1robin
Christian/Baptist
Ok, I will cover these in order.I use "destruction of Mankind" as a hyperbolism to the high number of people destroyed by the waters of the Flood. Something akin but opposite to universal salvation to distinguish from personal salvation. Now, about that dialogue between Jesus and the Samaritan woman, I don't believe it ever happened if you consider that Jesus had just assigned his disciples on a mission to spread the gospel of salvation and had warned them not to go the way of the Gentiles, especially Samaritans and, as the disciples went off he waited for that chance to go to chat with a Samaritan woman, demonstrating a high degree of hypocrisy. (Mat. 10:5,6) And last but not least, could you provide us with an eyewitness that Jesus experienced bodily resurrection? Of course, you can't!
1. You cannot arbitrarily pick your own number of people God will or will not wipe out.
2. If you look at population estimate curves for the time of the flood there were maybe a few hundred thousand people on the planet at the time. Stalin alone wiped out 20 million people.
3. So you really cannot say anything about how many people God will cause or allow to live or die.
4. You also need to know whether the flood narrative is an analogy, a literal global flood, or a literal local flood. Take it from someone who has tried many times to determine which was meant in Genesis, it isn't easy.
5. There is no such thing as a biblical doctrine where everyone is saved. There is a universal offer of salvation, but the bible from Genesis to Revelation always considers the amount of people who are following God as a minority or a remnant. Salvation is the exception not a universal rule. However since you juxtaposed universal and personal salvation perhaps we agree.
6. There are probably at least an average size libraries worth of commentary about why Jesus spoke of salvation to a Gentile. If you are going to pull a Thomas Jefferson and take a pair of scissors to the bible you need to have some very good evidence to deny scripture that has been accepted for 2000 years. Just as what binds us does not bind God, what was required of the apostles at a certain moment in time has no power to restrict what Christ may do.
Here is the most accepted commentary on John in existence:
John 4:22 You Samaritans worship what you do not know; we worship what we do know, for salvation is from the Jews.