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Pagan influence on Christianity

Muslim-UK

Well-Known Member
Premium Member
Well, Baka is mentioned as a place people pass through on their way to Zion. It takes a lot of poetic licence to turn it into a reference to Mecca.
Show me on a map where it was if you can? Even if it's called a different place, I would like to have a look.

Aside from scripture though, why do you think that no historian mentioned it?

Is the Bible not considered to contain Historical information?

The genuine antiquity of the Caaba:
ascends beyond the Christian aera; in describing the coast of the
Red Sea, the Greek historian Diodorus (cir 50 B.C.) has remarked, between
the Thamudites and the Sabaeans, a famous temple, whose superior
sanctity was revered by all the Arabians.

History Of The Decline And Fall Of The Roman Empire
Edward Gibbon, Esq.
With notes by the Rev. H. H. Milman
Vol. 5
Chapter XLIX: Conquest Of Italy By The Franks.


It was and was holy to all Arabs and supposedly so famous that Abraha invaded it in the 'Year of the Elephant' because it was more popular than his 'rival' Church in Sana (although the dates don't match, Arbraha was victorious in his campaign, and he didn't go to Mecca).

“Roads of Arabia” Presents Hundreds of Recent Finds That Recast the Region’s History | At the Smithsonian | Smithsonian

Sura 105 of the Qur'an is titled The Elephant and tells about a pre Islamic Christian King Abraha, who having built a Kaaba in Yemen invited the Arabian Pagans to go there for pilgrimage, when they refused he set off with an army accompanied with war Elephants to destroy the original Kaaba. The Qur'an says Allah swt struck the army down using birds that carried stones, striking the invaders and killing a good number of them.

People used to say this story is made up and there's is no mention of the Kaaba, let alone a Christian King in Yemen before Islam....

Written in Stone: Pre-Islamic Exhibit

The inscription partially reads:
"With the power (help) of god, and the Jesus (=Christian) King Abraha Zeebman (King's title), the King of Saba'a, Zuridan and Hadrmaut."

Recently a Saudi man stumbled upon a rock near the Yemen border:
Saleh Musfer Al Gamdi said the stone, which carries drawings of birds and elephants, weighs 131 gm, exactly the same number of words in the Koran verse that mentioned the stone-- “Surat Al Fil (elephant).”

He was offered $4 Million and as of 2011 refused the offer:

Saudi refuses $4 million for sacred stone

The region was full of literate people, other sites (and Kabaas) of Arab pilgrimage are mentioned, but nobody ever mentions it depite the fact that Arabs had formed a major part of both the Persian and Roman armies for centuries.

How can such an important place, close to the 'centre of the world', not be mentioned? Surely you would expect numerous explicit references as Arabia was hardly an isolated backwater.
We have the Bible, a Greek Historian and the incident of the Elephant invasion.

Hindus claim the Kaaba was originally mentioned in their Scriptures and insist: "The word Kaaba might have come from the Tamil Language which originated around 1700BC. In Tamil Nadu Kabaalishwaran temple is Lord Shiva's temple and Kabaali refers to Lord Shiva. The black stone at Kaaba is held sacred and holy in Islam and is called "Hajre Aswad" from the Sanskrit word Sanghey Ashweta or Non-white stone.


Sorry, was meaning where in the video is it (5mins, 10 mins, etc.) :D
The vid is 15 mins long and the references start around 40 seconds in.
 

Muslim-UK

Well-Known Member
Premium Member
Rabbi Reuven Firestone brings further evidence from the Torah:


There likely would have been more references from non Muslims, had the heat of the Arabian desert been more forgiving to foreign travellers.
 
Show me on a map where it was if you can? Even if it's called a different place, I would like to have a look.

Read the thread I linked to earlier for a better description than I can provide.

The genuine antiquity of the Caaba:
ascends beyond the Christian aera; in describing the coast of the
Red Sea, the Greek historian Diodorus (cir 50 B.C.) has remarked, between
the Thamudites and the Sabaeans, a famous temple, whose superior
sanctity was revered by all the Arabians.

History Of The Decline And Fall Of The Roman Empire
Edward Gibbon, Esq.
With notes by the Rev. H. H. Milman
Vol. 5
Chapter XLIX: Conquest Of Italy By The Franks.

Gibbon was interpreting the ancient texts in light of the traditional Islamic narrative and joining the dots. The location was further north in the Greek texts though rather than where Gibbon described it as being, and it is more likely that they were referring to another holy site in North Arabia.

If it was well known in 50BC, then a 3/4 of a millennium gap in it being mentioned seems pretty strange, when you consider how much more integrated the region was in late antiquity.

Recently a Saudi man stumbled upon a rock near the Yemen border:
Saleh Musfer Al Gamdi said the stone, which carries drawings of birds and elephants, weighs 131 gm, exactly the same number of words in the Koran verse that mentioned the stone-- “Surat Al Fil (elephant).”

He was offered $4 Million and as of 2011 refused the offer:

Saudi refuses $4 million for sacred stone

"Relics" that have not been independently examined are not trustworthy. Especially when 'experts estimated that the stone dates back to nearly 1,442 years' which is clearly not a scientific dating as you can't date anything close to that accurately.

People used to say this story is made up and there's is no mention of the Kaaba, let alone a Christian King in Yemen before Islam....

A Christian king was documented in Cosmas' 'Christian Topography' as far back as 549.

