If by "No matter what" you mean that circunstances do not matter, then by that measure morality is either self-contradictory, empty, or impossible to delimit. Circunstances are a necessary part of moral decisions, because they shape the consequences (both actual and expected).
Actually, morality isn't all that complicated. Here's a "definition from Wikipedia that pretty well sums it up
"Morality (from the Latin moralitas "manner, character, proper behavior") is the differentiation of intentions, decisions, and actions between those that are good or right and those that are bad or wrong."
A body of standards or principles that differentiates good and right from bad and wrong. And how this is done may be either objectively or subjectively.
That, I feel, is something of a misunderstanding. Circunstances are simply necessary for moral evaluations.
Not with objective morality. Maybe this will help.
"Objective morality is the idea that a certain system of ethics or set of moral judgments is not just true according to a person's subjective opinion, but factually true. Proponents of this theory would argue that a statement like "Murder is wrong" can be as objectively true as "1 + 1 = 2." Most of the time, the alleged source is God, or the Kantian Categorical Imperative; arguably, no objective source of morality has ever been confirmed, nor have any a priori proofs been offered to the effect that morality is anything other than subjective.
Most of the objective morals promoted today in the West are grounded in Christianity. Among Christians, it follows from the ideas of inherent human sinfulness and original sin that one's subjective moral instincts must be categorically classed as evil. Thus, say the Christians, one needs an external, objective source for morality. And — speak of the devil — there is such an external, objective source to be found at a nonspecific location in the sky, sitting on a throne."
Source: Wikipedia
Morality must be informed by available data, which is to say by circunstances, and it is limited by physical and cognitive resources, but it is not subjective. At least not by my understanding of the word.
In other words, the differentiation of good or right and bad or wrong should not be decreed as in objective morality. And I agree.
As for God, well, I just don't see how it could possibly be a source of any useful morality.
Christians, of course, will take issue with you.
With the proviso that they are useless and meaningless for that purpose or any other, you mean?
Nah. My answer is made without judgement.
As I hope to have made clear, I think you are mistaken here, by holding morality to an unreasonably restrictive standard of what "objectivity" would be.
*sigh* All I'm recognizing here is that objective morality, as faulty as it is, is a legitimate (in that it's actually professed by some--principally Christians) alternative.
Except that decrees are useless for any kind of functional morality?
Oh, I disagree. Like it or not (and I don't), they've functioned quite prominently in guiding Christian thought and action.
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Mestemia said:
Making a claim does not make the claim objective.
Of course not.
Your answer to objective morality does not hold water.
The question was: Is morality a strictly relative concept and can it be anything other than a relative concept?
And the answer is No. Morality is not a "strictly relative concept." Objective morality also exists, pathetic as it may be.
Making a claim does not make the claim objective.
Of course not.