But as God can replicate his own self, then it does not have to be the God you speak of. That is why there are two called God in Hebrews one... that's part of the NT that you keep ignoring because it does line up with your understanding of the OT
I can quote ALL of Hebrews one and PROVE Paul or the real author of Hebrews did not mean Two Gods or Powers in Heaven...
...knowing also that you yourself do not take the ORTHODOX Trinitarian position that Two Gods in Heaven are not true, only two Persons of God in Heaven:
1
God, [YHWH] who at sundry times and in divers manners spake in time past unto the fathers by the prophets,
2 Hath in these last days spoken unto us by
his Son, whom
he hath appointed heir of all things, by
whom also
he made the worlds;
3
Who being the brightness of
his glory, and the express image of
his person, and upholding all things by the word of
his power, when
he had by
himself purged our sins, sat down on the right hand of the
Majesty on high:
4 Being made so much better than the angels, as
he hath by inheritance obtained a more excellent name than they.
5 For unto which of the angels said
he at any time,
Thou art my Son, this day have I begotten thee? And again, I will be to him a Father, and he shall be to me a Son?
6 And again, when he bringeth in the firstbegotten into the world, he saith, And let all the angels of God worship him.
Reference to Psalm 2...then Deut 32 (NLT)...
God did not manifest the Son, here it says the FATHER manifested the Son.
God did not manifest HIMself, YHWH manifested JESUS.
7 And of the angels he saith, Who maketh his angels spirits, and his ministers a flame of fire.
8 But unto the Son he saith, Thy throne, O God, is for ever and ever: a sceptre of righteousness is the sceptre of thy kingdom.
Psalm 45, said to a king of David first, in far view the Messiah, ELOHIM. This reference to "O GOD" cannot mean God Almighty, but a man elevated. To 'elohim' sir. And in fact 'elohim' is the actual term in the Massoretic Text. And the Hebrew text before it. Traditionally Solomon, who was not CONSIDERED God Almighty.
9 Thou hast loved righteousness, and hated iniquity; therefore God, even thy God, hath anointed thee with the oil of gladness above thy fellows.
The repeat and the possessive THY GOD means this elohim HAS an elohim which cannot be true for an equal "God" according to JisG terp.
Secondly, the repeat and possessive sense gives a different meaning to "God" of course, idiomatically.
Thirdly if God is meant in the second reference, ABOVE HIS PEERS means nada anything which makes sense. A trinitarian has to consider the dual natures of Jesus, alternately, which makes LESS sense. JisG too, for that matter.
The sense in which they have to consider this, Jesus is elevated by his own self as a part of the three person Trinity, above his peers as a human nature and not God-nature.
WHOO HOO, CONFUSION on the Rampage...remember boys and girls, YHWH your elohim, is elohim OF elohim... Deut 10:17.
10 And, Thou, Lord, in the beginning hast laid the foundation of the earth; and the heavens are the works of thine hands:
11 They shall perish; but thou remainest; and they all shall wax old as doth a garment;
12 And as a vesture shalt thou fold them up, and they shall be changed: but thou art the same, and thy years shall not fail.
How do we know this THOU is God and not Jesus? Since the passage here is not Psalm 45 but 102. The passage is grammatically more likely Jesus BY ITSELF IN HEBREWS only if Hebrews itself was not referring here to another Psalm.
13 But to which of the angels said he at any time, Sit on my right hand, until I make thine enemies thy footstool?
This is another Psalm, 110 to be sure...and YHWH is in view here, with Jesus as Messiah in far view, again a king in near-view.
14 Are they, [ELOHIM] not all ministering spirits, sent forth to minister for them who shall be heirs of salvation?
All prophets and authors of scripture are either HEEDING the spirits sent by God in the Psalms, or elohim themselves TO WHOM THE WORD OF GOD COMES.
He the author in his innate GENIUS ties the end of chapter one to the beginning of the chapter. Whoo HOO. Genius he was.
This is the true view of Hebrews, sir. Blue letters, God. Magenta letters, king or Jesus in view. Green letters, my inserts.