So lets consider Sub's statement " People cannot even begin to reason on how to mathematically prove the Bible "
I'm going to go out on a limb here and assume he meant " mathematically prove the Bible ( is divine ) "
First of all, who says people can't even begin to reason how ?
This a claim ( The onus of proof is on Sub here, not I, just a reminder )
Unless he or someone else can provide even a
reasonable explanation of why this claim would be true, it can be discarded ( Let me know if you have a good reason why " nobody can even begin to reason ", I'd be all ears )
I would say the exact opposite of Sub's claim is true, actually, that
anybody can begin to reason ( Provided they have the ability to reason ). I don't know how far they'd get, but anybody can try
So that's my response to that part of his claim
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The next part, " mathematically prove the Bible ( is divine ) " is admittedly more difficult to approach
Typically, when it comes to how people define " divinity ", it's all over the place, that's no secret
There's no real objective definition for this concept, currently
However, what is objectively true about " divinity " are several relevant historical facts ( Feel free to offer refutation ):
1. Divinity in the NT ( Only ) ( Divine objects, places, people ) uses a specific notation that provides the nomina sacra ( sacred names )
Nomina sacra - Wikipedia.
In the scriptures, no less a figure than Jesus specifically mentions this notation for divinity
" For verily I say unto you, Till heaven and earth pass, one jot or one
tittle shall in no wise pass from the law, till all be fulfilled. " Matthew 5:18
keraía – properly, a little "horn," i.e. " 'a little
hook, an
apostrophe' on letters of the alphabet, distinguishing them from other like-letters, or a 'separation stroke' between letters" (Souter); a
tittle (
KJV).
["
Tittle" comes from the Latin,
titulus – the stroke above an abbreviated word – and later, any small mark.
Strong's Greek: 2762. κεραία (keraia) -- a little horn
All " nomina sacra " have a little " horn " ( Tittle )
2. Divinity in pre-Biblical Mesopotamian literature
also has a very specific notation:
Dingir
The concept of "divinity" in Sumerian is closely associated with the heavens, as is evident from the fact that the cuneiform sign doubles as the ideogram for "sky", and that its original shape is the picture of
a star.
The cuneiform sign by itself was originally an ideogram for the Sumerian word
an ("sky" or "heaven"); its use was then extended to a logogram for the word
diĝir ("god" or
goddess)and the supreme deity of the Sumerian pantheon
An, and a phonogram for the syllable /an/. Akkadian took over all these uses and added to them a logographic reading for the native
ilum and from that a syllabic reading of /il/ ( ʼĒl )
ʼĒl (also ʼIl or ʼÁl, Ugaritic: ; Phoenician: ;[1] Hebrew: אֵל; Syriac: ܐܠ; Arabic: إيل or إله; cognate to Akkadian: , romanized:
ilu) is a Northwest Semitic word meaning "god" or "deity"
This symbol for divinity was written next to the names of deified priest-kings, just like a trademark symbol ( Known as a silent determinative )
Determinative - Wikipedia
The practice of writing
Dingir next to the name of a priest-king started with Naram-Sin, who is also who standardized all measurements in Mesopotamia under one system using a theoretical cuboid of water as it's foundation ( I covered this in my thread on flood terminologies, but if you have questions, ask away )
This can be read here, under " Classical system "
Ancient Mesopotamian units of measurement - Wikipedia
What this means is that the Judaic units in the Bible derive from the reformation under Naram-Sin, who is also the first person to claim to be " divine "
Since we are going to discuss " divinity ", we might as well be rigorous and at least look at the
first known example of the use of a divinity determinant in cuneiform script ( Naram-Sin )
The reason, for me at least, is rather obvious, because the Bible directly borrows this earlier Mesopotamian concept of associating " stars " and " divinity "
- "
a star from Jacob " ( Prophecy )
- "
star of Bethlehem " ( Prophecy )
- "
The star was given the key to the shaft of the bottomless pit " ( Prophecy )
- " there fell
a great star from heaven " ( Prophecy )
Dingir = ideogram of
a star ( God / god )
This also means that is cognate to the little " horn " ( Tittle ) of the NT nomina sacra
They are both literary signifiers for " divinity "
3. Divinity in pre-Biblical Egyptian texts also has a very specific type of notation
The flag is a triliteral
(nTr) often used to denote a god, goddess, or divinity in general
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So all I've done here so far is point out that the NT as well as pre-Biblical literature in both cuneiform as well as Egyptian, had strict traditions of literary notations for " divinity " ( Since we need to establish whether or not these traditions have any relationship to mathematics )
Bible = Tittle ( little " horn " )
Cuneiform = Dingir
Egyptian = nTr
View attachment 47053
Anybody have a problem with what I've presented in this post ? Please let me know