Vishvavajra
Active Member
No, still doesn't make sense. If I said that an article in a classical journal was couched in academic terms, and for that reason might be difficult for non-academics to understand if they assume the words have the same meanings as in casual discourse, there would be no controversy or accusation of bias. Since you're hung up on the word "couching" for some reason, ignore it and instead pretend I said Paul is expressing his ideas within a conceptual framework that make sense to him and his audience. That is the context.You said that one must must read within the context, and then said Paul is couching his terms. These two thoughts are diametrically opposed and demonstrate a biased perspective.
The context I'm ignoring is the modern Christian one that wants to interpret all these statements in terms of souls going to heaven or hell, which is a framework that didn't exist in the 1st century but developed later. That is ignoring the context. As for the rest, frankly, one doesn't have to read much of Paul to see clearly how he's using conventional language to convey non-conventional ideas, to the point where he struggles against the semantic boundaries he has to deal with. He can't express transcendent concepts in ordinary language, but that's the only kind of language there is, so he uses conventional terms while pointing to unconventional ways of understanding them. He even uses overtly mystical language to point this out, including coming out and calling something a mystery.