I think that the various forms of deism and other attitudes toward god(s) that don't involve worship are responses to theism and other forms of belief that do include worship. IOW, even if a person doesn't worship any gods themselves, if we follow the chain of causality for his god-belief back far enough, we'll find someone doing some sort of worship.I dunno about that. I'm sure there are some movements who do not worship God. For example, would one say that, say, Pandeism worships a God? This is still a God belief, is it not? I don't even know if Deists actively worship, nor have I any pantheists who "worship", either. Maybe it's just I've never met any, but there probably going to be some movements out there that do not believe in worshipping God, even if they believe it exists.
Hell, considering one may find "polypanendeism" out there, why not one that does not give worship to this Supreme Being?
Okay... so maybe I'm not safe in saying that everyone would agree that a toaster oven isn't God.It depends again; some people believe that absolutely everything is God, as in absolutely everything. One only has to look at the Japanese, who believe that everything has a soul, including pens and so on--to see it wouldn't be a stretch to say that they were God, not really, and the Ainu (for what little I know), iirc, they had spirits that worked their way into groups (something like, for example, individual dog spirit < king of dog spirit-god < king of animal spirits-god < supreme two spirits-gods (I forget the last one)". I may have forgotten something, it was a while ago I learnt this, but you get the idea.
But a facet of a thing is not the thing itself. A pantheist probably wouldn't say that a toaster oven is the Supreme One in its entirety, would he?When does something, for example, change from a spirit to a deity? This ties into the God/gods thing to some extent, I think.
...but even then, there are people who believe that gods are facets of the Supreme One.