bhaktajan
Active Member
Post 12:
Isaiah 66:3 is on that same theme.
3. Shochet hashor makei ish zoveach hase 'oref kelev ma'alei mincha dam chazir mazkir l'vona m'vareich aven gam heima bacharu b'darcheihem uv'kutzeihem nafsham chafeitza.
3. Whoever slaughters an ox has slain a man; he who slaughters a lamb is as though he beheads a dog; he who offers up a meal-offering is [like] swine blood; he who burns frankincense brings a gift of violence; they, too, chose their ways, and their soul desired their abominations.
The relevant words:
Shochet = slaughters
Shor = ox
Maka = plague, but in this context slaying
Ish = man
Zoveiach = slaughters (for sacrificial purposes)
Se = lamb
'Oref = beheads
Kelev = dog
Basically, the purpose of this passage is to say that people were bringing sacrifices for their poor treatment of fellow humans, but didn't really change their bad behavior. Therefore, the prophet is using some rather strong terms to show God's displeasure at the "indulgence" - bringing the sacrifices but not bothering to change the bad behavior wasn't worth the effort.
And for the translation you brought, you are mistaken.
Lo tirtzach very distinctly means "do not murder." Harag is the Hebrew word that means "kill" when referring to lawfully killing someone. Rachatz means "murder".
The Blue is Harmonious's comments [cut and paste form another?] ---yet I too proffered my mentor's resources:
Regarding, "Thou shall not Kill" ---reference:
The hebrew words are: 'Lo tirtzach' ---according to Dr Reuben Alcalay's 'Complete Hebrew/English Dictionary', 'tirtzach' refers to any kind of killing.
THE QUOTE I BROUGHT:
"Thou shall not kill" ---the famous, since antiquity, rendering.
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This execise is the essense of scholarly clarification.
BTW, In my religious teachings, it is forbade to dissuade another form their religious tradition, so, you have the option of chastening me by reminding me of the directions given in the Bhagavad-gita 3.26:
"Let not the wise disrupt the minds of the un-informed who are attached to fruitive action. They should not be encouraged to refrain from work, but to engage in work in the spirit of devotion."