1. Doesn't causally before imply temporally before? All causation that has ever been observed has obeyed this rule.
Yeah but since infinite regression is
impossible (even applies to God), we have to posit a different
kind of causation...one of which the cause does not
precede the effect.
For example, a bowling ball that has been
resting on a cushion for eternity is the
cause of the indentation on the cushion...however, the cause doesn't precede the effect, does it?
But it is still the cause, nevertheless.
2. Why do you expect that causality applies outside of the universe?
Because..
1. Everything that begins to exist has a cause.
2. The universe began to exist.
3. Therefore, the universe has a cause.
It is apparent that since the universe began to exist, an transcendent cause is necessary...which is why I expect causality to apply outside of the universe.
What specific philosophical problems against infinite regress are you talking about? All the ones I have seen are merely misunderstandings of the differences between finite and infinite.
Example; if there were an infinite amount of days which led to today, today would never arrive, because you cannot traverse infinity.
You cannot traverse an infinite amount of discrete points in order to arrive a specific point...but you can arrive at a single point if you begin from single, discrete point.
That is the only way we can arrive at today, would be if time itself had a beginning (the singularity).
So yeah, the infinite regression thing is a PROBLEM...a problem that no fancy pancy scientific theory can help you (in general) with.
The second law is a statistical law, not a fundamental one. Given infinite time, entropy will decrease (look up Poincare recurrence time).
Sorry, but that is false. The entropy will never decrease....entropy is one of the most understand aspects of physical sciences. It never fails.
An apple that has been rotting in the sun will never become fresh again.
A 90 year old man will never regain his youthfulness.
It aint happening.
Now, I understand that atheists tend to view "time" as their God, as you are doing here...and you guys do the same thing with evolution.
"Given billions of years, anything can happen".
Quite the nonsense.
Also, the low entropy conditions REQUIRED for human life had to be set (fine tuned), to the degree of 10^10^123, according to Roger Penrose (see Penrose on the initial conditions of the big bang).
These low entropy conditions had to be set as a prerequisite requirement from the MOMENT of the big bang.
Otherwise, life would not be permissible. So, you have an uphill battle, amigo.
10^10^123.
That is...ugly.
Second, and not only that...your argument is presupposing infinite time, when infinite time (as I just demonstrated), is precisely what CANNOT happen.
There are many possible models that violate the assumptions of the BGV theorem. Also, the BGV theorem is badly described by Craig and other theologians. It only deals with individual time lines being geodesically incomplete. That does NOT mean the universe as a whole has a beginning.
From the original BGV paperhttps://arxiv.org/pdf/gr-qc/0110012.pdf :
"What can lie beyond this boundary? Several possibil-
ities have been discussed, one being that the boundary
of the inflating region corresponds to the beginning of
the Universe in a quantum nucleation event [12]. The
boundary is then a closed spacelike hypersurface which
can be determined from the appropriate instanton.
Whatever the possibilities for the boundary, it is clear
that unless the averaged expansion condition can some-
how be avoided for all past-directed geodesics, inflation
alone is not sufficient to provide a complete description of
the Universe, and some new physics is necessary in order
to determine the correct conditions at the boundary [20].
In particular, the BGV papaer gives a specific example of a universe that does not have a beginning that avoids the conclusions of their paper.
I would also point out that the BGV papaer depends on some very specific relations between the Hubble parameter and time dilation which may not be part of a more inclusive theory.
Well first of all, the theorem only has one condition in order for it to hold...which is that the average Hubble expansion is greater than zero.
That is it...and virtually all models meets that requirement...in fact it applies to...
1. Higher-dimensional bulk space-time.
2. Cyclic universes.
3. Bouncing universe.
4. Bubble universe.
5. Multiverses
6. Quantum Fluctuations
etc, etc, etc
The theory applies to ALL of those models, because they all meet the minimum requirement...or, they have other problems...and it is a reason why all of those models exist in the first place, which is because they all attempt to avoid an absolute beginning, which has been verified by the empirical evidence surrounding the STANDARD MODEL of the big bang.
And another thing I want to point out; it isn't enough to just simply toss out hypothesis'.
What you need is evidence to support your hypothesis...and without it, all you have are possibilities, and possibilities aren't evidence.
Guessing isn't evidence. Speculation isn't evidence.
With the BGV theorem we have actual mathematical proof...and with the standard big bang we have empirical evidence.
Actually, no. In a multiverse with our universe (and others) being the result of quantum nucleation events, there is no violation of the BGV paper. The other two objections are rather irrelevant.
So you agree that there is no violation of the BGV theorem, even on the multiverse?
I'm glad we agree.
And there *is* good reason to suppose that some version of a multiverse is the case since every attempt to unify gravity and quantum mechanics has lead to some sort of multiverse scenario.
This is speculation and wishful thinking. I thought we relied on actual evidence in science?
Show me evidence that a multiverse exists, and then we can talk about "which version of the multiverse is the case".
Until then, you don't even have a theory.
But you are correct, we do not know which (if any) of our hypotheses about quantum gravity are correct, so thi sis mostly speculative. but it is far less speculative than a hypothesis of an intelligent creator working outside of physical laws.
Well when you consider the fact that natural law cannot be used to explain the origins of natural law, then an intelligent creator becomes less speculative.
I neither believe nor disbelieve. I am saying that the 'God hypothesis' is far more speculative than anything mentioned by the physicists. it has far more ontological assumptions and far less evidence.
I do not know you, but I am willing to bet money that you've spent a nice portion of your life arguing
against the existence of God than you do with arguing
against the truth value of atheism/naturalism.
So, you can kill the whole "neutral" approach.
I've noticed that some unbelievers, that is what they do...they make it seem as if their stance is so neutral, but when dissect what they say and how they say it...it is clear that the scales are unevenly balanced and far from the
neutral stuff that they like to portray.