There were wars between Christian Axum (allied with Rome) and Jewish Himyar (allied with Persia) not long before the rise of Islam. This was what Abraha fought in, his mission into northern Arabia was dated 552 and his last inscription dates to 558, significantly before the 'year of the elephant'.

They are discussed in detain in The Throne of Adulis by Glen Bowersock

We have the Bible, a Greek Historian and the incident of the Elephant invasion.

The Bible which refers to people passing through a valley otw to Zion (with numerous other problems for the Mecca link).

A Greek historian who is referring to an unnamed holy place in Northern Arabia, north of the Thamud.

The elephant invasion that was in the Hijaz 18 years before the year of the elephant and is not linked to Mecca until Quranic exegesis 1-2 centuries later and could just as easily be referring to a Biblical episode such as Sennerachib's attack against the Jews, early exegetes are clearly guessing as to how they should interpret many Quranic verses. See for example

Abraha and Sennacherib: A Talmudic Parallel to the Tafsīr on Sūrat Al-Fīl
Gordon D. Newby
Journal of the American Oriental Society
Vol. 94, No. 4 (Oct. - Dec., 1974), pp. 431-437


No reference that isn't extremely problematic, despite it being a place that would have been one of the most significant places in the region. A place that tens or even hundreds of thousands of Roman and Persian solders would have visited across the centuries.

Wouldn't you expect numerous clear cut and problem free references? If you are looking at it from a neutral perspective with no preconceived opinions, doesn't it seem implausible that it was as famous as it is said to have been?
 

The Emperor of Mankind

Currently the galaxy's spookiest paraplegic
A primary source is Greek beliefs in inherited guilt and accursed families. Paul was Hellenist Jew and favored Greek philosophy. Augustine another decidedly Hellenist Christian greatly reinforced the concept of inherited guilt.

From: Guilt by Descent Moral Inheritance and Decision Making in Greek Tragedy - Oxford Scholarship

Guilt by Descent: Moral Inheritance and Decision Making in Greek Tragedy
N. J. Sewell-Rutter

ABSTRACT

Blighted and accursed families are an inescapable feature of Greek tragedy, and many scholars have treated the questions of inherited guilt, curses, and divine causation. This book gives these familiar issues a fresh appraisal, arguing that tragedy is a medium that fuses the conceptual with the provoking and exciting of emotion, neither of which can be ignored if the texts are to be fully understood. It pays particular attention to Aeschylus' Seven against Thebes and the Phoenician Women of Euripides, both of which dramatize the sorrows of the later generations of the House of Oedipus, but in very different, and perhaps complementary, ways. All Greek quotations are translated.

Well argued. I hadn't considered any of this before now. That's quite a bit to think about.
 

The Kilted Heathen

Crow FreyjasmaðR
It is more than just plays, it is the culture and philosophy of Greeks expressed in plays just like all cultures.
You mean parodied in plays, just like all cultures. I had to study this in a History of Theater class; everything was intentionally over-the-top. Judging their culture from their plays is as fallacious as judging American culture from Hollywood. And let me tell you, New Jersey was nothing like it was depicted on The Jersey Shore.

I did not accuse you of being Hellenist,
You say that like it's a bad thing.

but it is Hellenist leaders, Paul and Saint Augustine in Christianity
Hellenism is modern Greek Paganism. Paul and Augustine have nothing to do with Greek Paganism, or Ancient Greek culture from which Hellenist myths and ritual are drawn. It seems we have two completely different periods of Greek culture in mind.

The doctrine of ancestral fault (προγονικὸν ἁμάρτημα progonikon hamartema), i.e. the sins of the forefathers leading to punishment of their descendants, was presented as a tradition of immemorial antiquity in ancient Greek religion by Celsus in his True Doctrine, a polemic attacking Christianity. Celsus is quoted as attributing to "a priest of Apollo or of Zeus" the saying that "the mills of the gods grind slowly, even to children's children, and to those who are born after them."
So I did some digging, and Celsus' writing, The True Word, doesn't exist anymore outside of a Christian author's rebuttal to him. Meaning that we can't really know exactly what Celsus said, and have to trust what Origen says he said.

Not only that, but you note that The True Word was a criticism of Christianity. His quoted phrase "the mills of the gods grind slowly..." seems more to suggest that the gods get around to their revenges in their own time, not that there is a notion of "original sin". Hera being angry and vengeful towards the sons of Herakles because Zeus slept with a mortal and she gaver birth to Herakles is not the same thing as Original Sin.

In no ancient European culture's myths are there a couple who screw up and condemn their descendants to automatic "sinner" status. "Sin" doesn't even have the same connotations as it does in Christianity. This is all revisionist theology; akin to people saying that the Norse hamingja is one and the same with reincarnation, or trying to say that Loki taking the shape of a mare is the presence of transgender people.
 
Augustine another decidedly Hellenist Christian greatly reinforced the concept of inherited guilt.

Augustine was also a former Manichaean, and had repeatedly given in to 'temptations of the flesh' in his personal life.

I'd say these are likely significant influences in his later theology, probably more so than his Hellenism.
 

shunyadragon

shunyadragon
Premium Member
You mean parodied in plays, just like all cultures. I had to study this in a History of Theater class; everything was intentionally over-the-top. Judging their culture from their plays is as fallacious as judging American culture from Hollywood. And let me tell you, New Jersey was nothing like it was depicted on The Jersey Shore.

Blaming the references in the plays as parody is a cope out. The book I cited from Oxford is a good source, does not consider the references parody, and goes into more detail concerning the views of Plato and Aristotle. I will stand by that reference far more reliable than your assertions of denial based on an agenda, More to follow.

