@joelr
do any of your gods ever make the claim that they are the "Diversity" or the EQUAL "SHARE" of themselves in Flesh? check your mythology records.
for if they do not then there is no claim, or connection to the ONLY TRUE, and LIVING GOD, "JESUS"/YESHUA.
also I challenge you to find in your mythology records a god who saves all that he or she created by his or her death, and resurrect own their own power by themselves?
will be looking to hear from you.
101G.
Why would that make a myth true? That is the worst logic ever. Lord of the Rings came up with all sorts of new fiction. It' still not real?
But yes, many demigods resurrected. Many Gods created everything.
Within the confines of what was then the Roman Empire, long before and during the dawn of Christianity, there were many dying-and-rising gods. And yes, they were gods—some even half-god, half-human, being of divine or magical parentage, just like Jesus (
John 1:1-18;
Matthew 1:18-25;
Luke 1:26-35;
Philippians 2:6-8 &
Romans 8:3). And yes, they died. And were dead. And yes, they were then raised back to life; and lived on, even more powerful than before. Some returned in the same body they died in; some lived their second life in even more powerful and magical bodies than they died in, like Jesus did (
1 Corinthians 15:35-50 &
2 Corinthians 5:1-10). Some left empty tombs or gravesites; or had corpses that were lost or vanished. Just like Jesus. Some returned to life on “the third day” after dying. Just like Jesus. All went on to live and reign in heaven (not on earth). Just like Jesus. Some even visited earth after being raised, to deliver a message to disciples or followers, before ascending into the heavens. Just like Jesus.
Here is one, there are 7 more who are per-Jesus
Not only does Plutarch
say Osiris
returned to life and was
recreated, exact terms for resurrection (
anabiôsis and
paliggenesia:
On Isis and Osiris 35; see my discussion in
The Empty Tomb, pp. 154-55), and also describe his
physically returning to earth after his death (Plutarch,
On Isis and Osiris 19), but the physical resurrection of Osiris’s corpse is
explicitly described in pre-Christian
pyramid inscriptions! Osiris was also resurrected, according to Plutarch, on the “third day,” and died during a full moon, just like Christ: Passover occurs during the full moon; and in Plutarch,
On Isis and Osiris 39 and
42, Osiris dies on the 17th of Athyr, the concluding day of the full moon, and is raised on the 19th, two days later—thus three days inclusively, just like Jesus.
Plutarch goes on to explicitly state that this resurrection on earth (set in actual earth history) in the same body he died in (reassembled and restored to life) was the
popular belief, promoted in allegorical tales by the priesthood—as was also the god’s
later descent to rule Hades. But the secret “true” belief taught among the initiated priesthood was that Osiris becomes incarnate, dies, and rises back to life every year in a secret cosmic battle in the sublunar heavens. So in fact, contrary to Ehrman (who evidently never actually read any of the sources on this point), Plutarch says the belief that Osiris went to Hades
was false (
On Isis and Osiris 78); and yet even in that “public” tale, Osiris rules in Hades in his old body of flesh, restored to life. Hence still plainly resurrected. But as Plutarch
explains (
On Isis and Osiris 25-27 & 54 and 58), the
esoteric truth was that the god’s death and resurrection occurs in sublunar space, after each year descending and taking on a mortal body to die in; and that event definitely involved coming back to life in a new superior body, in which Osiris ascends to a higher realm to rule
from above, all exactly as was said of the risen Jesus (who no more remained on earth than Osiris did). The only difference is that when importing this into Judaism, which had not a cyclical-eternal but a linear-apocalyptic conception of theological history, they converted the god’s dying-and-rising to a singular apocalyptic event.
And that’s just Osiris. Clearly raised from the dead in his original, deceased body, restored to life; visiting people on earth in his risen body; and then ruling from heaven above. And that directly adjacent to Judea, amidst a major Jewish population in Alexandria, and popular across the whole empire. But as Plutarch said in
On the E at Delphi 9,
many religions of his day “narrate
deaths and
vanishings, followed by returns to life and
resurrections.” Not just that one. Plutarch names Dionysus as but an example (and by other names “
Zagreus, Nyctelius, and Isodaetes“). And we know for a fact this Dionysus wasn’t the only example Plutarch would have known. Plutarch only names him because he was so closely associated with Osiris, and the most famous.
https://www.richardcarrier.info/archives/13890