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@amatuerscholar
Can you please edit you answer , so it can be readable , and then i can answer it.
Thank you.
Can you please edit you answer , so it can be readable , and then i can answer it.
Thank you.
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Fixed it@amatuerscholar
Can you please edit you answer , so it can be readable , and then i can answer it.
Thank you.
Read carefully what i am writing now , please.The author of Luke wrote Acts. This author, as they tell us at the beginning of their writing, is creating this text as part of a commission to someone, and they have gone out and found all the sources they could find. They never give us their name, and only later tradition names him Luke.
False , and this is a basic mistake.The book of Acts is not a collection of letters. No scholar supports that view. It is just the second part of the book of Luke.
NotedWhat I would do in a situation is irrelevant.
The writer of Acts and Luke says that , NOT Paul.And Paul does just that in Acts. He basically says, I'm a Roman citizen
Ofc , that is what every citizen should do , demand to be treated as citizen., I demand to be treated as such.
I don't understand what is your issue with Paul and his right to be judged as citizen.Paul is portrayed as using a rhetorical question, can you legally flog a Roman citizen who isn't found to be guilty, to stop from being flogged.
Well yes , but if you study them in the way of History , you would understand what kind of contrast would that be.I didn't jump to any conclusions. Acts and the Letters of Paul stand in contrast in quite a few instances.
Name the contradictionsPaul contradicts what is written in Acts numerous times.
No we take no one's word and we are not concern with beliefs , we do this in the way of History and you are caught attacking his personal belief.This means they can't both be correct.Logic suggests that when it comes to Paul, we take his word as the primary source, not Acts.
"Yeah , he should have written , guys j must tell you , i used my right as Roman citizen to not be killed.I am so proud of that"So if Paul doesn't mention something, and seems to contradict such a notion, we should take him more seriously.
Yes , Luke did.Not a basic mistake. Paul, as you admit here, didn't write Acts.
The writer of Acts is our only source.Acts is our only source for Paul being a Roman citizen.
He doesn't have to , he is not preaching that he is God , he is preaching that Jesus is God.So Paul, himself, never states he was a Roman citizen.
There is much reason to belive he was a Roman citizens , if he was not , he would be dead much earlier.Thus, there is no reason to think he was a Roman citizen.
The writer of Acts tells us what Paul is saying.Here's the issue. You claim no normal person would simply claim they are a Roman citizen.Yet, in Acts, that is what Paul does.
No,that is what you do.The entire argument for Paul being a Roman citizen is based on something you claim no normal person would do.
Every study shows that Paul was Roman citizen , the end.Sorry except of the scholars you follow.So, by your logic, having Paul claim to be a Roman citizen, as happens in Acts, is not normal, and one would think we can dismiss that claim. Thus, Paul is not a Roman citizen.
Everything that Paul teaches can be explained through the OT , which only tells that he knew what he was speaking.And we should not forget how many people were illiterate at that time.More like 4 or 5. Paul wasn't born or even lived in 70 A.D., so you can't count all of that time. Paul was born in the first half of the first century. More so, we don't know if Paul's grandparents were Pharisees. We are only told that his parents were. So yeah, not a massive amount of time.
He talks to the Gentiles about Christ , not about being Jewish.His teaching is not about being Jewish , but being in union with God.I never assumed Paul wrote Acts. I in fact suggested otherwise by discounting Acts.
He talks about being Jewish quite frequently, and his pedigree. I would say that is stressing the fact that he is Jewish.
Acts may be before Romans in the Bible, but Romans was written by Paul, probably in the 50s. Acts was written by the author of Luke at the end of the 1st Century, decades after Romans.
The great fire is long after Paul. It has no bearing on this discussion.
Bad news for you.He was persecuting them as a Jew. He then sided with them, as a Jew. In specific, as a Pharisaic Jew. He never denounces that.
Why then Philippians 3:7 say otherwise?He continues claiming he's Jewish.
False , every Jew here can answer you this non-sense.And again, Christianity is part of Judaism and remains that way until long after Paul is dead.
Christianity is not a religion , it is a belief.Christianity, by definition, is a religion. Paul was part of the Christ movement.
I don't agree with bloody consensus.No they didn't. There is no evidence for that. In fact, all mainline scholars disagree with your statement here. Michael L. White, From Jesus to Christainity argues the position I am. Fredrickson in From Jesus to Christ, argues the same position that I am. We have E.P. Sanders and his three book series on Jesus and Judiasm that agrees with this position. The position I'm taking is the standard, mainline position here.
I don't base my conclusion on mainstream scholarship.Consensus is not the measure of importance , neither was , neither will be.This is an ad hominem. The position I'm taking is the standard position taught in mainline colleges and seminaries. Just because you don't like it, doesn't mean there is something wrong with me. You can certainly do better.
