Alright, this subject has been a highly debated issue since Jesus first started His ministry (Matt. 16:13-20)and will probably be debated until "the end". I know what I believe and why I believe it so I guess here is a bit more from some resources I know of on the subject. BTW, I don't expect to "convert" anyone to believing that Jesus was Jehova right here and now since only the Holy Spirit can change hearts. Our calling as Christians is to present the evidence (1 Pet. 3:15) and pray, that's it. So, here goes...
*Col. 1:15: Does not mean that Christ is the first creature, Since He is here presented as the Son and principle heir of the Father (cf. vv. 12-14); thus "firstborn" here means "heir" (cf. Gen. 43:33; 48:14-20; Ex. 4:22; 1 Chron. 5:1-3; Psa. 89:27; Jer 31:90; not that verse 16 speaks of the Son as creator not creature.
*Rev. 3:14: "Beginning" (arche) in Rev. as a title means source or one who begins, i.e., creator (cf. Rev. 1:8; 21:6; 22:13); elsewhere Christ is called the arche in the sense of "ruler," Col. 1:18, cf. plual archai "rulers" in Col. 1:16; 2:10, 15, also Luke 12:11; Rom 8:38; Eph. 3:10; 6:12; Tit. 3:1; cf. Luke 20:20; Jude 6; 1 Cor. 15:24; Eph. 1:21
*1 Cor. 11; 3; 15:28. Jesus is still subordinate to God, but as the Son to the Father, i.e., they are equal in nature, but the Son is subordinate relationally to the Father.
*John 20:17; Rom. 15:6; 1 Cor. 15:24; 2 Cor. 1;3; Rev 1:6; 3:12: Jesus calls the Father "my God" because He is still man as well as God; notice the distinction between "my God" and "your God" in John 20:17 (i.e. Jesus never speaks of "our God" including Himself with the disciples)
* Mark 13:32: Jeusus' statement that He did not know the time of His return is to be explained by His voluntary acceptance of the humble form and likeness of a man (Phil. 2:7); in fact Jesus as God did know all things (John 16:30), and after His resurrection He does not include Himself as not knowing (acts 1:6-7)
*Mark 10:17-18: jesus does not deny being God, but simply tells the man he has no business calling anyone "good" in an unqualified sense except God.
*Heb. 5:14: Jesus was tempted, cf James 1:13; but note that Jesus could not sin, John 5:19.
*John 1:18: No one has seen God, but nem have seen Jesus, e.g., 1 John 1:1-2; but note that no man can see the glorified Jesus either, 1 Tim. 6:16, and that to see Jesus is to see the Father, John 14:9.
*1 Tim. 1:17: God cannot die, but Jesus did, e.g., Phil. 2:8; but note that no one could take Jesus' life from Him, He could not remain dead, and He raised Himself: John 10:18; Acts 2:24; John 2:19-22
*1 Cor. 8:6: Father called God, Jesus called LORD: but here "God" and "LORD" are synonymous (cf. v. 5); moreover, this text no more denies that Jesus is God than it does that the Father is LORD( Matt.11:25); cf. Jude 4, where Jesus is the only LORD.
*1 Tim. 2:5: Jesus here is supposedly distinct from God: but Jesus is also distinct from (fallen) men, yet is Himself a man: likewise Jesus is distinct from God(the Father0, but is also God.
*Deut. 4:12, 15-25: God did not appear in a human form to Isreal, lest they fall into idolatry: but this does not rule out His appearing in human form later after they had learned to abhor idolatry.
*Prayer: John 14:14 (text debated, but in any case it is Jesus who answers the prayer); Acts 7:59-60 (cf. Luke 23:34, 46); Rom. 10:12-13, 1 cor. 1:2; etc.