Nick Soapdish
Secret Agent
I'm still enjoying our conversation. You raised several interesting points, and some of them resonate and hit home. However, you have attacked my credibility, and so I must rise to defend it. I said (1) One of the major themes of the old testament is "this land which I gave you, kill everyone in it." (2) The bible authorizes slavery. At this point, the issue is not whether you can dig up some apologetics to defend these passages, but merely whether this is indeed the case. So I will take the time to cite some of the passages that support my assertion. In turn, I will ask you to either support your aspersion on my accuracy, or withdraw it. Unfortunately, the response will take longer than the board allows, so I will break it up into more than one post.
I will not include God's own genocides, as against the Egyptians or all of humanity, but only those instances in which He commands the Israelites to kill another people, or in which they do so with His assistance and at His command. I have also omitted the many long passage describing battle journies, tactics, numbers of soldiers, and the like. Basically wars and battles take up a huge percentage of the OT. I have just cut to the conclusions: Kill them; we killed them. So these quoted passages represent a tiny percentage of the total text devoted to these subjects.
Well done. You have certainly included an adequate number of sources.
I don't think I am capable of justifying every passage in the Bible, but I will say that these books were written in a time when war and slavery was very common. Society was not nearly as mature and civilized as it is today. In many cases I am sure that war was inevitable and necessary for the continuity of the Jewish heritage.
One thing I will point out is that the God of the Old Testament still rewarded righteousness and punished sin and called for people to be holy. This was unusual for religious doctrines of the time. His involvement in war I suspect is due to Him acting out His judgment of detestable societies.