bunny1ohio said:
Human's are NO better than animals... not because of religion... science... thumbs... homosexuality... communication... we are definately worse about destroying the natural balance of things...
When asking what makes us better, I was really hoping someone would argue the human side... but that's ok... I'm for the animals in this one
I never said we were the best lol... I think we are the worst actually when compared to the animal kingdom
OK, maybe this is more what you were looking for:
When animals act according to instinct, they are acting in their animal nature, which is fine.
Humans, while they have an animal nature, also have a human nature. For us to act as animals is "unworthy," and it's exactly when we follow our animal nature that the destruction begins.
Animals have no choice about being animals. We do have a choice. We can choose to act like animals, or act according to our human, or spiritual nature. And yes, when we act like animals, then we are indeed the worst of the animal kingdom.
Some other possibly related stuff:
"All men have been created to carry forward an ever-advancing civilization. The Almighty beareth Me witness: To act like the beasts of the field is unworthy of man. Those virtues that befit his dignity are forbearance, mercy, compassion and loving-kindness towards all the peoples and kindreds of the earth."
(Baha'u'llah, Gleanings from the Writings of Baha'u'llah, p. 214)
"MAN AND NATURE
From the time of the creation of Adam to this day there have been two pathways in the world of humanity; one the natural or materialistic, the other the religious or spiritual. The pathway of nature is the pathway of the animal realm. The animal acts in accordance with the requirements of nature, follows its own instincts and desires. Whatever its impulses and proclivities may be it has the liberty to gratify them; yet it is a captive of nature. It cannot deviate in the least degree from the road nature has established. It is utterly minus spiritual susceptibilities, ignorant of divine religion and without knowledge of the kingdom of God. The animal possesses no power of ideation or conscious intelligence; it is a captive of the senses and deprived of that which lies beyond them. It is subject to what the eye sees, the ear hears, the nostrils sense, the taste detects and touch reveals. These sensations are acceptable and sufficient for the animal. But that which is beyond the range of the senses, that realm of phenomena through which the conscious pathway to the kingdom of God leads, the world of spiritual susceptibilities and divine religion, -- of these the animal is completely unaware, for in its highest station it is a captive of nature.
One of the strangest things witnessed is that the materialists of today are proud of their natural instincts and bondage. They state that nothing is entitled to belief and acceptance except that which is sensible or tangible. By their own statements they are captives of nature, unconscious of the spiritual world, uninformed of the divine Kingdom and unaware of heavenly bestowals. If this be a virtue the animal has attained it to a superlative degree, for the animal is absolutely ignorant of the realm of spirit and out of touch with the inner world of conscious realization. The animal would agree with the materialist in denying the existence of that which transcends the senses. If we admit that being limited to the plane of the senses is a virtue the animal is indeed more virtuous than man, for it is entirely bereft of that which lies beyond, absolutely oblivious of the kingdom of God and its traces whereas God has deposited within the human creature an illimitable power by which he can rule the world of nature."
(Abdu'l-Baha, Baha'i World Faith - Abdu'l-Baha Section, p. 234)