OK, they say water had been on Mars. But the photo of Mars I saw in a journal really showed that the words used to describe the scene might be barren, waste or void. Rocks and lots of them. So the question is -- how do you think Moses knew the earth, at the beginning, was "waste and void;"? (American Standard Version, Genesis 1:2) You think he figured it out that it might have looked that way, although he saw greenery, and animals? I'm also figuring that he couldn't see much on Mars at that point. So how did Moses know the earth's surface was just plain not filled with life as he saw it? Just general reasoning? Of course, the Bible does say that star differs from star...and we know that planets themselves differ from each other.. but so far no one has discovered a planet like the earth as it is now, not conjecture, with trees and animals.
Because whoever was writing Genesis was using older legends to write their own creation story. That type of imagery was common. Genesis is similar to the 2 Mesopotamian creation stories and the flood story is similar to Noah.
One Greek creation myth starts out with - "He begins with
Chaos, a yawning nothingness. Out of the void emerged
Gaia (the Earth) a..."
waste and void. Very common in creation narratives.
"The
Genesis creation narrative is the
creation myth[a] of both
Judaism and
Christianity....It expounds themes parallel to those in
Mesopotamian mythology, emphasizing the
Israelite people's
belief in one God...
Comparative mythology provides historical and cross-cultural perspectives for
Jewish mythology. Both sources behind the Genesis creation narrative borrowed themes from
Mesopotamian mythology
Genesis 1–11 as a whole is imbued with Mesopotamian myths.
The Enuma Elish has also left traces on Genesis 2.
Genesis creation narrative - Wikipedia
Genesis is written down around the 7-5th century:
"
Religion Identity and the Origins of Ancient Israel.
KL Sparks, PhD Hebrew Bible, Baptist Pastor,
As a rule, modern scholars do not believe that the Bible’s account of early Israel’s history provides a wholly accurate portrait of Israels origins. One reason for this is that the earliest part of Israel’s history in Genesis is now regarded as something other than a work of modern history. It’s primary author was at best an ancient historian (if a historian at all) who lived long after the events he narrated, and who drew freely from sources that were not historical (legends and theological stories), he was more concerned with theology than with the modern quest to learn “what actually happened” (Van Seters 1992; Sparks 2002 pp. 37-71)
"