Wildswanderer
Veteran Member
I'm glad you understand that you are killing a real life when you destroy the seed of life.If I live in an area where there are laws against destroying trees, would you report me if I crushed an acorn under my heel?
Welcome to Religious Forums, a friendly forum to discuss all religions in a friendly surrounding.
Your voice is missing! You will need to register to get access to the following site features:We hope to see you as a part of our community soon!
I'm glad you understand that you are killing a real life when you destroy the seed of life.If I live in an area where there are laws against destroying trees, would you report me if I crushed an acorn under my heel?
The "opinion" of an all knowing God isn't anything like a humans opinion.And how does anyone determine objectively what is best for everyone? Ultimately it boils down to someone's opinion, doesn't it? And if it's opinion, then it's subjective.
The only reason you think stealing is wrong is because God gave you a conscience... again without a God it's all relative.But what if he was super intelligent and had the power to move planets with his mind? THEN is stealing okay if he says so? We could build this person's power up until he was the omniscient, omnipotent ruler of the universe, and he still can't make stealing okay just by commanding that it is.
I'm glad you understand that you are killing a real life when you destroy the seed of life.
The "opinion" of an all knowing God isn't anything like a humans opinion.
You obviously don't understand what having perfect knowledge means.
Comparing a human to an acorn is absurd. If you don't understand that human life is more valuable than any tree, I feel sorry for you.That's not what I asked though.
If I crush an acorn, am I guilty of killing a tree? Would it be justified for me to face legal action and criminal charges for violating the "don't kill trees" law?
The only reason you think stealing is wrong is because God gave you a conscience... again without a God it's all relative.
Nothing is good or bad if God didn't institute it. It just is.Fine.
But you STILL didn't answer my question: "Is the golden rule a good principle because God commanded it?" -or- "Did God command it because it's a good principle?"
I want to understand God's role in making morality "not relative."
Nothing is good or bad if God didn't institute it. It just is.
Then let's give the fetus as much of a say as the person who will die without the perfectly good kidney that's about to be buried with that corpse: no say at all.There's a second body involved. He should have the right to decide if he wants to live also.
I have no idea what you are talking about... you can decide if your body parts are used or not, but you imagine a child would not want to live? I guess I shouldn't expect logic...Then let's give the fetus as much of a say as the person who will die without the perfectly good kidney that's about to be buried with that corpse: no say at all.
Now... do you feel like arguing why your imaginings of what a fetus might say if it was able to say anything should get more weight than someone who is clearly intelligent, conscious, and can express the desire to live?
So you are going with option #1 then. (Basically, something is good or bad because God says so.)
That means, the reason stealing is wrong is because God says so. God's command is the beginning, middle, and end of what makes something morally wrong. Plenty of Christians and other theists think this way. You are not alone.
But some theists disagree with this. They look at God's commandments and say, God forbade this for a reason. Examples would be the prohibitions against murder and theft. It seems like God decided to forbid these things because there is something wrong with murder and theft. As if God said to himself, "Theft deprives people of their hard-earned property, so I'm going to forbid it"
If this second hypothesis is correct, then God had reasons for saying "theft is wrong." And if that's true, people have reasons to see theft as wrong as well. So by the second model, what makes theft wrong is "the list of reasons that theft is wrong." In the second model, believers say that God prohibits theft because he is just and wise.
So, even a believer could come to agree with the notion that morality exists independently of God's commands, even though they still believe they should follow those commands because of their commitment to God.
I'm not really trying to convince you to change your position. But maybe you can see how an objective moral system may exist without a supreme being. It would be based on reason (and perhaps a few axioms)... but it isn't asinine to propose the existence of such an objective system. Even if you ultimately disagree with me, you might give that some consideration.
You missed my point. Try reading the post again.I have no idea what you are talking about... you can decide if your body parts are used or not, but you imagine a child would not want to live? I guess I shouldn't expect logic...
But on another thread you support gun access even though these weapons kill many citizens, including children. You oppose gun safety even though thousands die. So I suggest what you think is valuable about human life is highly problematic.Comparing a human to an acorn is absurd. If you don't understand that human life is more valuable than any tree, I feel sorry for you.
Comparing a human to an acorn is absurd. If you don't understand that human life is more valuable than any tree, I feel sorry for you.
I don't oppose gun safety...I think everyone should be required to learn gun safety in school. And guns save more lives in this country every year than they take, but those stories rarely make national news.But on another thread you support gun access even though these weapons kill many citizens, including children. You oppose gun safety even though thousands die. So I suggest what you think is valuable about human life is highly problematic.