You say that like it's a bad thing.

Never said the. You denied being Hellenist, and I never accused you of being such.

Hellenism is modern Greek Paganism. Paul and Augustine have nothing to do with Greek Paganism, or Ancient Greek culture from which Hellenist myths and ritual are drawn. It seems we have two completely different periods of Greek culture in mind.

So I did some digging, and Celsus' writing, The True Word, doesn't exist anymore outside of a Christian author's rebuttal to him. Meaning that we can't really know exactly what Celsus said, and have to trust what Origen says he said.

I have no reason to doubt what Origin cited. This view is shared by Plato's and Aristotle's view on inherited guilt.

Not only that, but you note that The True Word was a criticism of Christianity. His quoted phrase "the mills of the gods grind slowly..." seems more to suggest that the gods get around to their revenges in their own time, not that there is a notion of "original sin". Hera being angry and vengeful towards the sons of Herakles because Zeus slept with a mortal and she gaver birth to Herakles is not the same thing as Original Sin.
In no ancient European culture's myths are there a couple who screw up and condemn their descendants to automatic "sinner" status. "Sin" doesn't even have the same connotations as it does in Christianity. This is all revisionist theology; akin to people saying that the Norse hamingja is one and the same with reincarnation, or trying to say that Loki taking the shape of a mare is the presence of transgender people.[/QUOTE]

My discussion at present is Greek influence on Christianity, in particular Inherited guilt, and none of the above is at present relevant.
 

The Emperor of Mankind

Currently the galaxy's spookiest paraplegic
Your statement here is why I disagree so much with the continued use of the archaic term "pagan" in conjunction with Paganism. It makes it way too broad, to where the term is practically useless. What's more, it defines Paganism with what it isn't, rather than what it is. If you're meaning non-christianity, just say non-christian. But historically paganus was not applied to anyone outside of Europe by the Romans, and shouldn't just be applied to mean "anyone and everything non-christian." Paganism today is more specific than that.

I can't agree. There are plenty of religions which exist outside of Europe which share the same features as European pre-Christian religions - Shinto, Hinduism; indigenous beliefs of Africa, the Americas, Australasia and China - such as polytheism, animism, ancestor veneration, shrine & temple systems, commemorating the seasons, sacred sexuality, varying local folklore, a view of nature as sacred rather than profane and so on. There is no reason not to call these belief systems Pagan other than a Eurocentric attitude.

Okay, so it means the term 'Pagan' is applied to more things than our compartmentalised way of thinking is comfortable with. But is that not one of the things Pagans across multiple traditions need to learn to overcome? It's this very pigeon-holing, stick-things-in-a-box attitude that you encounter when people say Thunor is a god of lightning or Hera is a goddess of marriage. Yes, it's technically correct but it makes the gods sound so one-dimensional and it deflects from their truly multi-faceted & complex natures.
 

The Kilted Heathen

Crow FreyjasmaðR
You denied being Hellenist, and I never accused you of being such.
I said "I'm no Hellenist" in a context that suggest that while I do not worship the Greek gods, I know a fair amount of Greek mythology and have interaction with actual Hellenists.

You also still seem to be treating it like a negative thing, as though I would be offended, using words like "denied" and "accused".

I have no reason to doubt what Origin cited. This view is shared by Plato's and Aristotle's view on inherited guilt.
It sure would be great if I could find just what that book says. Because what you quoted about cursed families is not the same thing as Original Sin. It is not one couple screws up, and curses all of mankind forever until some divine figure conditionally fixes it. You also give this one line here: "tragedy is a medium that fuses the conceptual with the provoking and exciting of emotion". This gives the understanding that it's not doctrine, but - as I've said - fiction.
 

The Kilted Heathen

Crow FreyjasmaðR
There are plenty of religions which exist outside of Europe which share the same features as European pre-Christian religions - Shinto, Hinduism; indigenous beliefs of Africa, the Americas, Australasia and China - such as polytheism, animism, ancestor veneration, shrine & temple systems, commemorating the seasons, sacred sexuality, varying local folklore, a view of nature as sacred rather than profane and so on. There is no reason not to call these belief systems Pagan other than a Eurocentric attitude.
That, and in doing so the term "Pagan" would become absolutely meaningless. Why use it, when polytheism or polytheist works just as well? Not only that, but as I've mentioned, many of those groups - Hindus, Africans, indigenous Americans, etc - don't identify themselves as Pagan. Some are even vehemently against it. Those groups that do self-identify as Pagan tend far more often than not to be from European cultures; Paganism sections of bookstores focus on Norse, Greek, and Celtic beliefs. Sometimes Egyptian is in there, but Kemeticists are among those who are actually against being identified with Paganism.

Aye, there are some in the community that don't like to use the term Pagan(ism), even if they worship European gods. There are some Pagans who worship non-European gods along with European. Nothing is perfect. But I don't really see it as an exclusive or "pidgeonholing" way of thinking, just identify a community as that community identifies itself, in a useful and applicable manner. I strive for us to have an identity that isn't easily confusable, and a term that isn't so far-reaching that it's impractical and useless.
 

Muslim-UK

Well-Known Member
Premium Member
Read the thread I linked to earlier for a better description than I can provide.



Gibbon was interpreting the ancient texts in light of the traditional Islamic narrative and joining the dots. The location was further north in the Greek texts though rather than where Gibbon described it as being, and it is more likely that they were referring to another holy site in North Arabia.