You are focused only on Textual Criticism and the result of that is the same blatant analogy.The Pastoral Epistles, which are First and Second Timothy, and Titus, are almost universally recognized as forgeries.They were not written by Paul, but by someone claiming to be Paul. We know this because if we study these in comparison to the authentic letters of Paul, we notice some things that really stick out. First, the Pastoral Epistles disagree with the core texts of Paul. Second, the writing style does not appear to be of the writing style of Paul. They differ significantly. Three, the word choice and grammar differ from core Pauline Texts. Fourth, they appear to be talking about a later time in history, a time in which Paul was probably already dead. There is sound reason as to why most scholars discount these texts.
Yes , they are taugh to be forgeries by people who establish they are foegeries with no actual evidence.That the Pastoral Epistles are forgeries are taught in mainline colleges and seminaries.Every treatment of them by scholars for at least the past 100 years have discounted them. It's not 20 scholars, we are looking at all NT scholars.
Yes , it suggest that the NT is the most authentic and the most reliable peace of ancient History.This is what has been taught for generations. A consensus doesn't solve anything, but it does suggest something.
No you just played ping-pong with verses.And when we break down those texts, as I did above, there is a reason why the consensus is this way.
BECAUSE THEY ARE THE GREATEST MISSIONERIES OF CHRISTIANITY AND THEIR MINISTRY IS HIGHLY REGARDED IN THE CHURCH SINCE THE VERY BEGINING.The original Gospels don't appear until after 70 A.D. Paul and Peter are dead by then. And it makes sense that their deaths aren't mentioned because it wasn't part of the story being told. The Gospels end after the death of Jesus. Why would they then jump forward decades to say, oh yeah, Peter and Paul died too?
Just continue doing what you do and you will reach far.Most scholars would say we don't really know.
Paul does not ask anyone for permission.Paul doesn't go to Jesus to get permission. He goes to James, who was the head of the movement after the death of Jesus. James was in a leadership position.
In the way of History or in the way of anyone's belief?And I know a lot about traditional Christianity. You resorting to ad hominem doesn't change that fact.
Read carefully what i am writing now , please.
The author of the Gospel of Luke never tells us their name. That's a later tradition. From what we can tell, the original gospel was circulated anonymously. Only later did church tradition state that the author was Luke.So knowing all the neccessary information about names , i don't see a reason why would anybody lie about the author of the Gospel of Luke and Acts(which is a sequence of Luke)
Do you know why is it a sequence?
Btw it is not Luke , it is Luka and he is Macedonian and not Greek.
I can explain also that , but let's just not go into details if you don't have interest , you decide.
I have a degree in history. I'm not making basic mistakes here. In ancient times, a variety of things were used to write on. Yeah, papyrus was used, as was vellum, stones, etc. And they had a variety of difference genres, some of which we can call books. While there is letter writings, scrolls and manuscripts (which we can call books) are more descriptive of the sort of "book" we are talking about. Letters is something else.False , and this is a basic mistake.
There were not Books up untill the 15 century.In ancient times they wrote on papyrus , and they were written in form of letters , scrolls , manuscripts.
I understand that no one from the 20 schollars(max) you may follow understands this.
We have answeres these silly ideas like TRILION times through History and most recently have been given 100 of examples to people like the scholars you follow.
What they do is they take a story and they make salad out of it , just by interpretating it without looking the earliest evidence.
Just name the schollar , name the Book , name the Research.
I am doing History for a very long time , not just the NT.
If you are supposedly a scholar who has read "thousands of books", why can't you even spell your own "handle" correctly @amatuerscholar?I have a degree in religious studies and history. I'm currently working on a Masters. I do have an interest in studying this sort of material, which is why I went to college for it. So I'm very well aware of this information.
Now the person you linked here is an apologist. There's nothing wrong with apologists, and I like much of his material. But he often goes against what the mainline position is, and instead takes a more fundamentalist approach, which assumes things about the Bible that can't be demonstrated.
The author of the Gospel of Luke never tells us their name. That's a later tradition. From what we can tell, the original gospel was circulated anonymously. Only later did church tradition state that the author was Luke.
The author of Luke tells us that he is collecting all of the sources he can, as he's been commissioned to write his piece (which is Luke-Acts, but because of physical limitations, it was broken into two volumes) by another.
And the attribute we have now is Luke. That's how transliteration works. The original Greek is transliterated into Latin, and then English, giving us Luke. Now the Greek itself is Λουκᾶς, which would be more properly transliterated to Loukas. But because of the movement between additional languages, we get Luke. Also, Macedonians were Greek. Macedonia, in the first century, was a small kingdom in Greek. They were either referred to as Greeks, or sometimes Macedonian Greeks. And after all, Alexander the Great, who is recognized as a Greek, is the one who helped usher in the Hellenistic period. Hellenism here referring to Greek culture. Now after a number of wars, Macedonia, the portion that would still be seen as Macedonia in the first century, came under Roman control in the second century, BC, where Macedonia became a province of Rome. Again though, it was seen as part of Greece, and calling them Greeks is historically accurate.
