Is relevant to what?
What was written on the stones on Mount Ebal?
Inscribed in proto-alphabetic writing also known as Sinaitic script or proto-Canaanite script, which dates to the Late Bronze Age, the hex text is early Israelite, the team claims. “Cursed, cursed, cursed - cursed by the God YHW. You will die cursed. Cursed you will surely die.
You keep repeating this dubious claim of 2 cm by 2 cm scrap of lead, not stones, containing unintelligible glyphs. It is justified that the experts all reject it. Your grasping at straws to justify your agenda.
Take a look at the pictures they do not remotely resemble hebrew or Proto-Canaanite. The scrap of lead has never been offered to experts for verification of the claim.
Year after team hails bombshell discovery of oldest Hebrew writing in Holy Land, details of the find hit a peer-reviewed journal. But some academics don't see any inscription at all
www.timesofisrael.com
In March 2022, a team of archaeologists made an astonishing announcement: they had discovered a tiny 3,200-year-old folded-lead tablet inscribed with what could be the oldest known Hebrew writing ever found in the Holy Land, while sifting through decades-old debris from an excavation near Nablus.
The archaeologists, led by Dr. Scott Stripling of the Bible Seminary in Texas, believe the 2 x 2 centimeter (.8 x .8 inch) tablet proves that Israelites were literate when they entered the Holy Land and therefore could have written the Bible as some of the events took place. They also claim the tablet holds the earliest known writing of “Yahweh,” or the divine name of God.
More than a year after the finding was first announced through popular media, archaeologists published an academic article about the controversial “curse tablet” in the peer-reviewed journal Heritage Science.
The article’s long-awaited publication on Friday, the few experts who agreed to speak with The Times of Israel on the record expressed doubt as to the conclusions of the discovery.
The small, folded tablet was discovered in 2019 on Mount Ebal near biblical Shechem, in a pile of discarded dirt and debris from excavations carried out in the 1980s. Mount Ebal is known from Deuteronomy 11:29 as a place of curses, and the debris pile was from an area believed by some archaeologists to be an altar.
After Stripling first
announced the discovery to the public in a March 2022 press conference, the find was immediately decried by a swath of archaeologists — both for the archaeologists’ conclusions and for the fact that they bucked academic norms by announcing the find to the media before publishing an article in a peer-reviewed journal.
Peers before publishing
Stripling has said, both now and in a Times of Israel podcast last March, that he decided to go to the media because he was worried that other researchers might try to claim credit for his team’s discovery.
“I had released photos of the outside of the tablet not knowing there was writing on the inside as well,” said Stripling, who showed them to friends and published photos on his social media accounts. “It was my fault. Once those photos were out, people started to decipher letters on the outside. So because of that, we had the press conference because we had to stake out that this is our inscription, academically.”
A photo of the outside of the Mount Ebal curse tablet (courtesy Pieter Gert van der Veen)
In December, Israeli archaeologists
published an open letter decrying colleagues who publish findings in mass media prior to the peer review process.
The statement was written as a general “researchers’ creed” — without naming any specific colleague — and called for well-supported research that is published in peer-reviewed, scientific journals. Prof.
Gershom Galil acknowledged at the time he was likely the intended recipient for his work into curses, including the Mount Ebal tablet, though he chalked it up to “bitter” and “jealous” colleagues.
Galil’s research into other curse tablets, including the
Jerusalem Stone, a 3,500-year-old inscription which would be one of the earliest inscriptions ever discovered in Jerusalem, has also been questioned. That finding was also announced to the media prior to publishing in a peer-reviewed journal.
One of the major concerns raised by other archaeologists was that following the announcement, Stripling and Galil declined to share high-resolution photos from the scans of the curse tablet, which would have allowed other archaeologists to weigh in on their authenticity.
An image from the tomographical scan of the Mount Ebal curse tablet. (courtesy Pieter Gert van der Veen)
Multiple archaeologists and epigraphical experts approached by The Times of Israel declined to go on the record about the article’s publication, but two who agreed to speak said they did not believe the article had made a convincing case.
“The published images reveal some striations in the lead and some indentations (lead is, of course, quite soft and so such things are understandable), but there are no actual discernible letters,” Prof. Christopher Rollston, an expert in Northwest Semitic languages and the chair of the department of Classical and Near Eastern Languages and Civilizations at George Washington University, wrote in an email. “This article is basically a text-book case of the Rorschach Test, and the authors of this article have projected upon a piece of lead the things they want it to say.”
Rollston added that he would have been thrilled with the discovery of an inscription with a curse or the word Yahweh, but he does not believe this is the case. He was very suspicious of the discovery when it was first announced and was not convinced by the peer-reviewed publication.
“Facts are facts, and this article is very short on facts and very long on boundless speculation,” Rollston said. “The ‘readings’ in this article are basically a chimera.”
“I don’t accept all the interpretations that were suggested in the article, and I plan to publish a different opinion in an academic journal,” said Bar Ilan University Prof. Aren Maeir, declining to elaborate further. Meir
published the open letter criticizing the announcement of findings in the media prior to academic review on his blog last December.
Stripling said he knows other archaeologists may have different interpretations.