If it was well known in 50BC, then a 3/4 of a millennium gap in it being mentioned seems pretty strange, when you consider how much more integrated the region was in late antiquity.



"Relics" that have not been independently examined are not trustworthy. Especially when 'experts estimated that the stone dates back to nearly 1,442 years' which is clearly not a scientific dating as you can't date anything close to that accurately.



A Christian king was documented in Cosmas' 'Christian Topography' as far back as 549.

There were wars between Christian Axum (allied with Rome) and Jewish Himyar (allied with Persia) not long before the rise of Islam. This was what Abraha fought in, his mission into northern Arabia was dated 552 and his last inscription dates to 558, significantly before the 'year of the elephant'.

They are discussed in detain in The Throne of Adulis by Glen Bowersock



The Bible which refers to people passing through a valley otw to Zion (with numerous other problems for the Mecca link).

A Greek historian who is referring to an unnamed holy place in Northern Arabia, north of the Thamud.

The elephant invasion that was in the Hijaz 18 years before the year of the elephant and is not linked to Mecca until Quranic exegesis 1-2 centuries later and could just as easily be referring to a Biblical episode such as Sennerachib's attack against the Jews, early exegetes are clearly guessing as to how they should interpret many Quranic verses. See for example

Abraha and Sennacherib: A Talmudic Parallel to the Tafsīr on Sūrat Al-Fīl
Gordon D. Newby
Journal of the American Oriental Society
Vol. 94, No. 4 (Oct. - Dec., 1974), pp. 431-437


No reference that isn't extremely problematic, despite it being a place that would have been one of the most significant places in the region. A place that tens or even hundreds of thousands of Roman and Persian solders would have visited across the centuries.

Wouldn't you expect numerous clear cut and problem free references? If you are looking at it from a neutral perspective with no preconceived opinions, doesn't it seem implausible that it was as famous as it is said to have been?

You are ignoring the references to Mecca given by the Jewish Scholars from the Torah.

Aelius Gallus was the 2nd praefect of Roman Egypt (Aegyptus) in the reign of Augustus during the years 26–24 BC. He replaced Cornelius Gallus, with whom he has often been confused.

Aelius Gallus was also known to be an intimate friend of the Greek geographer Strabo and has been identified with the Aelius Gallus frequently quoted by Galen, whose remedies are stated to have been used with success in his Arabian expedition.[1]

The expedition to Arabia Felix, of which an account is given by his friend Strabo,[2] as well as by Cassius Dio[3] and Pliny the Elder[4][5] turned out to be a complete failure. In this expedition, Strabo mentioned Ilasaros as the controller of Hadhramaut at that time.[6]

Gallus undertook the expedition from Egypt by the command of Augustus, partly with a view to explore the country and its inhabitants, and partly to conclude treaties of friendship with the people, or to subdue them if they should oppose the Romans, for it was believed at the time that Arabia was full of all kinds of treasures.

When Aelius Gallus set out with his army, he trusted to the guidance of a Nabataean called Syllaeus, who deceived and misled him. A long account of this expedition through the desert is given by Strabo[7][8]—who derived most of his information about Arabia from his friend Aelius Gallus.[9][10][11][12] The burning heat of the sun, the bad water, and the want of every thing necessary to support life, produced a disease among the soldiers which was altogether unknown to the Romans, and destroyed the greater part of the army; so that the Arabs were not only not subdued, but succeeded in driving the Romans even from those parts of the country which they had possessed before. Aelius Gallus spent six months on his march into the country, on account of his treacherous guide, while he effected his retreat in sixty days, obliged to return to Alexandria, having lost the greater part of his force.

Aelius Gallus - Wikipedia

Historian Theodor_Mommsen in his book The Provinces of the Roman Empire: From Caesar to Diocletian mentions mentions that Aelius Gallus sailed with 10,000 legionaries from Egypt and landed at Leuce Kome, a trading port of the Nabateans in the northwestern Arabian coast. He then conquered without difficulty Iathrib (Yathrib/Medina). From there the plan was to crush any resistance and march down to Yemen, but was forced to abandon those conquests -according to Mommsen- not only because of diseases and epidemies, but even because he had overextended his line of supplies from Egypt in a land full of deserts.

The provinces of the Roman Empire, from Caesar to Diocletian : Mommsen, Theodor, 1817-1903 : Free Download & Streaming : Internet Archive <<<<Read this book and tell me what you think Mecca might have been called back then.

I find revisionist Historians attempts to rewrite the History of Arabia and Islam very odd. Where do they think Islam sprang up from exactly? Also Jews have lived in Yemen since around 1500 B.C. and would have made countless trips to Palestine, yet not a single one thought to mention Mecca didn't exist before Islam. Okey Dokey
 

Saint Frankenstein

Here for the ride
Premium Member
That, and in doing so the term "Pagan" would become absolutely meaningless. Why use it, when polytheism or polytheist works just as well? Not only that, but as I've mentioned, many of those groups - Hindus, Africans, indigenous Americans, etc - don't identify themselves as Pagan. Some are even vehemently against it. Those groups that do self-identify as Pagan tend far more often than not to be from European cultures; Paganism sections of bookstores focus on Norse, Greek, and Celtic beliefs. Sometimes Egyptian is in there, but Kemeticists are among those who are actually against being identified with Paganism.

