Jesus's View on the Law. Jesus emphasized the validity of the Law up through the passing away of Heaven and Earth, thus confirming its inspiration and ongoing validity. In Matthew
5:17-19 we read:
(17) Think not that I came to destroy
the Law [of Moses] or the prophets: I came not to destroy, but to fulfil. (18) For verily I say unto you, Till heaven and earth pass away, one jot or one tittle shall in
no wise pass away from the Law, till all things be accomplished [
i.e., all things predicted appear on the stage of history]. (19) Whosoever therefore shall break one of these least commandments, and
shall teach men so, shall be called
least in the kingdom of heaven: but
whosoever shall do and teach them, he shall be called great in the kingdom of heaven. (ASV)
Compare Luke 16:17 similarly says at a different time than the Sermon on the Mount -- meaning Jesus repeated the same point twice:
"It is easier for heaven and earth to disappear than for the least stroke of a pen to drop out of the Law. (Luke
16:16-17 NIV.)
Thus, Jesus can never be accused of seducing any Christian from following the Law. Jesus cannot be a false prophet under Deuteronomy
13:5 (false prophet is anyone who has miracles and wonders but seduces you from following the Law). Jesus said the Law remained valid until the Heavens and Earth pass away. This passing of heaven and earth occurs at the end of the Millennium. This is 1000 years after Christ's Second Coming, according to the Book of Revelation.
Paul's View on the Law. Paul says the opposite.
Paul is blunt in Ephesians 2:15, Colossians 2:14, 2 Cor. 3:11-17, Romans
7:1-3 et seq, and Galatians 3:19 et seq. The Law is "abolished," "done away with," "nailed to a tree," "has faded away,' and was "only ordained by angels...who are no gods." If we were to cite Paul's condemnations of the Law in one string, the point is self-evident that Paul abrogated the Law for everyone. See Eph.
2:15 ("setting aside in his flesh the law with its commands and regulations"); Col.
2:14 ("having blotted out the bond written in ordinances that was against us, which was contrary to us: and he hath taken it out that way, nailing it to the cross;") 2 Cor.
3:14 ("old covenant"); Gal.
5:1 ("yoke of bondage"); Rom.
10:4 ("Christ is
the end of the law"); 2 Cor.
3:7("law of death"); Gal. 5:1 ("entangles"); Col.
2:14-17 ("a shadow"); Rom. 3:27 ("law of works"); Rom.
4:15 ("works wrath"); 2 Cor.
3:9 (ministration of condemnation); Gal.
2:16 ("cannot justify"); Gal.
3:21 (cannot give life); Col.
2:14 ("
wiped out" exaleipsas); Gal.
3:19,
4:8-9 ("given by angels...who are no gods [and are] weak and beggarly celestial beings/elements").
Finally, in Romans
7:1-6, Paul claims when Jesus died, the husband died and this dissolved the Law's bonds between the husband (God of Sinai) and wife (God's people). This henceforth made the "law dead to us." (Romans
7:4.) This death-of-God-the-husband released the Jews, Paul contends, and when Christ resurrected the bonds of marriage with the old God were not renewed. (The implication, we contend, was Paul meant a new God emerges or otherwise if the same husband-God resurrected, why wasn't the bond to the Law renewed? Paulinists come near to admitting this is the only
logical meaning while even confessing they are uncomfortable with the passage's 'seemingly' polytheistic explanation... Uggh. On our thorough analysis of Romans 7:1-6, see our
webpage discussion.)
http://jesuswordsonly.com/recommendedreading/175-pauls-contradictions-of-jesus.html