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I am highly skeptical that it ever possible to understand someone else's map in their own terms. If we ever achieve any level of understanding it is through a process of translation of their ideas into our "language". Which is why understanding is always imperfect.
I can see where he's coming from when he describes deism as watered down theism“Pantheism is sexed-up atheism. Deism is watered-down theism.”
― Richard Dawkins, The God Delusion
I'm not a fan of Dawkins, but having said that, it's interesting how he sees these two concepts. What say you?
I'm all for sexed-up atheism! Maybe that's why pantheism and paganism appeal to me.
But with the likes of Dawkins, it shows how atheists can be every bit as ''dogmatic'' in their viewpoints as say religious fundamentalists. I think it's more ''bonkers'' to obsess over a god you supposedly don't believe in, as many atheists do...than to be into religion. If you don't believe, that's fine. Why do so many atheists feel the need to 'preach' about their unbelief? lolAtheism doesn't have a theology. That's a large part of the point. Abrahamic religions are vile bonkers; deism and pantheism are just bonkers, but bonkers all the same.
I agree with Dawkins at least on the pantheism part. I tried to argue in a thread that pantheism and atheism are the same in an important sense, but almost no one agreed with me. In my opinion people were being a bit irrational, getting weirdly hung up on words.
Well, I do agree with you.
One distinction to make though is that pantheism is quite wide when it comes to the idea of God. I'd say naturalistic pantheism is basically atheism, only with a greater vocabulary. Metaphysical pantheism and other forms are closer to theism than atheism.
I don't think pantheism and atheism are the same. Pantheism still suggests that there is such a thing as divinity, which atheism opposes.
And I think I can agree with that. I consider myself a naturalistic pantheist (panentheist, transtheist). Basically, the word "God" is a human word that we use to describe something, and what exactly what we're describing with it, that's what the real question is about. Not if the word "God" exists or not. What it stands for, that's what can move us all forward.Yeah it looks like there are different kinds of pantheism. This sounds like the subject for a thread . I'm actually thinking naturalistic pantheism would be transtheistic rather than atheistic.
Atheism doesn't have a theology. That's a large part of the point. Abrahamic religions are vile bonkers; deism and pantheism are just bonkers, but bonkers all the same.
I don't think pantheism and atheism are the same. Pantheism still suggests that there is such a thing as divinity, which atheism opposes.
Atheism opposes a divine entity, not divinity. I see a difference. The divine force, spirit, soul, or whatever we can call it, has to do with something natural, without referring to a specific supernatural being.I don't think pantheism and atheism are the same. Pantheism still suggests that there is such a thing as divinity, which atheism opposes.
I'm finding myself growing indifferent to all of this. As long as what someone believes, doesn't hurt others, I don't care. It is interesting how much time humans spend pondering, discussing, debating....beliefs about a supernatural realm, or lack thereof.
Reading through the thread, I find myself letting go of concerning myself with it, anymore. Maybe I'm just tired from my own journey. But, at the end of the day, if it makes you happy, and you aren't hurting others...that's fine by me.
I don't mind healthy debates, but maybe I'm just worn out with it all. Coming to Deism, I finally have some rest. lolThe semantic mish-mash can get very tiring
That's pretty much my view as well.As long as what someone believes, doesn't hurt others, I don't care.
I think re: pantheism Dawkins has in mind something like Spinoza's "God or Nature", the sort of idea of the divine which Einstein said he could believe in. And I think the idea is that it is the kind of conclusion (in Spinoza's case, this doesn't necessary apply as well to something like a demythologized advaita) that is reached from premises that are more naturalistic, and so it is kind of naturalistic (read "atheist") view that deifies that nature.
On the other hand, deism in practice tended to begin with the worldview of something more like the Abrahamic traditions, hence the idea of the deistic God as a creator, but retreated from the claims of those traditions which can't be justified rationally or be reconciled with science, i.e the supernatural claims.
Semantics. "No belief in God" is an anti-theological statement; surely?Sure it does, just a minimal one: No belief in God.
Deism is a hypothesis that will, presumably, be falsifiable or confirmable at some point. Pantheism has "hard" (i.e., advaita) and "soft" (i.e., naturalistic pantheism) varieties. The idea of awe and reverence for the natural world, and a sense that it is interconnected, is not bonkers, I don't think.
Depends on the pantheism. Naturalistic pantheism is indistinguishable from atheism.
That is to God what homeopathy is to medicine.
To be honest, I feel this shows you don't have much of an understanding of the possibilities of theistic concepts, and their capacities for inspiring awe and reverence.