Phantasman
Well-Known Member
Oh, but it is. What parts of this world were Christians told not to be a part of? First of all, they were never told to be part of its government. Governments serve a purpose and God permits them because some sort of order is better than total anarchy. Christ's disciples were commissioned to preach about his incoming Kingdom, and so the means to do that, even though difficult at times, had to be facilitated. He told us to obey the authorities, except when their laws violated God's. (Acts 5:29)
The Bible clearly identifies the ruler of this world as satan the devil. (1 John 5:19)
When Jesus was being tempted by him, he admitted that "all the kingdoms of the world" were his 'to give to whomever he wished'. (Luke 4:5-7) Jesus did not dispute his claim and it would not have been a temptation had it not been true. So no political meddling for Christ's disciples. They were to be completely neutral as Jesus was...he had more important things to do and so did they.
We could not be part of our nation's military either, because we are to be "at peace with all men". We cannot even train to kill other human beings. Our weapons are not fleshly, but spiritual. We cannot shed innocent blood. No wars today spare the innocent. The weapons used are indiscriminate. If we have blood on our hands, we cannot even pray and be heard by God. (Isaiah 1:15) We cannot condone the bloodshed even if we never engage in it ourselves. (Romans 1:32)
Would this answer the question as to why so many prayers seemingly go unanswered?
Secondly, we would not be part of this world's materialistic lifestyle, sacrificing the important things in life (spiritual pursuits and family time) for material gain and what money can buy. Slaving for riches is an opposite course to slaving for God. (Matthew 6:24; 1 Timothy 6:10) 'The love of money is the root of all evil', as this world demonstrates so clearly. People will sacrifice so much for money.
We need to earn a living, not furnish a lifestyle. Providing for our families does not require that we live in luxury. (1 Timothy 6:8; Proverbs 30:8)
Whatever is a modest standard of living in our country, that is what we should aim for.
Thirdly, we would not be part of the world's immoral standards. Be that sexual immorality (gay or straight) or in matters of honesty, integrity and trustworthiness in our employment, our marriage and in our everyday activities. Christian is as Christian does. It's about what we do, not just what we say. (James 2:26)
I think you have misunderstood me. We were talking about involving ourselves in the defense of our country, not in personally defending loved ones in our home or on the street. We would most certainly do that but without the use of deadly force, i.e. deliberately trying to kill an assailant. As I mentioned, when Jesus was confronted with violence, he fled the scene rather than confront the offenders. If we can do that to avoid a violent confrontation, then that is the best option. But if any person was being attacked, we would of course act to save that person if at all possible....at the same time trying to dodge the morons filming the event to post it on YouTube.
In the case of Peter taking off the ear of the High Priest's slave, Jesus rebuked Peter for using the sword....but he also said that his attendants 'would have fought' if they were defending something earthly with God's sanction. (John 18:36) This is what ancient Israel did. So to correlate that with what Jesus taught regarding 'loving our enemies' we have to balance what he said with what he did and imitate his actions.
They were told to buy swords so that Jesus could demonstrate that, although they were armed, they would not retaliate with violence. If Jesus had meant the sword to be used in his defense, why would he rebuke Peter for doing so? Why would he say that two swords were enough to confront an armed mob? If the apostles had to go and procure those swords, it means that they were unarmed up until that point.
Please provide the actual law and we can investigate what it says. AFAIK the intention would be to neutralize the aggression or stop the attack. This being the case, if the aggressor was seriously harmed or killed in such a situation, his death would be accidental and not deliberate.
In Israel an person found guilty of manslaughter still had to pay a penalty. An unlawful death was still to be accounted for. (Genesis 9:5; Numbers 35:13-16)
I agree. A Christian will take a bullet for someone, but he would not fire one. (wasn't that Jesus' example?) Being unarmed, means that we would not be in a situation to make a rash decision to blow someone away if they were merely trying to steal a woman's handbag for drug money for example.
Trying to stop a criminal, if it meant more harm than good in the outcome, would accomplish nothing if it made you a murderer.
That would be my take on the situation.
Excellent synopsis of the flesh vs spirit in the teachings of Christ.
If Jesus said that the "flesh profits nothing" then why would a Christian protect his flesh by murdering another? It was this spiritual truth that the gnostics understood, and why they didn't physically fight the early catholic ideology that gained power, casted them as heretics and killed them for not converting to Catholicism. Arius at Nicaea being one of the many.
Jesus put no value on the flesh, even saying that to give it up for another, is the greatest gift. The gnostics knew this through the hidden knowledge (spirit) given to man once man understood and nurtured the seed (word of God).
Secret James:
And I answered and said to him: "Lord, do not mention to us the cross and the death, for they are far from you."
The Lord answered and said: "Truly I say to you, none will be saved unless they believe in my cross. But those who have believed in my cross, theirs is the Kingdom of God. Therefore, become seekers for death, just as the dead who seek for life, for that which they seek is revealed to them. And what is there to concern them? When you turn yourselves towards death, it will make known to you election. In truth I say to you, none of those who are afraid of death will be saved. For the Kingdom of God belongs to those who have put themselves to death. Become better than I; make yourselves like the son of the Holy Spirit."
If death is the beginning of true life with the Father, those who avoid or fear it are not of faith of the Spirit. They are of the physical (flesh) adorning their flesh with caskets for their dead and great garments to show those who see the flesh as pure and powerful.
Gospel of Philip:
Some are afraid lest they rise naked. Because of this they wish to rise in the flesh, and they do not know that it is those who wear the flesh who are naked. It is those who [...] to unclothe themselves who are not naked. "Flesh and blood shall not inherit the kingdom of God" (1 Co 15:50). What is this which will not inherit? This which is on us. But what is this, too, which will inherit? It is that which belongs to Jesus and his blood. Because of this he said "He who shall not eat my flesh and drink my blood has not life in him" (Jn 6:53). What is it? His flesh is the word, and his blood is the Holy Spirit. He who has received these has food and he has drink and clothing. I find fault with the others who say that it will not rise. Then both of them are at fault. You say that the flesh will not rise. But tell me what will rise, that we may honor you. You say the Spirit in the flesh, and it is also this light in the flesh. (But) this too is a matter which is in the flesh, for whatever you shall say, you say nothing outside the flesh. It is necessary to rise in this flesh, since everything exists in it. In this world, those who put on garments are better than the garments. In the Kingdom of Heaven, the garments are better than those that put them on.
1 Corinth:
But the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned.
Gnosis ( spiritual knowledge) is the cure to being spiritually discerned. Otherwise, men follows the path of the natural man.
Paul explains death the same way the gnosis does:
44 It is sown a natural body; it is raised a spiritual body. There is a natural body, and there is a spiritual body.
45 And so it is written, The first man Adam was made a living soul; the last Adam was made a quickening spirit.
46 Howbeit that was not first which is spiritual, but that which is natural; and afterward that which is spiritual.
47 The first man is of the earth, earthy; the second man is the Lord from heaven.
48 As is the earthy, such are they also that are earthy: and as is the heavenly, such are they also that are heavenly.
49 And as we have borne the image of the earthy, we shall also bear the image of the heavenly.
50 Now this I say, brethren, that flesh and blood cannot inherit the kingdom of God; neither doth corruption inherit incorruption.
51 Behold, I shew you a mystery; We shall not all sleep, but we shall all be changed,
Last edited: