Tumah
Veteran Member
This is all pure speculation on your part:I understand that too...but there is no angelic deliverance of Ishmael or Esau mentioned in scripture is there? That pretty much makes those who retained belief in the true God, were still regarded as servants of his before Israel was formed into a nation.
Lot's daughters had children by means of their own father because they were stuck in a mountainous wilderness after the destruction of Sodom, with no marriage prospects and they wanted to preserve seed from their father. It was really a noble gesture and getting their father drunk demonstrates that he would not have impregnated his daughters by choice. They were not punished by God because no laws on incest were yet written.
Nations that descended from Lots daughters later became enemies of Israel.
Where does it say that angelic deliverance is indicative of anything on the part of the delivered? I say Lot had no merit and he was only saved in the merit of Abraham.
Who said Lot would not have impregnated his daughters otherwise? I say that after realizing what happened the first night, he should have been a whole lot more wary of drinking the second night if he really wasn't interested in getting his daughters pregnant.
Speculation is not an answer.
I also disagree and believe that incest was already a Law given through the Noahide Laws.
Likewise you point out yourself that there were Laws that were not given yet. The Laws of marriage are included in that. Until the Torah was given on Mt. Sinai, there was no betrothal Law. The marriage was simply based on how the community one resided in did it.
It doesn't say that the feast was held according to someone's customs. It says that Samson made the feast [as opposed to his parents - the ones who actually arranged the marriage] because that was the custom of the lads.Wasn't Samson in Philistine territory and wasn't the feast held according to their customs, not Israel's? (Judges 14:10-11)
Again this is more speculation. The Torah doesn't give any reason for why the death penalty is given for someone who cheats on their betrothed. Making up your own reasons for why something was decreed by G-d is dangerous territory (Isa. 55:8-9), because then you start making up reasons why it doesn't apply to you.Wasn't that to prevent entering into marriage lightly?
That's one way to read it.Choosing a mate was to be done carefully, because God hates divorce. (Mal 2:14-16)
The other way is, a person should divorce rather than deal treacherously with his wife.
Here are the words:
כי - because/if/that/when
שנא - one who hates
שלח - send (ie. divorce, also in third person, masculine, singular)
Because hates [one who] sent [his wife, I am]... (I am someone who hates those that divorce their wives)
If [he] hates [his wife], send [her]... (ie. if someone doesn't like his wife, he should divorce her)
Both readings can work. Although if you read it the first way, the subject is missing and it should have said something like "Because hates one who sends his wife, I am, says G-d.." That would have been a more typical verse structure. Its not absolutely wrong, but the second way does flow better, with the subject going back to the previous subject (the husband mentioned in the previous verse) as usual.
I'm quite familiar with Jewish Law being Jewish and all. Thanks.Among the Jews the engagement was regarded as so binding that if the marriage should not take place because of a change of mind on the part of the bridegroom or for some justifiable reason, the young woman could not be married to another until she was freed by due process of law, that is, by a certificate of divorce.
If the engaged girl committed fornication with another man during the time of her engagement to her bridegroom, she was judged an adulteress and sentenced to death. (Deut 22:23, 24) Even if a man had relations with a slave girl designated for another man but not yet redeemed, or freed, both parties were guilty and were punished. However, they were not to be put to death because she had not been set free. (Leviticus 19:20-22) It sounds like a complicated system, but designed to promote the seriousness of the marriage arrangement in the eyes of God.