constantine said:
There are many scriptures besides those of Isaiah 7 that speak of a Messiah. Would you care to see more?
Sure you may, but how would it relate to Isaiah's verse and how would they relate to Matthew's interpretation?
If they are unrelated, then it would be totally irrelevant and off-topic.
Let's try to stay on topic.
The thing is that nothing in chapter 7 shout out "MESSIAH", let alone the single verse - verse 14.
The context verse 14 doesn't in any way signify "messiah" or "Jesus". That just Matthew's interpretation on the quote.
Even the "virgin" business is wrongly translated.
The most popular English translation is the KJV. The KJV was translated into English from the Masoretic Text (MT), which was written in Hebrew, with supplement of the Greek Septuagint bible.
Matthew clearly used Greek in Matthew 1:23, and that is fine, when they were translating into English from Greek, so it is okay for KJV translators to use "virgin". BUT it was a mistake for the KJV translators to translate Isaiah 7:14 from Greek instead of Hebrew into English, because Isaiah 7 was written in Hebrew not Greek. Isaiah 7 belonged to a Hebrew scripture.
The translation found in KJV, like that in Isaiah 7, simply highlight the inconsistencies of the KJV translators, mixing Hebrew and Greek sources, especially when the Hebrew version (MT) is available.
Some of the newer (English) translation, like New Interational Version (NIV) botched it up by following the same KJV's path - instead of directly translating the Masoretic Text in Isaiah 7, NIV mixed MT with Septuagint.
KJV is a masterpiece for its time, but it is also outdated.
constantine said:
Everything in the bible is written for us all.
The bible wasn't always compiled into one book. The bible is a collection of texts or scriptures.
For centuries, Revelation wasn't always part of the bible. Church scholars have been debating to include or exclude Revelation from collection of the New Testament (NT) for centuries. Some churches didn't include Revelation in their bible.
But I am straying from the topic.
The quantity of occurrences doesn't necessarily legitimize (or debunk) your claims. Thus, I'm not moved.
Of course it does.
No where did Jesus called himself "Immanuel". Where did Jesus ever call himself - "Immanuel"?
No where did any of gospel authors, apart from ONE REFERENCE in Matthew 1:23, ever called Jesus "Immanuel", not even this Matthew.
No where did Paul, Peter and other letter authors called Jesus by the name - "Immanuel".
Where did any of the narrators of gospels, or in the epistles, called him by "Immanuel"?
So your argument is faulty.
Matthew may have interpreted "Immanuel" to be Jesus in Matthew 1:23, but there is nothing to back up Matthew's claim or your claim.
Ignorance showed when you ignored the context of chapter 7. Your claim that they are the one and the same, is nothing more than cherry-picking propaganda.
Demonstrate that verses 15-17 are not part of verse 14. I haven't seen any logical argument or textual evidences to support your baseless belief and Matthew's claim or faulty quote.