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Laws are part of the created order. How can one become bound by that over which one has power?A problem I have with that is that God is not bound by his own laws. He is out of it.
I would have to say that the thrust of the story is a theological cause-and-effect. God made creation good. Creation, itself, went bad -- not because of something God did, but because of what we,ourselves, became, subsequent to creation. Noah and family stayed true to the created order. The rest of humanity did not. One cannot touch fire without getting burned. If you put your hand in a flame, you will get burned. One cannot turn against the universe without getting "burned."but god committed genocide and killed millions of men, women, and children.. and animals. I'm 100% certain that falls under genocide.
How can one become bound by that over which one has power?
does one hold the poison responsible, or the person who intentionally ingested it?Well, what do you call it when you kill everyone on the planet except one family?
Preservation of life is a solid theological stance. Once again, Hitler killed innocents. God doesn't kill. God preserves. Therefore, I'd have to conclude that those textual instances in which God is portrayed as killing people deserve a greater exegesis. In this case, the simple conclusion is that humanity chose to be wicked. They chose to ingest the poison. They were not innocent. It was humanity, in this case, that acted as Hitler -- not God.Yeah. And Hitler only killed thirteen million people on one continent. God's job was much more complete.
Cuz as long as you have a "solid theological stance," you really shouldn't mind being slaughtered.
I would have to say that the thrust of the story is a theological cause-and-effect. God made creation good. Creation, itself, went bad -- not because of something God did, but because of what we,ourselves, became, subsequent to creation. Noah and family stayed true to the created order. The rest of humanity did not. One cannot touch fire without getting burned. If you put your hand in a flame, you will get burned. One cannot turn against the universe without getting "burned."
I think we have to ask ourselves the question: "Did God commit genocide, or did humanity commit suicide?"
I don't think we can equate a theological idea encompassing the perception of all humanity with the reality of the disposition of many individuals. When I look around, I see a faithful remnant who care for the less fortunate, who strive to create little islands of decency in a sea of human chaos. Many of those folks aren't Christian. Some are Hindi, some a Muslim, some are Native, some are New Age, some are atheist.And, looking around today, did he do a good job? Was it worth the countless deaths?
[Does Homer Simpson] "Mmmmm... Unexplained herring!"Can I get you some mustard with that red herring?
[rimshot and cymbal]As evidenced by many in government... (Sorry, couldn't resist)
We're not talking about "the rest of the Bible." We're talking specifically about the flood narrative. In that particular narrative, the assumption is that what God created was good. It was humanity -- not God -- who went wrong. And they suffered the consequences of their actions -- just as we do today. If we do meth, we suffer the consequences. If we destroy the environment through nuclear war or pollution caused by industry, we suffer the consequences. If the corporate dollar is more important than quality of family life, we suffer the consequences. And those consequences are systemic -- not individual.Well, according to the bible, god created both good and bad. And god most certainly committed genocide.
We're not talking about "the rest of the Bible." We're talking specifically about the flood narrative. In that particular narrative, the assumption is that what God created was good. It was humanity -- not God -- who went wrong. And they suffered the consequences of their actions -- just as we do today. If we do meth, we suffer the consequences. If we destroy the environment through nuclear war or pollution caused by industry, we suffer the consequences. If the corporate dollar is more important than quality of family life, we suffer the consequences. And those consequences are systemic -- not individual.
We're not talking about "the rest of the Bible." We're talking specifically about the flood narrative. In that particular narrative, the assumption is that what God created was good. It was humanity -- not God -- who went wrong. And they suffered the consequences of their actions -- just as we do today. If we do meth, we suffer the consequences. If we destroy the environment through nuclear war or pollution caused by industry, we suffer the consequences. If the corporate dollar is more important than quality of family life, we suffer the consequences. And those consequences are systemic -- not individual.
You're mushing the story. Nowhere in the Noah narrative is it said that "God created evil." In fact, nowhere in that narrative does it say that "God created humanity, knowing in advance that it wouldn't live up to [God's] expectations." Your argument is a straw man.I understand what you're talking about. What I'm saying is, god created humanity, that was good, god also created evil. And from a biblical stand point, god created humanity knowing in advance that it wouldn't live up to his expectations. So, to create something knowing in advance that it wouldn't live up to your expectations, and then destroy them for doing so, is completely asinine. Especially when you take into account that he also drowned the infants. Basically, god threw everyone into the swimming pool and dangled a life preserver in front of them, and said, anyone want to not drown. This story is one of the most egregious and immoral things I've ever heard. Hitler has nothing on god, in terms of mass murder.
Your analysis is pretty Gnostic. Not to say that that's invalid -- but it's a far cry from where I am.Of course God went wrong if it created us, a flawed design. "A bad workman blames his tools!, so the saying goes!
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Just want to remind you--in the story we're talking about, the God you worship deliberately murders everyone on the planet, including the newborn babies.
There are non-biblical ancient documents that claim that prior to the flood that babies were not being born.
1. They hatched.Source?