Aye, there are some in the community that don't like to use the term Pagan(ism), even if they worship European gods. There are some Pagans who worship non-European gods along with European. Nothing is perfect. But I don't really see it as an exclusive or "pidgeonholing" way of thinking, just identify a community as that community identifies itself, in a useful and applicable manner. I strive for us to have an identity that isn't easily confusable, and a term that isn't so far-reaching that it's impractical and useless.
The word "pagan" and "heathen" were already far-reaching in the first place since they were first used by Abrahamics as snarl words against whatever other cults they came across. Even if you want to be specific to Europe, the Hellenists were first called "pagans" and certainly they did not only worship Indo-European Gods. Isis was extremely popular in the Hellenic world, for example. You already have to clarify further than just calling yourself a "Pagan" in order to be clear in what you believe. So I see no reason to exclude non-European Pagan traditions from the umbrella.
 

The Kilted Heathen

Crow FreyjasmaðR
The word "pagan" and "heathen" were already far-reaching in the first place since they were first used by Abrahamics as snarl words against whatever other cults they came across.
No, the words paganus was used by the Romans to first describe citizens of Roman lands who didn't live in Rome, and hæþen/heðna was used natively to describe people who lived outside cities. They were only used as pejoratives by Christians in the 14th Century after the religion expanded through the Roman Empire.

But that's antiquity, I'm talking about today; none of our ancestors - even in Europe - would have called their faith Paganism.

You already have to clarify further than just calling yourself a "Pagan" in order to be clear in what you believe. So I see no reason to exclude non-European Pagan traditions from the umbrella.
Not really, actually; not by much. Heck, most people have caught on well enough that the recognize my Mjolnir - the only explaining past that is that I actually worship Thor, rather than being just a fan of Marvel. Non-Europeans, however, aren't generally included in Paganism proper because (as stated) they don't identify as that. It'd be like trying to label all Humanists as Christians because they're charitable, or labeling all Christians as Buddhists because some believe in peace.
 

Saint Frankenstein

Here for the ride
Premium Member
No, the words paganus was used by the Romans to first describe citizens of Roman lands who didn't live in Rome, and hæþen/heðna was used natively to describe people who lived outside cities. They were only used as pejoratives by Christians in the 14th Century after the religion expanded through the Roman Empire.

But that's antiquity, I'm talking about today; none of our ancestors - even in Europe - would have called their faith Paganism.


Not really, actually; not by much. Heck, most people have caught on well enough that the recognize my Mjolnir - the only explaining past that is that I actually worship Thor, rather than being just a fan of Marvel. Non-Europeans, however, aren't generally included in Paganism proper because (as stated) they don't identify as that. It'd be like trying to label all Humanists as Christians because they're charitable, or labeling all Christians as Buddhists because some believe in peace.
I know where the word comes from. It has the connotation of "hick", basically. The Christians started using it in late Antiquity as a snarl word.

"Paganism is a term that derives from Latin word paganus, which originally meant "rustic, rural" and later came to mean "nonparticipant, one excluded from a more distinguished, professional group" and thus "private, civilian" as opposed to "public, official, military".[1][2][3]The Latin term paganismus was first used in the 4th century, by early Christian community, in reference to populations of the Roman world who worshipped many deities, either because they were increasingly rural and provincial relative to the Christian population or else because they were not milites Christi(soldiers of Christ).[1][4]

The term competed with "polytheism" already in use in Judaism, by Philo in the 1st century. Pagans and paganism was a pejorative for the same polytheistic group, implying "inferiority".[2] Paganism has broadly connoted "religion of the peasantry",[2] and for much of its history was a derogatory term.[5] Alternate terms in Christian texts for the same group was "hellene" and "gentile".[2] In and after the Middle Ages, paganism was a pejorative that was applied to any non-Abrahamic or unfamiliar religion, and the term presumed a belief in false god(s).[6][7]"
Paganism - Wikipedia

The point is that "Paganism" never was a very concise thing. It was always an "us vs. them" word until recent revisionist efforts. As for it being Euro-centered, I think it has to do with ethnic divisions among whites and non-whites. The Pagan community in the West is mostly white. Most Pagan bookshops are owned by white people and cater to white clientele. Most non-European Pagan religions have their own words to label their religions, such as Vodun. Many followers of European religions don't use the word, either, especially outside America.

To me, I can understand trying to reclaim the word but I don't really get retroactively trying to narrow its definition for only European religions. If I worship Isis and Cybele and don't call myself a Pagan, am I still a Pagan? I'm certainly a Hellene. I think people can label themselves whatever they wish, though.
 

ronandcarol

Member
Premium Member
Pagan influence on Christianity
Well chalk one up for Christianity! The state of Kentucky just passed a bill that put Bible teaching back in school! Take that satan!
ronandcarol
 

The Kilted Heathen

Crow FreyjasmaðR
The point is that "Paganism" never was a very concise thing. It was always an "us vs. them" word until recent revisionist efforts.
Honestly, so was "christian" when it was first coined.

As for it being Euro-centered, I think it has to do with ethnic divisions among whites and non-whites.
Not really - not unless you're the AFA. It's centered on European culture and faith, not people. There are Pagans of all nationalities and ethnicities, despite the demographics that you note. Paganism doesn't exclude people based on their ethnicity (frankly, not like some religions do), but as a religious system there are boundaries to the culture.

Most non-European Pagan religions have their own words to label their religions, such as Vodun.
Why try to call them Pagan, then?

Many followers of European religions don't use the word, either, especially outside America.
Yeah they do. The European Congress of Ethnic Religions even recognizes itself as a coalition of Paganism, and hosted the first "World Pagan Congress" in 1998 in Lithuania. In Australia in 2011, 32,083 people identified as Pagan (Druid/Wicca). I am aware that Hellenists aren't particularly fond of the term, but it's not something that's isolated to America.