I have a degree in history. I'm not making basic mistakes here. In ancient times, a variety of things were used to write on. Yeah, papyrus was used, as was vellum, stones, etc. And they had a variety of difference genres, some of which we can call books. While there is letter writings, scrolls and manuscripts (which we can call books) are more descriptive of the sort of "book" we are talking about. Letters is something else.
And this is where I end this discussion as I will not participate in a debate where you can't refrain from making demeaning remarks based on your own ignorance. Making the ignorant claim that I only follow, at max, 20 scholars, is a false assumption and an ad hominem, directed at me in order to try to argue that I'm ignorant. The fact is, you have no idea of my educational background, or the thousands of books I've read in the broad topic of religious studies. If you want to refrain from making such ignorant assumptions, and from demeaning me, we can continue with this debate. But I will not move forward if all you really have is ad homniems. It's not worth my time.
1.Knowledge in ancient languages matters more in biblical study then reading all the religious books that you have read...I have a degree in religious studies and history. I'm currently working on a Masters. I do have an interest in studying this sort of material, which is why I went to college for it. So I'm very well aware of this information.
Now the person you linked here is an apologist. There's nothing wrong with apologists, and I like much of his material. But he often goes against what the mainline position is, and instead takes a more fundamentalist approach, which assumes things about the Bible that can't be demonstrated.
The author of the Gospel of Luke never tells us their name. That's a later tradition. From what we can tell, the original gospel was circulated anonymously. Only later did church tradition state that the author was Luke.
The author of Luke tells us that he is collecting all of the sources he can, as he's been commissioned to write his piece (which is Luke-Acts, but because of physical limitations, it was broken into two volumes) by another.
And the attribute we have now is Luke. That's how transliteration works. The original Greek is transliterated into Latin, and then English, giving us Luke. Now the Greek itself is Λουκᾶς, which would be more properly transliterated to Loukas. But because of the movement between additional languages, we get Luke. Also, Macedonians were Greek. Macedonia, in the first century, was a small kingdom in Greek. They were either referred to as Greeks, or sometimes Macedonian Greeks. And after all, Alexander the Great, who is recognized as a Greek, is the one who helped usher in the Hellenistic period. Hellenism here referring to Greek culture. Now after a number of wars, Macedonia, the portion that would still be seen as Macedonia in the first century, came under Roman control in the second century, BC, where Macedonia became a province of Rome. Again though, it was seen as part of Greece, and calling them Greeks is historically accurate.
I have a degree in history. I'm not making basic mistakes here. In ancient times, a variety of things were used to write on. Yeah, papyrus was used, as was vellum, stones, etc. And they had a variety of difference genres, some of which we can call books. While there is letter writings, scrolls and manuscripts (which we can call books) are more descriptive of the sort of "book" we are talking about. Letters is something else.
And this is where I end this discussion as I will not participate in a debate where you can't refrain from making demeaning remarks based on your own ignorance. Making the ignorant claim that I only follow, at max, 20 scholars, is a false assumption and an ad hominem, directed at me in order to try to argue that I'm ignorant. The fact is, you have no idea of my educational background, or the thousands of books I've read in the broad topic of religious studies. If you want to refrain from making such ignorant assumptions, and from demeaning me, we can continue with this debate. But I will not move forward if all you really have is ad homniems. It's not worth my time.
Because I'm an amateur. And reading thousands of books really isn't a big feat when it comes to someone in a religious studies or history program. Especially if you're going into Master level work. Seriously, I'm on the low end of the reading scale here.If you are supposedly a scholar who has read "thousands of books", why can't you even spell your own "handle" correctly @amatuerscholar?
But that doesn't explain why your "handle" is @amatuerscholar You should be able to spell correctly if you've read thousands of books.Because I'm an amateur. And reading thousands of books really isn't a big feat when it comes to someone in a religious studies or history program. Especially if you're going into Master level work. Seriously, I'm on the low end of the reading scale here.
It's a joke. I'm an amateur.But that doesn't explain why your "handle" is @amatuerscholar You should be able to spell correctly if you've read thousands of books.
1.Knowledge in ancient languages matters more in biblical study then reading all the religious books that you have read...
That's the crucial thing and you can ask any scholar about that.
We know Caesar wrote those texts because they were attributed to him when he was alive. It wasn't that later writers attributed to him, it was that he released them, and people who were his contemporaries knew that he wrote them, and mentioned them. For instance, Gaius Asinius Pollio, who served under Caesar, criticized the accounts of Caesar. We also have Cicero, who attribute the work to his contemporary, Caesar.2.We know that the Gaelic War is by Ceasar because later writers atributed it to his name.
