Islam means peace through the surrender of one's will to God. All Prophets followed this. You don't find Prophets in the Torah saying, they were following Judaism, or Christianity in the NT.
You also don't find Prophets in the Torah saying that they were following Islam.
Now recall in Psalms David pbuh mentions Pilgrimage to Baca, to the blessed house. Can you think of another place that sounds like Baca containing a house of Pilgrimage?
Did you read that right? In my book it says that they pass through the valley of Bacca on the way to the House of G-d. The house of G-d was the Temple in Jerusalem obviously. Does it make sense to you that they walked from Israel, all the way to Mecca on the way going to Jerusalem? No it doesn't.
David gives further clues about the Ko'-ra custodians of this blessed house:
The name ko'-ra-its. Qorchi, , beno Qorach Korahites; Sons of Korah in the International Standard Bible Encyclopedia. ; in the King James Version appears also as Korhite, Kohathite, Kore. Is the tribe that are being left in charge of this House of God by King David
We know this by reading Exodus 6: 24 The sons of Korah were Assir, Elkanah and Abiasaph. These were the Korahite clans.
And when we read, 1 Chronicles 6:31
31 These are the men David put in charge of the music in the house of the LORD after the ark came to rest there.
32 They ministered with music before the tabernacle, the tent of meeting, until Solomon built the temple of the LORD in Jerusalem. They performed their duties according to the regulations laid down for them
33 Here are the men who served, together with their sons: From the Kohathites: Heman, the musician, the son of Joel, the son of Samuel,
34 the son of Elkanah the son of Jeroham, the son of Eliel, the son of Toah,
35 the son of Zuph, the son of Elkanah, the son of Mahath, the son of Amasai,
36 the son of Elkanah, the son of Joel, the son of Azariah, the son of Zephaniah,
37 the son of Tahath, the son of Assir, the son of Ebiasaph, the son of Korah,
When we read Number 26: 11 The line of Korah, however, did not die out. meaning they survived as the righteous will survive.
Hence it is clear the Ark came to rest in the House of the Lord prior to it being moved to Jerusalem by Solomon from above verses. Meaning the House of God was not in Jerusalem
And of course I'm sure you know, the Final Prophet of God was from the banu Queresh, (ko'-ra-its. Qorchi, , beno Qorach) Tribe of Arabia, specifically in and around Mecca.
The sons of Korah that survived followed the rest of the Jews to Israel. They were from the Yitzhari family and had to perform their Temple services in the desert just like all the other Levites of the Kehasi family. There is no reason to assume that they stayed in the desert. Likewise, "Q-R-H" =/= "Q-R-Y-SH".
If you want to link a Korah to an Arabian tribe, choose Korah the son of Esau from Gen. 36:5. At least Esau's family lived in the same neighborhood.
We also know the Qur'an was revealed over a period of 23 years, a verse here and a verses there, a line here and a line there ....
Isaiah 28:9 “Whom shall he teach knowledge? And whom shall he make to understand doctrine? Them that are weaned from the milk and drawn from the breasts. 10 For precept must be upon precept, precept upon precept, line upon line, line upon line, here a little and there a little.”
Because the Qur'an is the only book that has ever been taught slowly, concept by concept. Right.
11 For with stammering lips and another tongue will He speak to this people,
Here we see a prophet speaking a foreign tongue to whom revelation will come with a line here and a verse there. He would struggle to read.
No we don't. I think you need to go back and read the chapter again. I don't think you really get what's going on in that chapter.
Let's start with identifying what happened to the descendants of Ephraim. I did a search and the following site came up. Endtimes Christian website:
How scholarly of you...
Is it possible some descendants of Ephraim ended up in Arabia in a valley dedicated to drunkenness and idolatry?
Anything is possible, but its the Assyrians who captured them, so I think we should expect them to be there rather than Arabia. Unless you have some proof otherwise?
Could the fading glory and bloated valley be possible references to a former house of God now dedicated to 360 idols?
No, because its talking about Ephraim here. The king of the Israelite Kingdom - the one exiled by the Assyrians - was from the tribe of Ephraim. Hence "the crown of pride". The fading flower...on the head of the fat valley broken from wine" is probably a reference to the land of the tribe of Ephraim.
God then goes on to warn how the inhabitants will fall under foot, crushed in battle. verse 5 hints things might soon be restored to their former glory and be ripe for eating/accepting.
The falling under foot thing is part of one of the many prophecies in Isaiah about them being conquered by the Assyrians. The return to glory by the remainder of the people - those people being the Judean Kingdom - is also one of many similar prophecies.
verse 6, God will aid the few and help them push back against the enemies. He will aid his Prophet, the spirit of justice. 7 The people are drunk, neglecting God in favour of useless idols. 8 so much so, the house is fully adorned with them.
...
It might not gel perfectly, but given what we know about how Islam established itself in Arabia, and how the Jews and Christians were told to embrace it and the ensuing strife, I think it's not a bad fit.
Its not a bad fit, its a horrible fit. You don't seem to be familiar with any of the themes that stretch throughout the Book of Isaiah. Namely, the exile of Northern and Southern Kingdoms by the Assyrians and Babylonians respectively, the admonition against idol worship and other assorted sins, the Messianic prophecies. You also don't seem to realize what Zion refers to.
Verses 1 - 4 speak about the downfall of Ephraim, as the kingdom and as the individual tribe among the 9 other tribes.
Verse 5 - 6 speak about the Judean Kingdom's rise in glory following the Israelite kingdom's fall.
Verses 7 - 8 add, that despite the Judean Kingdom's rise, they don't deserve it.
Verses 9 - 12 describes that there's no one to even talk to. If the priest or prophet would try to teach the people, they would need to constantly repeat and review everything like to a little baby, because the concepts have become so alien to the people.
Verse 13 says that nevertheless G-d is going to explain it all to them and [because they refuse to follow G-d,] they will end up stumbling [and eventually exiled as well].
Verses 14 begins the reproach [that they won't listen to] of the people of the Judean Kingdom.
Verses 15 is a metaphorical reference to the pact that the Judeans made with the Egyptians in chapter 30, thinking they would help them against the Assyrians.
Verses 16 - 18 says that G-d will have already set up a righteous ruler in the Judean Kingdom and they won't need the Egyptians.
Verse 19 says that the Assyrians will be hanging around, but they won't actually conquer the Judean Kingdom. They are only sent as a message for the Judeans to shape up.
Verses 20 - 22 go on about how G-d will stand against the Assyrians.
Verses 23 - 29 are various metaphors for how G-d is going to be leading the nation. There'll be some planting and there'll be some smacking.[/quote]