To me, I can understand trying to reclaim the word but I don't really get retroactively trying to narrow its definition for only European religions.
For the past, I don't. I will discuss it's past use, but frankly in terms of Modern Paganism I'd rather just leave the past in the past. We are what we are today, and we can't move forward if we're constantly tying back to archaic uses and pejoratives used by Evangelical christians.

If I worship Isis and Cybele and don't call myself a Pagan, am I still a Pagan? I'm certainly a Hellene.
Personally I would call the majority of what you practice (Hellenism) Paganism, yes. There are Pagans that include worship of non-European deities. However knowing preferences to terms, I probably wouldn't call you a Pagan, but a Hellene.

I think people can label themselves whatever they wish, though.
Can they? Certainly. But as we've seen here that doesn't always pan out to be the case. A Satanist can call themselves a Heathen, though they know next to nothing about Heathenry - does calling themselves that make them one? I can call myself a Christian, and I even know a great deal about it. But am I really a Christian, or am I just wearing a title?
 
You are ignoring the references to Mecca given by the Jewish Scholars from the Torah.

Such as?

Strangely enough, most Jews seen to dispute this, while lots of internet Muslims claim it to be true. When a Muslim debates this with knowledgeable Jews here, it appears to this neutral that the Muslim gets very quickly out of their depth and is comprehensively refuted in their claims.

Why don't you start a thread using only Jewish texts if you believe you can be more persuasive (you might want to search previous discussions though so you can present a novel approach)?


Page number?

I find revisionist Historians attempts to rewrite the History of Arabia and Islam very odd. Where do they think Islam sprang up from exactly? Also Jews have lived in Yemen since around 1500 B.C. and would have made countless trips to Palestine, yet not a single one thought to mention Mecca didn't exist before Islam. Okey Dokey

Who says Mecca didn't exist? I presume it did exist as some of the earliest proto-Islamic inscriptions are in the region. It just doesn't seem to have been a place of any great importance prior to the rise of Islam as there is no evidence for this.

Also, when Muhammad starts to appear in the historical record, nobody notes that he was from that really famous city holy to all Arabs.

There appear to have been numerous places of pilgrimage, sanctuaries (and even 'cubes') in Arabia, that had local importance.

People embellish their histories, this is not 'revisionism' but a well known fact. History is resplendent with examples of people creating narratives to explain why something that is important today has 'always' been important.

Whether or not Mecca was Holy to pre-Islamic Arabs makes no more difference to me than the Jews having a temple that was holy to all Jews. One of these is supported by evidence, the other isn't (if you discount theology written centuries later).

For the unbiased person evaluating the claim 'Mecca was the most holy and important place to all Arabs'. Arabs were well integrated into both the economic and military aspects of the Roman and Persian Empires and were surrounded by highly literate people who recorded all kinds of trade, official, religious, geographical and other information. In 1000 years, there are no clear cut references to this place though. Other places in Arabia have countless unambiguous references. At very best, there are 1 or 2 oblique references to the place, which are all significantly flawed in naming, geography, etc.

When given the choice:

a) It was the most important city, holy to all Arabs who went their annually but people didn't consider this important enough to write down even when many of their soldiers kept disappearing there at a particular time of the year.
b) It was a place of minor importance until after the rise of Islam and the change in the Qibla.
c) It didn't exist

It is not 'a little odd' to choose b. It is simply treating Mecca the same as you would treat any other historical place. I don't take the story of Romulus and Remus founding Rome to be serious history after all even though I acknowledge that Rome was indeed a real place.
 

Muslim-UK

Well-Known Member
Premium Member
Psalms 84 which despite asking for the location of Baca, no one has attempted to provide. No doubt because they know the Torah would refute any attempt to take the location away from modern day Saudi Arabia.

Strangely enough, most Jews seen to dispute this, while lots of internet Muslims claim it to be true. When a Muslim debates this with knowledgeable Jews here, it appears to this neutral that the Muslim gets very quickly out of their depth and is comprehensively refuted in their claims.

Why don't you start a thread using only Jewish texts if you believe you can be more persuasive (you might want to search previous discussions though so you can present a novel approach)?
I see Jewish Scholars happy to debate with Christians, but they have no interest in debating Muslims. They can not deny Ishmael pbuh was to beget Princes and from them would a Great Nation arise. What are they going to do; deny Jews were in Mecca and Medina awaiting a Prophet from Arabia as foretold in the Torah?

Are they going to deny their own Scholars, who say yes, Islam is a genuine Religion dedicated to the worship of HaShem, blessed be his name.

Who says Mecca didn't exist? I presume it did exist as some of the earliest proto-Islamic inscriptions are in the region. It just doesn't seem to have been a place of any great importance prior to the rise of Islam as there is no evidence for this.
I don't dispute it held no great importance outside of Arab traditions.
People would travel to Syria and in small talk mention various places of interest back home. Ptolemy would later use this information to plot place names and locations on his map. He miscalculated the circumference of the Earth and was out on his calculations, and he never went to verify for himself, but none the less there are indications of important places in Arabia to be found on his map.

Also, when Muhammad starts to appear in the historical record, nobody notes that he was from that really famous city holy to all Arabs.
Islamic accounts show he sent delegations out from Mecca to various places. We also record Christians came to Mecca to meet with the Prophet pbuh.

