HonestJoe
Well-Known Member
I'm not sure why people are unwilling to address your points because, though refute is the wrong term your position is easily challenged;So refute
1) that the divine authority of natural revelation is not the principle of Rom 1:18-32,
2) that the natural revelation in the nature of seeds is clearly seen,
3 )that the clearly-seen nature of all seeds includes human seed.
1) You are making a personal interpretation of that piece of scripture. I doubt all other Christians would come to the same conclusion so what is to say that your interpretation is correct. Also, doesn't the conclusion of your interpretation spread much further than seeds to saying that everything that happens in nature is presented by God as right, valid and divine revelation (including all the horrible things)?
Just on plant seeds, the vast majority of seeds never make it to become a plant. They loose the battle for resources with their "siblings", fall somewhere they can't grow or are eaten by animals. The "natural revelation" here suggests that the life of individual seeds isn't significant, something which could be used as an argument in favour of abortion (note I am not arguing for or against abortion here).
2) The only nature of seeds you appear to have described is that fact that seeds for a specific plant can only grow in to the same kind of plant. Nothing you have described defines a point where a seed should be considered "a plant" rather than "a potential plant" or anything similar about when a plants life begins.
3) I don't think the comparison between plant seeds and animal/mammal/human "seeds" is an as exact match as you claim. While there are clearly similarities, there are significant differences too. I also see no point in your argument to go via plant seeds. If all nature is divine revelation, shouldn't the nature of human "seeds" be so directly too?