Are you only using the term because you just saw me use it?
No.
Demonstration:
I am using it because, instead of addressing the question presented (regarding misrepresention in my statement), your response tried to distract to another and irrelevant argument, which makes yours a red herring argument.
Sometimes talking with you feels like trying to carry on a conversation with
ELIZA.
Will be addressed below.
The misrepresentation is in your implication that the Declaration of Independence has anything at all to do with the current state of the law anywhere.
Assumes facts not in evidence.
Statement in question: It is the responsibility of the State to protect human life.
I am not implying "that the Declaration of Independence has anything to do with current state of the law anywhere."
Demonstration:
You said my statement sounds like a
misrepresentation (post #1018).
I am asking if you think the Declaration of Independence also
sounds like a misrepresentation, as you claim my statement sounds.
My
implication is: because my statement so closely parallels the language of the Declaration of Independence, my statement can only
sound like a misrepresentation if the Declaration of Independence also sounds like a misrepresentation. . .which it does not, therefore, my statement does not.
The fact that government does do things to protect life doesn't mean that it must do things to protect life.
I say it does. . .because that's why we instituted government.
What is your issue with this statement?
Why do you object to its readily-apparent veracity?
What is your reason for arguing against it?
Since you've abandoned your argument that abortion should be illegal, I probably have no reason to argue against it, actually.
I have not argued that abortion should be illegal.
Can you show where I have?
Of course there is. You just don't want to admit it.
Present the facts that show my statement is a misrepresentation, and I will be happy to admit it.
You've got a position and you're searching for an argument. This often requires premises to be shoehorned in where they don't normally fit.
Okay, here's why you think talking to me is like carrying on a conversation with ELIZA.
You misunderstand and incorrectly assume implications and premises that do not exist.
The statement in question is not my premise for human life beginning at conception.
Demonstration:
The statement was a response to the assertion that the mother has the right, without interference from the state, to decide what happens to her child.
I responded to the assertion with
a) she did
not have the right to neglect the child, abandon the child, abuse the child, etc.,
b) the state
did have the right to interfere,
c) because it is the responsibility of the state to protect human life.
That statement has never been offered as a premise for my argument that human life begins at conception.
That is a false assumption on your part.
There is no shoehorning in this case. . .there is only
demonstrated false assumption by those who claim such.