There appear to have been numerous places of pilgrimage, sanctuaries (and even 'cubes') in Arabia, that had local importance.
I wasn't aware there were sites of pilgrimage other than Mecca. Yes I know there were shrines dedicated to local tribes, but not places of Pilgrimage open to others.

People embellish their histories, this is not 'revisionism' but a well known fact. History is resplendent with examples of people creating narratives to explain why something that is important today has 'always' been important.
Yes this is true of all people and Nations. Even today people make movies to try and rewrite History.

Whether or not Mecca was Holy to pre-Islamic Arabs makes no more difference to me than the Jews having a temple that was holy to all Jews. One of these is supported by evidence, the other isn't (if you discount theology written centuries later).

Harald Motzki appeared in the Journal of Near Eastern Studies that mentioned about the the Musannaf of `Abd al-Razzaq al-San`ani as a source of authentic ahadith of the first century AH. Since the article is quite huge (21 pages), we will deal with only the conclusions of the author.

"While studying the Musannaf of `Abd al-Razzaq, I came to the conclusion that the theory championed by Goldziher, Schacht, and in their footsteps, many others – myself included – which in general, reject hadith literature as a historically reliable sources for the first century AH, deprives the historical study of early Islam of an important and a useful type of source."

Hadeeth Collections from the First Century of Hijra

Motzki is a reliable Hadith Scholar according to you. What do those Hadiths tells us about Mecca and Medina from the early 7th Century? Enough to prove both places were real and the importance of the Kaaba to Arabs.

For the unbiased person evaluating the claim 'Mecca was the most holy and important place to all Arabs'. Arabs were well integrated into both the economic and military aspects of the Roman and Persian Empires and were surrounded by highly literate people who recorded all kinds of trade, official, religious, geographical and other information. In 1000 years, there are no clear cut references to this place though. Other places in Arabia have countless unambiguous references. At very best, there are 1 or 2 oblique references to the place, which are all significantly flawed in naming, geography, etc.

When given the choice:

a) It was the most important city, holy to all Arabs who went their annually but people didn't consider this important enough to write down even when many of their soldiers kept disappearing there at a particular time of the year.
b) It was a place of minor importance until after the rise of Islam and the change in the Qibla.
c) It didn't exist

It is not 'a little odd' to choose b. It is simply treating Mecca the same as you would treat any other historical place. I don't take the story of Romulus and Remus founding Rome to be serious history after all even though I acknowledge that Rome was indeed a real place.
There was only 1 Cubed Temple in Arabia, that all Arabs of Arabia venerated between Petra and Yemen, (Gibbon)

If Arabs from the Saudi Arabian area were soldiers in the Roman Army and taking annual leave, then why would they need to come from across the Red Sea with 10,000 troops to confront the pirates? We read they were ill equipped and underestimated the conditions of the desert Desert, which defeated them, and that part of Arabia was never conquered by them, then or in the future. Likely any garrisons they had stationed would have been near Petra. Read from page 331 in the link I gave.

It was the Pagan Nomadic Tribes and folks from small towns and villages that would visit the Kaaba. There's no evidence showing people from further afield would take time off to visit. Sure there were trade caravans, and ships that went out to India, Egypt, Persia, Syria and Africa, and these folk would bring back various idols.

I don't for a minute doubt the Arabs attributed more importance to Mecca than ancient History records, and would strike a balance between A and B.
 
Psalms 84 which despite asking for the location of Baca, no one has attempted to provide. No doubt because they know the Torah would refute any attempt to take the location away from modern day Saudi Arabia.

Seems a bit clutching at straws to claim that every word that has a rough resemblance to Mecca, must be Mecca even though it is a different word, in a different place and makes little sense in the context.

Blessed are those whose strength is in you,
whose hearts are set on pilgrimage [.
6 As they pass through the Valley of Baka,
they make it a place of springs;
the autumn rains also cover it with pools.[d]
7 They go from strength to strength,
till each appears before God in Zion.

Jews going to Jerusalem, via Mecca, or something else.... hmmm...


Apparently it means Balsam Tree and is the singular word of:

2 Samuel 5:23-24Complete Jewish Bible (CJB)

23 When David consulted Adonai, he said, “Don’t attack! Circle behind them, and engage them opposite the balsam trees. 24 When you hear the sound of marching in the tops of the balsam trees, advance; because then Adonai has gone out ahead of you to defeat the army of the P’lishtim.”

Different word, different place, wrong context, not the destination but neutral people are supposed to find it a persuasive argument?

see Jewish Scholars happy to debate with Christians, but they have no interest in debating Muslims. They can not deny Ishmael pbuh was to beget Princes and from them would a Great Nation arise. What are they going to do; deny Jews were in Mecca and Medina awaiting a Prophet from Arabia as foretold in the Torah?

Are they going to deny their own Scholars, who say yes, Islam is a genuine Religion dedicated to the worship of HaShem, blessed be his name.

What prophet are they awaiting?

I don't dispute it held no great importance outside of Arab traditions.
People would travel to Syria and in small talk mention various places of interest back home. Ptolemy would later use this information to plot place names and locations on his map. He miscalculated the circumference of the Earth and was out on his calculations, and he never went to verify for himself, but none the less there are indications of important places in Arabia to be found on his map.

None of which are Mecca. Other places are mentioned though.

If it was holy to all Arabs it would have been well known as a site of regional importance, especially considering the large numbers of Arabs serving in the militaries of Rome and Persia.

