in itself it doesn't stand up to scientific scrutiny, but let's ignore this for a moment and pretend otherwise.

(What I'm going to do from here is break things down for our audience/readers, in case they're not familiar with the components involved in these arguments.)

What you have provided here is what's known as a hypothetical proposition ("if P then Q", P is the antecedent "irreducible complexity exists in some type of structure in nature" and Q is the consequent "it's disproven"). This is a statement that is false if and only if the consequent Q is false and the antecedent P is true & in all other cases it's true.

A hypothetical proposition can be true, but that doesn't necessarily mean the consequent is true; it can be true with a false consequent if and only if the antecedent is also false.

Now, let's go back to your first statement about how evolution can only be disproven, and do some comparison to the first part your antecedent, here (the part that's underlined): "irreducible complexity exists in some type of structure in nature". If evolution cannot be proven, only proven, then why does the same principle not apply to something like "irreducible complexity" existing? Should the same rule apply, as in irreducible complexity cannot be proven, only disproven?

This involves cherry picking (the rules) - there's one problem.

It seems like this concept of irreducible complexity violates the principle that absence of evidence is not evidence of absence; in other words, it seems to be about asserting that absence of evidence is evidence of absence - there's another problem.

Let's consider something that seems analogous, to me: does randomness exist, or is it an illusion, or something to that effect? To me randomness falls in the "illusion, or something to that effect" category, rather than being a phenomenon that exists like force, mass, energy, etc. It's something that exists only because of human limitations; I don't think the universe as a whole (system) cares about randomness. Randomness is about there being more information or input involved in a process or system than we can handle in order to make a prediction or find a pattern; predicting things and finding patterns is something that only humans care about, not the universe, but we conjured up a name for this concept. Maybe I'm wrong, but it seems like this idea of "irreducible complexity" is something that only humans would care about, and since it doesn't stand up to scientific scrutiny, it's not something the scientifically minded individual would tend to care about.

Although I haven't heard of this concept of "irreducible complexity" before, I am familiar with the false or flawed "argument from interdependence", and it seems like "irreducible complexity" is a case of it, or closely related. Part of evolution is co-evolution, which explains them, along with gradual adaption; they explain how certain species of organisms developed their specialist dependencies or co-dependencies. The fossil record also covers it.

I think consciousness as in the ghost in the machine is an example of an irreducible construct.
The ghost in the machine isn't a scientific concept or anything like that; it's just a metaphor for exploring the mind-body relationship.

I don't see that there's any sort of actual physical or biological separation or distinction between the (human) mind and body, just as I don't see that there's a threshold where it starts, as was basically explored here: Is there any reason to reject the science of evolution, other than religious beliefs?

Now, that doesn't mean that there is or isn't; I take the concept explored in the Matrix movies as a thought experiment of what reality might actually be like, but instead of machines humans originally created tricking them into thinking that when they look in the mirror that they're really seeing themselves when in reality their real bodies are in pods and their brains are hooked up to a simulation, it's something involving levels of reality or existence unrelated to machines we created. It's something interesting to ponder, but not useful or practical to living human beings - it doesn't help solve any of humanity's problems.
 

Whateverist

Active Member
There are religious believers who are going to be set in their ways & if that means rejecting the science of evolution, then it's probably a lost cause. I don't think there's any point in trying to change their minds, so I'm not interested in that.

I am, however, interested in finding out if there's a reason not based in any way on religious beliefs for rejecting the science of evolution. Is there any other reason?

None at all, not even if one is a religious believer. Surely by any conception, God can be imagined as making use of whatever evolutionary science can bring to light about all how creation has become as it has. I believe "creation" is code for nature, though I only know a little about Christianity.

But while I don't hold any traditional belief in God I do think evolutionary science focused only on the molecular side of gene transmission is incomplete. Organisms are not mechanisms.
 

anotherneil

Well-Known Member
None at all, not even if one is a religious believer. Surely by any conception, God can be imagined as making use of whatever evolutionary science can bring to light about all how creation has become as it has. I believe "creation" is code for nature, though I only know a little about Christianity.
The way "creation" is used by those who are religious with an affinity for taking religious texts a bit too literally, it's not code for nature; it's code for "my god created us as humans from the get-go and there's no evolution involved".

But while I don't hold any traditional belief in God I do think evolutionary science focused only on the molecular side of gene transmission is incomplete. Organisms are not mechanisms.
Well organisms have mechanisms; for example our arms and legs are mechanisms; they can be analyzed as mechanical components. I would agree that organisms are more than just mechanisms, since they have biochemical processes that one wouldn't describe as mechanisms. Ultimately it's just semantics, though, so the important thing is why refer to something as a mechanism.
 

Whateverist

Active Member
The way "creation" is used by those who are religious with an affinity for taking religious texts a bit too literally, it's not code for nature; it's code for "my god created us as humans from the get-go and there's no evolution involved".


Well organisms have mechanisms; for example our arms and legs are mechanisms; they can be analyzed as mechanical components. I would agree that organisms are more than just mechanisms, since they have biochemical processes that one wouldn't describe as mechanisms. Ultimately it's just semantics, though, so the important thing is why refer to something as a mechanism.