The same way we know that Gospel is by Luke , because later writers atributed it to his name.
The same analogy aplies everywhere in any story , not just the NT.
Modern day Macedonia isn't the Macedonia of the First Century, or prior to that. You're conflating the two. You brought up Macedonia by trying to correct the claim that Luke wouldn't have been Greek, but Macedonian. However, as I pointed out, that is incorrect when speaking of Macedonia in the First Century, which was at the time, a Roman Province, and it was equated with Greek culture. So calling them Greek is historically correct.3.You don't understand the issue between Macedonia and Greece and you have learned only what it has been given to you in THE WEST , and Macedonia and Greece are far in south-east Europe.
This is a large topic of discussion and a Book the size of the Bible would be to small to describe it.
It doesn't matter , it's all good.You really need to stop doing this. Deal with the material, don't make baseless assumptions about me. You can do better.
Here's the thing. I majored in Greek and Classics. First year of Greek was studying Classical Greek. Second year was looking at the New Testament and early Christian texts. After that, it was more independent study, with mine, as I was majoring in Religious Studies, focused on Christian texts, but more in depth. Minoring in Classics also meant I learned Latin as well. My Latin isn't nearly as good as my Greek, but it doesn't need to be.
I also studied Biblical Hebrew and Aramaic. Now, not as good as my Greek, as my focus is really New Testament Studies, but I have that background. And just because I was told by multiple people that I should learn German and French, as a lot of relevant scholarship is in those languages, I also learned those a bit. I'm better at French, but I'm learning more Greek as I'm getting into a lot of German philosophical work as I work on my Masters.
So don't make assumptions.
We know Caesar wrote those texts because they were attributed to him when he was alive. It wasn't that later writers attributed to him, it was that he released them, and people who were his contemporaries knew that he wrote them, and mentioned them. For instance, Gaius Asinius Pollio, who served under Caesar, criticized the accounts of Caesar. We also have Cicero, who attribute the work to his contemporary, Caesar.
So the analogy you made is not similar in anyway. It isn't until Irenaeus that we get the name of Luke.
Modern day Macedonia isn't the Macedonia of the First Century, or prior to that. You're conflating the two. You brought up Macedonia by trying to correct the claim that Luke wouldn't have been Greek, but Macedonian. However, as I pointed out, that is incorrect when speaking of Macedonia in the First Century, which was at the time, a Roman Province, and it was equated with Greek culture. So calling them Greek is historically correct.
Why don't I believe you?It's a joke. I'm an amateur.
Oh and no, just because you read a lot doesn't mean you never make a spelling mistake.
And seriously, if the best you have is an ad hominem, maybe don't waste either one of our time. If you want a real discussion or debate, I'm here. If all you have are demeaning remarks, then bother someone else.
If you want a debate, I'm here. If you want to act like a child, I won't waste my time.Why don't I believe you?
What about your ad hominem second paragraph? That doesn't count in your hypocritical attack?
BTW, there is a grammatical error in your third paragraph. See if you can find it...
See you later. You are wasting MY time and ACTING CHILDISH.If you want a debate, I'm here. If you want to act like a child, I won't waste my time.
I think that would be great.@amatuerscholar
We can start from the begining , maybe one-on-one debate would be good.
It is better when you sleep over
I apologize for some words.
But i suggest that we start with question and not with conclusions.
And i don't want to talk only about Paul , but the NT in general.
Ok , that's cool.I think that would be great.
I think that's a great topic.Tell me what you think
Truth cannot be found via knowledge of good and evil or law. Knowledge of good and evil is a binary form of knowledge, where the good and evil a set. The good implies an evil, and the evil implies a good. They work as a set, and can, at best, give you half truths or relative truth.It's the difference between sin and disobedience ... The difference between a spirit of truth and not adhering to an enacted law of the land. Sin isn't necessarily about the laws of the land, but more so about truth and our ability to differentiate truth from error as people and our willingness to do so. Laws are made to help keep order among men, and as you suggested laws are what make men disobedient, which is also counted as sin. Truth on the other hand, operates though a very different dynamic, one which we all fall short of in practice, and due to our natural state of ignorance. These are forgiven because no law has been broken. Those enacted to help maintain order aren't so forgiving, thus require a recompence or penalty. We're held accountable either way. With truth and ability to discern we grow in understanding, but to not adhere to a spirit of truth is like an acceptance to be willfully ignorant, which has its own consequence.
Paul is one of my favorite teachers. I've learned a great deal from reading his work.
O Holy night! The stars are brightly shining
It is the night of our dear Savior's birth
Long lay the world in sin and error pining
'Til He appeared and the soul felt its worth
A thrill of hope the weary world rejoices
For yonder breaks a new and glorious morn
Fall on your knees; O hear the Angel voices!
O night divine, O night when Christ was born
O night, O Holy night, O night divine!