I may not agree with your position but I certainly respect your position.
Look, KenS.
There are areas where we can verify what the Bible say to be historical, but they are a lot fewer than what Christians believe to be true.
For instance, PruePhillip keep bringing up Pontius Pilate to be governor of Judaea.
I agreed that he exist. I also agreed that Jesus existed.
Pilate existed historically, because he found mentioned in the few independent literary sources (texts) from independent historians.
When I say “independent”, I mean independent from the narratives of the gospels.
These historians are Josephus in The Jewish Wars (75 CE) and in Antiquities of the Jews (94 CE), Philo of Alexandria in Legatio ad Gaium (Embassy to Gaius), and Tacitus in Annals.
While each of them confirmed that Pilate was governor of Judaea (Tacitus wrongly as “procurator”), at the time of emperor Tiberius and othat of Jesus, none of them mention anything about Pilate being involved in Jesus’ trial and execution that are found in the gospel narratives.
Tacitus say that Pilate was oppressing Christians, but no mention of Jesus being connected to these Christians.
Philo and Josephus both mentioned Pilate nearly caused the insurrection among the Jews at Jerusalem’s temple, when he allowed brought pagan imageries. None of this two sources connect Pilate to Jesus.
The only time Jesus is mentioned by name, in Josephus’ AotJ, is when Josephus talk about James as a Christian leader, with “James, brother of Jesus”. There are not much to go by, because it concern nothing about Jesus’ life, nothing about his teachings and miracles, nothing about his execution and miraculous resurrection. So I agreed with Subduction Zone that’s not strong evidences that confirmed what the gospels say about Jesus; very weak and tenuous evidence for Jesus, not very useful.
So other than the gospels and some non-canonical texts of Christians (eg the apocryphal Acts of Pilate, the gospel of Nicodemus), the independent sources about Pilate don’t connect Pilate to Jesus’ trial and execution.
There is a stone with Latin inscriptions in which Pilate dedicated the Roman temple to Tiberius, in Caesarea, Judaea, known as the Pilate Stone. That’s the only definitive archaeological evidence we currently have of, Pilate being governor (prefect) of Judaea, but again, the inscriptions have nothing to do with Jesus or with his arrest and crucifixion.
The bronze ring discovered is not definitive evidence, because a person who is a of equestrian order and governor wouldn’t have wore cheap ring like this. So it must have been ring of a person in Pilate’s service, an official, servant or auxiliary soldier.
All the historical records and archaeological evidences we have, only points to Pilate being governor at that time, but none of them connect Pilate to Jesus. It only prove Pilate being a real Roman prefect, not Pilate being around in Jesus’ sentencing and execution, as the gospels claimed.
My point is that proving Pilate’s existence as a prefect, doesn’t prove much about anything regarding to Jesus in the gospels.