I think describing bits of physiology as a mechanism is just a way to model what it is going on and that makes interventions possible. But it is a mistake to imagine organisms as machines configured by their DNA. Life is way more dynamic than that. I've been reading Phillip Ball's How Life Works and it really shows how unlikely it is to view life simplistically, except as you say a way of analyzing components. I may come back and drop in an excerpt but can't now.
 

URAVIP2ME

Veteran Member
No, science just discover evolution. Recently.
The concept of evolution exist in Qur'an.
Which means creation by steps.
Qur'an is not science book.
It's just message from God to human beings.
Science gives us the explanatory world's view
The Bible gives us the ethical biblical view
The 6 creative days does show steps
( however, there is nothing to indicate how long each creative day was or if all were of the same or of differing lengths of time )
As far as Genesis 2:7 goes there is no one step following another step
God fashioned or formed man out of the existing ground and blew the ' breath of life ' into life-less Adam
 

URAVIP2ME

Veteran Member
IT's easy to dismiss an irreducible complex design and just say we can't or don't know. But we do know by it's design that it's irreducibly complex.
....and when there is design that indicates a designer, A designer indicates intelligence, intelligence indicates a mind, a mind indicates a person and personality aka the mind of God as Creator - Psalm 104:30; Rev. 4:11
 

anotherneil

Well-Known Member
I think describing bits of physiology as a mechanism is just a way to model what it is going on and that makes interventions possible. But it is a mistake to imagine organisms as machines configured by their DNA. Life is way more dynamic than that. I've been reading Phillip Ball's How Life Works and it really shows how unlikely it is to view life simplistically, except as you say a way of analyzing components. I may come back and drop in an excerpt but can't now.
You went from "mechanism" to "machines"; did you mean to say "mechanisms" where you said "machines" (configured by their DNA), or did you actually mean to say "machines"? Mechanisms and machines are 2 different things. For instance some might refer to a computer (the type with logic gates made from doped silicon, not the occupation people used to have) as a machine, but not a mechanism. I don't see anything wrong with imagining organisms as machines configured by their DNA, even by taking into account the dynamics of life. What does this have to do with the thread topic?
 

Whateverist

Active Member
You went from "mechanism" to "machines"; did you mean to say "mechanisms" where you said "machines" (configured by their DNA), or did you actually mean to say "machines"? Mechanisms and machines are 2 different things. For instance some might refer to a computer (the type with logic gates made from doped silicon, not the occupation people used to have) as a machine, but not a mechanism. I don't see anything wrong with imagining organisms as machines configured by their DNA, even by taking into account the dynamics of life. What does this have to do with the thread topic?

No I meant I think it is a mistake to think of people or other animals as machines. To see parts of how our bodies function as mechanistic is riightfully metaphoric. As with most metaphors, to take it literally is absurd.

As for how that relates to the thread topic. I think the overly simplistic account of life based on the mechanical aspects of DNA transcription leads to a distorted understanding of what life is about. That doesn't mean those at the cutting edge of the science of evolution are fooled but many of us non scientists or scientists in other fields can be misled.
 
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Pogo

Well-Known Member
You went from "mechanism" to "machines"; did you mean to say "mechanisms" where you said "machines" (configured by their DNA), or did you actually mean to say "machines"? Mechanisms and machines are 2 different things. For instance some might refer to a computer (the type with logic gates made from doped silicon, not the occupation people used to have) as a machine, but not a mechanism. I don't see anything wrong with imagining organisms as machines configured by their DNA, even by taking into account the dynamics of life. What does this have to do with the thread topic?
It is basically harmless until someone carries the analogy to far and starts arguing that a machine requires a maker trying to shoehorn their God into the reality without evidence.
A problem we see all to often around here.
 

TagliatelliMonster

Veteran Member
IT's easy to dismiss an irreducible complex design and just say we can't or don't know. But we do know by it's design that it's irreducibly complex.
"irreducible complexity" is fallacious nonsense based on arguments from ignorance / incredulity. This has been demonstrated to be so, so many times that frankly I'm amazed to still encounter this fallacious silliness so frequently.
 

TagliatelliMonster

Veteran Member
Why is irreducible complexity undetectable? It's not, it can be detectable.

In case of evolution, it proposes evolution happens by small changes over time through mutations and natural selection. However a ghost to non-ghost is too fundamentally different. A mind requires components, not just a simple mutation to give a ghost. All those components would not arise from a naturalistic point of view.

This reflection does show consciousness cannot arise from non-consciousness. It's irreducibly complex. It doesn't matter how much or little we understand of it, what we know of it is that it's fundamentally way different then non-consciousness. And we do know a mutation will not simply ever turn something from non-ghost to ghost in the machine.
Translation: "I don't know how consciousness can come about, therefor I'm going to assert that it can't. Additionally I'm going to assert without evidence that this god that I already believe in without evidence is responsible for it"


Textbook argument from ignorance.
 

Audie

Veteran Member
"irreducible complexity" is fallacious nonsense based on arguments from ignorance / incredulity. This has been demonstrated to be so, so many times that frankly I'm amazed to still encounter this fallacious silliness so frequently.
I'd leave the door open for someone to show it.
Or find Nessie.
Meantime those who go on about either one
are being, at best, tiresome.
 
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