Arabs weren't these mysterious, isolated people but well integrated into the empires.

Islamic accounts show he sent delegations out from Mecca to various places. We also record Christians came to Mecca to meet with the Prophet pbuh.

The Heraclius and Kusrow stories are obviously fabrications though.

The Quran also appears to be addressing an audience familiar with Biblical narratives so of course Muhammed met with Christians, the 'Pagan backwater' narrative is clearly exaggerated.

I wasn't aware there were sites of pilgrimage other than Mecca. Yes I know there were shrines dedicated to local tribes, but not places of Pilgrimage open to others

References to places in Northern Arabia, such as the one in Diodorus. Obviously Petra in an earlier era

Yes this is true of all people and Nations. Even today people make movies to try and rewrite History.

So you will see why most neutrals who look at it find the traditional Islamic narrative to be historically dubious.

Motzki is a reliable Hadith Scholar according to you. What do those Hadiths tells us about Mecca and Medina from the early 7th Century? Enough to prove both places were real and the importance of the Kaaba to Arabs.

I actually didn't suggest which of the scholars competing views I found most persuasive, you just asked who I'd read.

Anyway, if for the sake of discussion we say Motzki is reliable, his argument relates to them being authentically 1st C AH (as opposed to 2nd or 3rd), not that they are all necessarily factually correct.

We know the Kaaba was a significant site within the 1st C AH, what we don't know is whether or not it was a major site of pilgrimage for all Arabs since time immemorial.

There was only 1 Cubed Temple in Arabia, that all Arabs of Arabia venerated between Petra and Yemen, (Gibbon)

Dushara in Petra and Najran are attested to, perhaps others.

Also re: Gibbon scholarship has moved on a bit in the past 250 years

If Arabs from the Saudi Arabian area were soldiers in the Roman Army and taking annual leave, then why would they need to come from across the Red Sea with 10,000 troops to confront the pirates? We read they were ill equipped and underestimated the conditions of the desert Desert, which defeated them, and that part of Arabia was never conquered by them, then or in the future. Likely any garrisons they had stationed would have been near Petra.

Yes they were mostly Northern Arabians. Arabs nonetheless though, who apparently venerated the place above all others if the stories are to be believed.

It was the Pagan Nomadic Tribes and folks from small towns and villages that would visit the Kaaba. There's no evidence showing people from further afield would take time off to visit. Sure there were trade caravans, and ships that went out to India, Egypt, Persia, Syria and Africa, and these folk would bring back various idols.

I don't for a minute doubt the Arabs attributed more importance to Mecca than ancient History records, and would strike a balance between A and B.

My argument is that Mecca couldn't have been as important as claimed, and was likely a site of minor significance to a local-ish area similar to numerous other places of local-ish significance. Later it acquired a mythical history that vastly overstated its importance to all Arabs (and monotheists) as part of a supersessionist nature of Islam.
 

Muslim-UK

Well-Known Member
Premium Member
Seems a bit clutching at straws to claim that every word that has a rough resemblance to Mecca, must be Mecca even though it is a different word, in a different place and makes little sense in the context.

Blessed are those whose strength is in you,
whose hearts are set on pilgrimage [.
6 As they pass through the Valley of Baka,
they make it a place of springs;
the autumn rains also cover it with pools.[d]
7 They go from strength to strength,
till each appears before God in Zion.

Jews going to Jerusalem, via Mecca, or something else.... hmmm...
Don't forget verse 4 and 5

4 Blessed are those who dwell in your house. They are always praising you. Selah
5 Blessed are those whose strength is in you; who have set their hearts on a pilgrimage.

If you could give me a location for this place, that would be great.

The rest of your post is your opinion on the lack of importance given to Mecca, Baca, Macoraba or whatever else people may have called it back then. The important thing is, it existed and was a place housing a Temple.

Apparently it means Balsam Tree and is the singular word of:

2 Samuel 5:23-24Complete Jewish Bible (CJB)

23 When David consulted Adonai, he said, “Don’t attack! Circle behind them, and engage them opposite the balsam trees. 24 When you hear the sound of marching in the tops of the balsam trees, advance; because then Adonai has gone out ahead of you to defeat the army of the P’lishtim.”

Different word, different place, wrong context, not the destination but neutral people are supposed to find it a persuasive argument?
More evidence for me, thanks.

The German botanist Schweinfurth has reconstructed the ancient process of balsam production.[2]

At present the tree Commiphora gileadensis grows wild in the valley of Mecca where it is called beshem.

Balm of Gilead - Wikipedia

What prophet are they awaiting?
This is an area of theology, something you're not interested in remember.

Arabs weren't these mysterious, isolated people but well integrated into the empires.
Not the Arabs of Mecca. I've shown 10,000 Roman soldiers had no idea what God had in store for them in the desert. You want me to believe there were Arab soldiers who forgot what the Desert was like.

Also re: Gibbon scholarship has moved on a bit in the past 250 years
I'd be happy to read any peer reviewed papers you may know of.

My argument is that Mecca couldn't have been as important as claimed, and was likely a site of minor significance to a local-ish area similar to numerous other places of local-ish significance. Later it acquired a mythical history that vastly overstated its importance to all Arabs (and monotheists) as part of a supersessionist nature of Islam.
Like I said, if it was that mythical, we would have seen someone say so. Yet the Jews of Medina, living under protection, freely travelled to Palestine, yet not a single one of them or anyone else for that matter thought to mention the 'myths' Muslims were promoting. Even making anonymous mention. Strange that.
 
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