According to the evidence the gospels were written not long enough after Jesus to account for the addition of embellishments. Witnesses of the events would still have been alive when the synoptic gospels were written.
Most agree that the resurrection story was proclaimed from the start of the preaching of the gospel.
The additions and embellishments were an ongoing and continuing process. The four canonical gospels were picked by church fathers of a specific sect, from many other accounts. They were highly edited over the centuries .
There are four different stories just in the gospels we have. I believe the Gnostics don't even believe in a physical resurrection.
Perceived by me and possibly the majority of the world's population. IOW God is generally accepted.
An ad pop? An argument from popularity isn't reasonable. Moreover, the "gods" of other cultures vary considerably, many are just invisible people with some superpower. The omniscient, omnipotent, judgemental creator and lawgiver of the Abrahamic faiths is a very unusual take on God, historically.
So this argument is both irrational and incorrect.
Everyone can see evidence for God but some people seem to think that it has been shown by science that God was not necessary in the design and creation of the universe, or just prefer to just say that we don't know and should not believe things that we don't know for sure. But these people believe many things that they don't know for sure.
OK, what is this evidence that everyone can see?
It seems to me people "see" these things mostly in retrospect. They believe what they were taught, usually before the age of reason. They then surround themselves with those similarly indoctrinated. There is no critical analysis involved in their beliefs. It's only when it's challenged that they begin flailing about trying to defend their familiar world-view -- usually badly.
You and others keep talking about evidence. We skeptics keep asking for some, but in the rare instance you actually proffer some, it's
NOT EVIDENCE! It's either factually or logically flawed.
Then you go on to complain that we keep rejecting, or refusing to accept your evidence. You're correct here -- because
IT'S NOT EVIDENCE!
Their view that God was not necessary is subjective, just like my view that God would have been necessary
No, this conclusion is usually based on the fact that the actions and things attributed to God have actual, known,
natural explanations. Rejecting magic and an intentional magician is not subjective. It follows logically.
I challenge you to show me the necessity of a god.
.Evidence for Jesus is part of the evidence for God of course.
Witnesses wrote down their stories and Luke collected stories from witnesses.
So there is evidence from many witnesses and not just someone writing a story.
This is good evidence imo and confirms the prophecies and so that the God of the Bible is real, and the resurrection confirmations show also that Jesus is the one sent by this God.
Even if these legends were true, the stories are apocryphal and the collection hearsay.
Police interviewing first-person, eyewitnesses to a crime or accident, only minutes after, will famously get wildly varying accounts. Witnessed accounts are unreliable. Second hand -- many times -- repetition of hearsay tends to become hopelessly embellished and misrepresented.
Collated collections of 'stories' tend to be edited over the years, especially when there's a strong social or religious motivation.
So no. Biblical scripture is not good evidence. Moreover, many other religions can make similar claims, with more unified scripture.
So there is evidence from many witnesses and not just someone writing a story.
This is good evidence imo and confirms the prophecies and so that the God of the Bible is real, and the resurrection confirmations show also that Jesus is the one sent by this God.
Belief is of course a faith but is faith that you can be rational about. The evidence is there.
But of course it would be irrational to believe every written legend.
Bible stories and interpretations are
not good evidence.