A
angellous_evangellous
Guest
Harvester,
It is therefore not a sin to ever be drunk. It is a regulated pleasure. Evidently, there is a time to celebrate. It is habitual drunkenness that is sinful and excludes people from the kingdom of heaven. Remember that Jesus and his disciples were called drunkards, which means that they were drunk from time to time, and this fact completely destoys both the arugment that the wine was weak and that there was little alternative to safe eating. Some religious fanatics in Jesus's day prohibited drinking and made fun of Jesus and his disiples who did. Jesus was the Messiah, and that was cause for celebration, which includes heavy drinking.
See Luke 7.34
The Son of Man came eating and drinking, and you say, 'Here is a glutton and a drunkard, a friend of tax collectors and "sinners." '
Compare to Luke 5.33
They said to him, "John's disciples often fast and pray, and so do the disciples of the Pharisees, but yours go on eating and drinking." The reason is in the rhetorical question "Can you make wedding guests fast while the bridegroom is with them?" Jesus makes it absolutely clear that they are referring to alcoholic wine with the previous word "drinking" by saying "38But new wine must be put into fresh wineskins. 39And no one after drinking old wine desires new, for he says, 'The old is good.'" The old is good because age allows the yeast to ferment, raise the alcohol content, and further develop the taste of the wine!
Compare to Mark 2.16
Mark 2:16
When the teachers of the law who were Pharisees saw him eating with the "sinners" and tax collectors, they asked his disciples: "Why does he eat with tax collectors and 'sinners'?"
It is therefore not a sin to ever be drunk. It is a regulated pleasure. Evidently, there is a time to celebrate. It is habitual drunkenness that is sinful and excludes people from the kingdom of heaven. Remember that Jesus and his disciples were called drunkards, which means that they were drunk from time to time, and this fact completely destoys both the arugment that the wine was weak and that there was little alternative to safe eating. Some religious fanatics in Jesus's day prohibited drinking and made fun of Jesus and his disiples who did. Jesus was the Messiah, and that was cause for celebration, which includes heavy drinking.
See Luke 7.34
The Son of Man came eating and drinking, and you say, 'Here is a glutton and a drunkard, a friend of tax collectors and "sinners." '
Compare to Luke 5.33
They said to him, "John's disciples often fast and pray, and so do the disciples of the Pharisees, but yours go on eating and drinking." The reason is in the rhetorical question "Can you make wedding guests fast while the bridegroom is with them?" Jesus makes it absolutely clear that they are referring to alcoholic wine with the previous word "drinking" by saying "38But new wine must be put into fresh wineskins. 39And no one after drinking old wine desires new, for he says, 'The old is good.'" The old is good because age allows the yeast to ferment, raise the alcohol content, and further develop the taste of the wine!
Compare to Mark 2.16
Mark 2:16
When the teachers of the law who were Pharisees saw him eating with the "sinners" and tax collectors, they asked his disciples: "Why does he eat with tax collectors and 'sinners'?"