If something comes from heaven, does it not come from God? I can't help it if "came from God" carries the same meaning as "from heaven" and since it carries the same meaning I am not twisting and making it mean something else.
Jesus came from heaven means that He was in heaven with or even in God. I would say that it does not mean that He was non existent in heaven in the mind of God.
If it could be said that Jesus came from heaven and that this means He was non existen in the mind of God,,,,,,,,,,,,,,,,,,,,, then the same thing can be said about the first Adam who was also with God in heaven, non existent in His mind. In fact it can be said for everyone, we all came from heaven, non existent in God's mind.
But no it cannot be said for the first Adam and for anyone else except the Son who came from heaven.
1 Cor. 15:42 So, it is with the resurrection from the dead. Then verses 42b, 44 is what happens to the natural body: sown perishable, sown in dishonor, sown in weakness. How it becomes a spiritual body: it is RAISED imperishable, raised in glory, raised in power. - [44b] If there is a natural body and there is also a spiritual body. Thus it is written, "The first man Adam became a living being, the last Adam became a life-giving spirit." (Jesus being raised = the spiritual body) But it is not the spiritual that is first but the natural THEN the spiritual. And actually this proves that Jesus did not preexist as a "spirit" because the natural comes first THEN the spiritual.
It does not matter how many times I tell you, you insist that " the last Adam
became a life-giving spirit." has the word "became",,,,,,,,,,,, but in the original Greek it does not have that word.
It is speaking about what the first Adam became and what the last Adam was. We, in our earthly body, take after the first Adam and we in our resurrection take after the last Adam, who came from heaven and was a life giving spirit there.
And for
US the natural came first and then the spiritual will come.
This also
IS the case with the human Jesus. He, as a man on earth, had a natural body made from dirt, then in the resurrection He had the spiritual resurrection body.
So including "became" where it does not exist is not a good move if you want to find out what the passage means.
Now still in the context of the resurrection: "The first man was of the earth - perishable, dishonored, weak; the second man - imperishable, raised in glory, raised in power - is from heaven, i.e. Jesus received his spiritual body from God. . . . Just as we have borne the image of the man of dust, we shall also bear the image of the man of heaven, i.e. sown a natural body and raised a spiritual body.
If you go back to 1 Cor. 15:35 - "How are the dead raised? With what kind of body do they come?" - But God gives it a body as he has chosen, and to each kind of seed its own body . . . the rest of 1 Cor. explains that question asked.
1Cor 15:47 The first man was from the earth, a man of dust; the second man is from heaven.
The second Adam is Jesus the man who was walking the earth 2000 years ago, He was from heaven but His body was on the earth and His resurrection body was not from heaven but was His old body which had been transformed into His resurrection body.
1Cor 15:42 So is it with the resurrection of the dead. What is sown is perishable; what is raised is imperishable. 43 It is sown in dishonor; it is raised in glory. It is sown in weakness; it is raised in power. 44 It is sown a natural body; it is raised a spiritual body. If there is a natural body, there is also a spiritual body.
The same body is transformed. Jesus body was raised but was transformed.
"For the true bread of God is he who comes down from heaven and gives life to the world."
Does the verse say that Jesus was in heaven? How did Jesus "come down from heaven"? In the same manner as manna came from heaven; i.e. from God, God sent manna to the Israelites - God gave the true bread from heaven; the true bread was sent by God.
In anyway does that change the meaning from what is read? Only to those who believe in the preexistence of Christ.
So you teaches that Jesus had no pre existence and was not from heaven, when the scriptures teach that He is from heaven and pre existed with God before the world began. So believing that Jesus pre existed in heaven with God is scriptural. So believing that Jesus is the bread that came from heaven is nothing more or less than what the other scriptures teach about where Jesus came from,,,,,,,,,,,,,,,,,,,, without denying them and twisting.
With the manna in the wilderness, it was sent by God but fell from the sky, not from heaven where God is.
Yep, this verse can be used and is used to prove the Trinity doctrine. But there is a way to understand it also from a Unitarian perspective. Jesus was praying that he would have the glory the Old Testament foretold, which had been in God's foreknowledge since before the world began, and which future glory would come into concretion. Remember, just two verses before in this same prayer Jesus says "this is eternal life, that they know you the only true God, AND Jesus Christ whom you have sent" (Jesus could not have prayed that while at the same time thinking he was God too.)
Of course Jesus, who had become a humble man, lower than the angels, could long for and pray for the glory He had in heaven with God before the world began.
and then later in this same prayer he prays for the ones who would believe in him and for his disciples, "the glory that you have given me I have given to them". When was Jesus glorified - upon his resurrection and ascension? Before he poured out the promised Holy Spirit on Pentecost?
Jesus, before He was even crucified, says that He has given the disciples the glory that God had given Him.
How had He done that? By teaching them the truth in the words that God had given Him to teach them, so that they might be one as He and God were one.
What was needed still was the promised Holy Spirit that they could all share and so be in reality the one body of Christ.
Yes, Jesus was in the image of God and IF he was God there would be no reason for him to grasp at equality with God. He emptied himself of any reputation he could have drawn from (king, messiah) but stayed humble as God's chosen servant being born in the likeness of men.
You are reading it from the pov of Jesus having become the Son of God, the Christ, at His baptism. The truth is that Jesus was the Son of God and Christ and Lord at His birth. (Luke 2:11)(Luke 1:31-35)
Jesus was of equal nature with God His Father and so equal to God, but His Father was above Him in authority and the Son could have refused to come to earth as a man and suffer and die, in that way taking it all before being given it by His Father. (But of course in doing that He would have shown that He did not have the same nature as His Father).
Phil 2:5 Have this mind among yourselves, which is yours in Christ Jesus, 6 who, though he was in the form of God, did not count equality with God a thing to be grasped, 7 but emptied himself, by taking the form of a servant, being born in the likeness of men.
So taking the plain meaning, He decided to become a man and became a man.
Does it say: In the beginning was the Son, and the Son was with God, and the Son was God? Who is twisting and changing the meaning?
In the beginning means before creation, and that includes the creation of time. So "In the beginning" means in eternity, and the Word was there and with the God, and the Word was God (meaning exactly like the God He was with---------- and as I have said before, that means being alive--------if the Word was not alive the Word was not like God)
Then it goes on to say that through this Word all things were made.
So I suppose you deny that there was life in this Word, and so think that it was not really like God, God.
But the Word was alive and through Him all things have been made and this Word was the Son through whom all things were made (Heb 1) and was the one who came to earth as a man and to His own and who had made the world but the world did not recognise Him.
I pointed out clear and concise points NOT because I did not think you did not agree with those passages but it is those clear and concise passages that are contradictory to the other passages you keep bringing up.
No they don't contradict my beliefs or other passages I keep bringing up unless you misunderstand my beliefs and the passages I keep bringing up.