I see no evidence of such a God. Such a God may exist, but I have no idea how you'd demonstrate her/his/its/their existence or how you determined what criteria such a God wants us to use to come to conclusions about things.
Again, the notion that evidence is needed for reasonable belief is axiomatic. How would you distinguish reasonable from unreasonable beliefs if you think that beliefs with no evidence to support them are just as reasonable as beliefs with lots of evidence to support them? It's incoherent.
We've been over this. The time to believe something is when there's evidence for it, not simply when it can't be ruled out.
Incorrect. If there's no evidence one way or the other, the reasonable position is to refrain from believing. Which means not believing there were any such Jews, until such time as it's demonstrated there were. There may have been, but we have no reason to think so until such time as we see evidence. I've now explained this multiple times to you.
It's like you're straining to avoid how obvious the point I'm making is.
Again, you've made it abundantly clear that your beliefs are predicated on blind faith, not evidence, and that you think your God wants it that way. If that's the case, there's nothing else to say. Discussing evidence at that point becomes irrelevant.
I'll let you have the last word, if you'd like it. Take care.
Why does evidence matter when it comes to determining if there is a God who wants us to rely on faith instead of evidence for the world to see when it’s possible that the reason why there is no evidence is due to God withholding such evidence of divinity on purpose so that we would have to rely on faith?
So far I have only been getting is just evidence matters without any reason why it matters in this case.
There is one way to find out on a personal level to determine if here is such a God and it’s not by any means of evidence presented thus far.
That way is that I believe that such a God presented a challenge for us to find out on a personal level if he is really there and that is to seek the truth by applying his teachings in good faith and also seeking for assurance that those teachings are true by asking God about them in good faith by means of prayer.
That promise is given that one should receive an answer. Whether that be in the positive or in the negative the promise is put out there. Some have claimed to have done it with receiving positive results and some who have claimed to have done it did not.
Now there is no proof for the world to see that is given to support either conclusion, but since this is dealing with the belief in a God who wants us to rely on faith instead of relying on established evidence for the world to see no evidence is not a suprise, but since there is no proof either way it shouldn’t hurt to try to study the Gospel and apply it to our lives and asking for assurance of truth from God in prayer.
A way to distinguish between reasonable and unreasonable beliefs is something to ask yourself. Such as why would it be reasonable to look at a lack of evidence as something that matters when it comes to determining specifically if there is a God who taught reliance on faith in him instead of relying on established evidence for the world to see. Just because you may find that looking a lack of evidence as being reasonable to determine some things does not mean looking at a lack of evidence is a reasonable way to determine everything.
How is looking at a lack of evidence coherent and not looking at a lack of evidence incoherent when it’s possible that the reason why there is a lack of evidence is due to willful intent?
To me it seems that looking at a lack of evidence when determining if there is a God who withholds evidence of divinity intentionally to be incoherent BECAUSE a lack of evidence fails to address the possibility of willful intent to withhold evidence.
A lack of evidence works as a reasonable point to consider if the belief was in a God who didn’t want us to rely on faith at all and so evidence for the world to see proving his divinity should be presented so that we wouldn’t have to rely on faith. But that is not the case here.
For you to insist that evidence matters in this case and that’s all there is to it gives no reason as to why it matters. If there is no reason why how could it be logical to look at a lack of evidence when determining whether there is a God who wants us to rely on faith in him instead of relying on established evidence for the world to see?