What evidence?
Why must the imprint be an imprint of Jesus?
Who else could it be?
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What evidence?
Why must the imprint be an imprint of Jesus?
steeltoes said:Who else could it be?
Who else could it be?
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I like the Jesus of the gaps theory which is all about an oral tradition that circulated from the time Jesus would have supposedly died until someone finally wrote his bio in what we call a gospel. We have to give creationists credit, they have all the answers.
But really, who cares if Jesus was mythical or historical and all things in between? No one knows anyways, nothing can be corroborated so people can only pretend to know.
I like the Jesus of the gaps theory which is all about an oral tradition that circulated from the time Jesus would have supposedly died until someone finally wrote his bio in what we call a gospel.
Like your average mythicists.We have to give creationists credit, they have all the answers.
Historians and people interested in history. Also, people who are absurdly biased and demonstrate this by selectively reading and evaluating a vastly limited exposure to scholarship and evidence based on beliefs (like you do and like many Christians and other mythicists do).But really, who cares if Jesus was mythical or historical and all things in between?
That's true (trivially) about everything. And if you don't care, an absurdly high number of your posts are devoted to a subject you don't care about.No one knows anyways, nothing can be corroborated so people can only pretend to know.
What would you know about any theories regarding the historical Jesus that scholars hold? You still haven't defended your statement about Philo and Pilate, you don't read the languages of scholarship necessary to access most of historical Jesus research, you don't read the languages necessary to access the primary sources, you don't read scholarship in general and have yet to cite any scholarship, your only positions on historiographical methods are implicit (and contradictory, as you use one standard for e.g., Philo and another for the gospels, Paul, etc.), you are "least impressed" by scholars like Ehrman because you watched stuff on youtube and admitted you aren't that familiar with Ehrman in the same post, and in general have shown that your interest in ancient history extends only to the historical Jesus but even then not enough to actually research anything before making sweeping statements about scholars and scholarship you've never read.
Like your average mythicists.
Historians and people interested in history. Also, people who are absurdly biased and demonstrate this by selectively reading and evaluating a vastly limited exposure to scholarship and evidence based on beliefs (like you do and like many Christians and other mythicists do).
That's true (trivially) about everything. And if you don't care, an absurdly high number of your posts are devoted to a subject you don't care about.
As far as you are concerned I don't care what you believe, you're totally committed and far too biased to matter. The bashing you give people that are not committed to a given Jesus theory as you are tells us more about you and your faith commitment to hj than anything else.
FYI, Philo on Pilate is there for anyone to read and make up their own mind, it doesn't require any form of defending, unless of course one is committed to defending their biased opinions.
Appealing to ignorance, has never been fruitful in historical research .
Appealing to ignorance, has never been fruitful in historical research .
We get it, those that aren't committed to an historical Jesus theory are ignorant dumbasses. It's your mantra, as if we haven't noticed.